Spirituality

119

Psalm 119 (which is a really really loooong Psalm) says:

Turn my eyes from worthless things and give me life through Your Word (v. 37)

I pondered the direction of my life, and I turned to follow Your statutes (v. 59)

Your Word is a lamp for my feet and a light for my path (v. 106)

As pressure and stress bear down on me, I find joy in Your commands (v. 143)

Those who love Your law have great peace (v. 165)

We’ve been talking an awful lot about commands on Sunday mornings, which can easily be understood as a gospel of works. This sort of gospel is not “good news” at all because it’s based on us getting it right, on us doing all the things, checking all the boxes, earning and climbing higher and higher. How high? Who knows? Just higher. 1 John 5 continues in this vein, so what do we do with that? It sounds like a “have-to” situation.

It’s not a “have-to.” John refers to it as a “proof” of faith, an outward representation of an inner reality. If we get a nice new coat on Christmas morning, we’ll wear it. The wearing is the proof that we have it. I can say all day that I have the best new coat ever, worth more than all the money in the world, but how will you know if I never wear it? Why wouldn’t I wear it? That would be odd.

I bought a new sweater 2 weeks ago and it’s thick and soft, what my mom would call cozy warm. I haven’t worn it yet because it hasn’t been cold enough in those 2 weeks, but I can’t wait to put it on and show it to you. It seems strange to have this awesome sweater and ask, “Do I have to wear it? How often? Around who? What if I don’t?” I am looking for any excuse to wear my new sweater. I’ve been checking the weather every night.

This coat or sweater is our gift, it’s free, and whether we wear it or not, it’s ours. BUT it gets cold. John and Psalm 119 (maybe, probably written by Ezra, the priest) make it sound like following these commands is pretty integral to the kind of cozy warm life we’d like to have. I like peace. I sometimes feel pressure and stress bearing down on me. We all do, it’s 2020. It would be cool to have joy in 2020 instead of upset stomachs and headaches.

This Psalm stood out me because I’ve been pondering my life quite a bit lately. This isn’t very unusual, I am a ponderer, and when I do, I look for practices that line up with the values that carry more weight with me. For instance, I go to the gym most days. If not carefully monitored, ‘most days’ easily turns into ‘every day’ and my body and spirit suffer. One of my core values is to be a healthy man (physically, intellectually, emotionally, spiritually), and no rest days compromises that. So I turn and add some structure to help me pursue that particular value.

These commands are our coats and sweaters, our rest days. They are the tangible bricks that build the walls of our lives. We put on Love. We put on honesty and Sabbath and not wanting our neighbors donkeys (which is another way of saying, we are grateful for what we have). These things aren’t the point, Jesus is, but 2020 has been very cold and we’ve been so distracted by that cold, we’ve been missing that BIG point. Maybe remembering our coats and our rest days, maybe some Psalm 119-ing, would be just the thing we need to focus again.

Enough

“If only this is done, it is enough.” The story, according to the “church father” Jerome, is that the apostle John, as a very old man (the only disciple who lived long enough to be considered old) ended church meetings with the same phrase: “Little children, let us love one another.” Everybody got tired of that and asked him why he said the same thing all the time and he answered, “Because it is the Lord’s commandment, and if only this is done, it is enough.”

Now. We could (and probably will another time) talk about how John was so old and meeting together was so important that he had to be carried into church…and I sometimes don’t feel like going. We could also talk about how he was the only one not to die a gruesome death. Or that the people with him got tired of hearing the exact same words every meeting, even if it was from John, “the one Jesus loved.” You can almost hear the grumbling, “I don’t care who he is, he could at least mix it up a little, keep it fresh.”

But what we will talk about is that one small-ish word, enough.

I loved this quote when I found it and it was perfect in the message Sunday morning, but sometimes even as I’m talking, it hits in a new way, surprising me, like when my boys jump on my back when I’m not looking and knock all the wind out of me. Enough, is that even a thing?

So, I look around, holding back tears, thinking about how my shoulders slump from all of the responsibilities, demands, opportunities, questions, judgments of every day. I think about wanting to please everybody, always doing more, being more. 10% more, usually. The need to be perfect. I think about our lives as artwork, how we offer this creation of us to the world and wait for the verdict. What should I do? What should I say? Who should I be? Have we accomplished, achieved enough? Are my clothes, my shoes, my children, my words, good enough? We call our fear stress and it is brought on exclusively by this question – will I be enough?

It pounds in our heads and twists our stomachs as the voices in our own heads convince us the answer is no. As I’m standing there, this is going through my head and I want to just stop and address this thing in me.

But what I see is that it’s not in me, is it? I mean, it is, but it’s not just in me.

It’s weaved all through the passages of the Scriptures, appears throughout so much great art and history books. I guess it’s the human condition. Or the human disease. Religion hasn’t helped, saddling us with hoop after hoop of what we need to do (or not do), heavy baggage we carry. But John here says there’s just one thing, to love each other, and that’s enough.

Released from those sharp chains of insecurity and inadequacy, we just love each other, without condition, without judgment or verdict, without regard to if we are worthy or enough. Maybe then the question might not seem as important anymore, and maybe that’s the point.

This is what’s going through my head. I’ve given my life to communicating the message that you are loved, accepted, valued, worthy, enough. It might be time to include ‘me’ in that ‘you.’

It’s sort of strange to share these thoughts and emotions on social media, but it has been my experience that enough is such a foreign concept. And keeping quiet and pretending it doesn’t exist hasn’t helped anyone ever. Most of our energies are funneled into answering that big question and, afterwards, proving that answer. I’m pretty sure what John means is that those energies could be better used in other places, loving other people, loving ourselves. And that will be enough.

10% More

Last week I told you about this leather bound notebook, a gift from my sister that I wrote quotes I find or ideas or things you say or do that I want to remember. Here’s one that’s very early in the book that might be particularly appropriate, here & now. Actually, it’s probably particularly appropriate whenever now is and wherever here is. It was originally said by a man named Hank Fortener.

Here it is: “How much is enough? The truth is…enough is enough, either now or never.”

I heard a statistic once that when people were asked how much income was enough, and the most common answer (from ALL income levels) was 10% more. Then, we could pay our bills and put some into savings and give to those charities we want and have a little left over to go out to the movies or to eat every now and again. Then, we would have enough. No matter how much we make, we think 10% more would be enough. We are always wrong, because then we neeeeeed another 10% more. It is never enough. If we meet somebody. If we get married. If we have a child. Or another. Or once they start going on the potty. Or going to school. Or once I get that job, that position. Or when I get that cleaner, that shampoo, those jeans. Or when we can retire…THEN, it will be different, better. THEN, we will have enough.

But it isn’t.

I don’t know when we learned that contentment is only found in more, but it simply isn’t true. If we are lacking now, right now, wherever we are, we will always lack. If we don’t appreciate what we have, the blessings, the people, the things, then we will never appreciate what we have, and any blessings, people, or things we receive/experience will pale in comparison to the next, the more that’s just around the bend.

Contentment is different from complacency.

Complacency is the mistaken belief that we are finished. That what we are at this moment is all we’ll ever be. That there’s no more to learn, discover. That we’re done growing. That (get ready for it….) it is what it is. Complacency has its roots in despair.

Contentment is security in our identity, confidence in our standing in the universe, stillness in our existence. We are content, peaceful, loved, and we belong here. We are on a journey and there’s joy and loss and fear and celebration and suffering at each step, but we continue to take the steps because there’s something going on here and we want to see what it is, but the journey itself is amazing and we don’t want to miss any part of this step, this moment, this snapshot of our lives in motion. The plant is beautiful today, it’ll grown into something very different tomorrow, but today, where it is right now is wonderful.

Complacency is a hideous lie. Contentment is awesome.

If we can’t (or won’t) dance today, what makes us think we’ll know how tomorrow, when the song changes? If we can’t (or won’t) enjoy that kiss, hug, or touch today, why would we assume tomorrow will magically bring a different response? No matter where we go, we are still there. The grass is never greener on the other side. The scenery might transform, but we’ll still interpret it through the same eyes.

So, what is it that we are waiting for?

My boy has been attending school 3 days/week at home (Tuesdays and Thursdays have been in person). Today is the last day. Monday he’ll go back full time. I’ll miss him more than he knows. I have absolutely LOVED him being at home with me. But Monday he’ll go because he must, and that’ll be ok, because we had this time, because we have today, and it is very, very good.

If & How

I have been thinking of taking a break from writing these posts. There are lots of reasons for this, the most compelling is that I am working on a new book and it’s call is getting louder and louder. I started working on it (the title is “Be Very Careful Who You Marry,” after a fantastic pearl of wisdom from my dad) months and months ago, and I sometimes let weeks go by without adding even a word. Life also gets quite busy and trying to do everything usually means the quality of that everything you’re trying to do decreases drastically, and that is something I can not abide. So, if something has to go, I’ve been thinking it would be this.

Then today, as I was cleaning up my emails, I saw one I wrote to myself late at night. It simply said, “I get to choose every day how I show up.” I don’t remember the context, if I saw it on Instagram or heard it in my own head, but today as I was scribbling it into my small leather bound notebook (a gift from my sister) to remember, it reminded me of this space.

It’s certainly true. First, we get to choose IF we show up. This is always, obviously, step 1. How can it be any other way?

But then, we choose HOW. Are we there physically, but not emotionally? Are we distracted, prisoners to the past or the future? Are we resentful and bitter about having to show up, as if we were forced to attend, victims?

OR are we engaged, interested, enthusiastic, connected?

This requires a great deal of work to decide what we will show up for, but once we do, we decide our own level of fulfillment. We decide what’s important, THEN what we will bring to the table, and finally, what we will receive from that same table.

I think this space is important. Whether anyone reads what I post here is a question for another day. Or maybe it’s not. Whether anyone reads what I post here has absolutely no bearing on my decision to do it or not. Our individual offerings are a sacred gift, this is one of mine, and sure, it is a gift to you, but more than that, it is a gift (a response) to the One who has given so generously to me. I can only give; how it is received is completely out of my control.

So, I decided a long time ago that this space is important. Maybe that will change, but until it does, I will show up and give you my heart, body, soul and mind, and how I will do it is fully present and aware that this is a gift, an offering.

Now that I think about it, that’s how I want to show up to every single thing I am blessed enough to experience.

I’ll write my book, too, and the first page will say “to my dad. thanks.’

Far Away

“All we are is all we made” is a line from a song by Breaking Benjamin called “Far Away.” I don’t exactly know what it’s about, some comments I read say it’s about the rapture, religion, and/or God. Maybe. You know, some songs sound very obviously about one thing to later find out that’s not what the songwriter had in mind at all. I just watched a short form documentary on Netflix (called Song Exploder) about “Losing My Religion,” by R.E.M. and I didn’t really know what the song meant then and any of the guesses I did have turned out to be totally wrong. The good thing is that, with very few exceptions, I have learned to a. release these artists from the weight of my expectations, and b. release my need to know everything about every band I liked to be super cool and impress you. No one was ever all that impressed anyway. All that to say I don’t really care why the band’s name is Breaking Benjamin (is anyone named Benjamin? Who knows?) or why they wrote that song.

“Far Away” might have been written with the rapture or casserole or artificial intelligence in mind, but when I heard the line “all we are is all we made,” I knew that it would mean a great deal to me and that it would soon appear in this space. I heard it on a very good friend’s phone and ran for the nearest pen and index card so I wouldn’t forget.

Our lives are the structures created from many, many individual bricks stacked by many, many individual choices. That structure doesn’t exist by accident, it’s the sum total of each of these bricks. If we use a certain brick, we can’t expect them to magically transform into something different, like logs or steel or straw. If I wake up in a cornfield, there is a better than average chance that I planted corn.

In January of this year, 3 months before the world are to a screeching halt, this space was going to be a year-long exploration of the small, seemingly insignificant decisions and details that become these bricks that become us. Of course 2020 had other plans, but now, with this song, I wonder if it isn’t time to point ourselves back in that direction. Maybe it’s exactly what we need. Maybe after months and months of disruption/invitation, it’s time to re-evaluate what is happening, what needed to go and what needed to stay, and what kinds of people we’ll be and what we need to plant to grow those people.

The lyric asks us, if all we are is all we made, what have we made? And what are we making? The state of everything has illustrated that our passivity, our sleepwalking hasn’t served us very well. This is all going to take attention and intention. I so often refer to the final page of the Chuck Palahniuk book Choke:

“Paige and I just look at each other, at who each other is for real. For the first time. We can spend our lives letting the world tell us who we are. Sane or insane. Saints or sex addicts. Heroes or victims. Letting history tell us how good or bad we are. Letting our past decide our future. Or we can decide for ourselves. And maybe it’s our job to invent something better.

In the trees, a mourning dove calls. It must be midnight. And Denny says, “Hey, we could use some help here.”

Paige goes, and I go. The four of us dig with our hands under the edge of the rock. In the dark, the feeling is rough and cold and takes forever, and all of us together, we struggle to just put one rock on top of another.

….

It’s creepy, but here we are, the Pilgrims, the crackpots of our time, trying to establish our own alternate reality. To build a world out of rocks and chaos. What it’s going to be, I don’t know. Even after all that rushing around, where we’ve ended up is the middle of nowhere in the middle of the night.

And maybe knowing isn’t the point.

Where we’re standing right now, in the ruins in the dark, what we build could be anything.”

Now, we’re not exactly deciding for ourselves – we have a Spirit inside of us that is leading us into the beauty of our calling, if we would only listen – but you get the idea: we get to decide to listen. This time truly feels like “nowhere in the middle of the night…in the ruins,” and that’s either terrifying or wonderfully exciting. Maybe both. Yes, both. It’s a good thing we are here to do this together.

The Spectacular Us

Last week in this space, I mentioned the “just” fallacy. There is no “just” anywhere, no “just” anything, certainly no “just” anyone. Everywhere is sacred, charged with meaning and potential, if we only have eyes to see and ears to hear.

Every other Wednesday, we are studying a terrific book called Inspired by Rachel Held Evans.

(I love that her name is Held. There is a song called “Held,” too, that is gorgeous. I have no idea if her middle name is Held or if it was her maiden name or if it was her name at all. Or maybe she took the name as a constant reminder of her place in the arms of God. It’s easy enough to find out, but I don’t think I want to. Like a song, I think I’ll live with the story it is to me.)

The last 2 meetings we have been in chapter 7: Fish Stories. It’s an exploration of the many miracles throughout the Bible and belief/faith. Initially reading it, I couldn’t really find much for discussion, which was ok, because I wasn’t this chapter’s facilitator. I didn’t need to find much for discussion. It was somebody else’s problem. I simply needed to show up.

As it turned out, our time was lively and full of the fantastic in each of our lives, those occurrences that can’t be explained in words or reason, like car, train, and tree accidents, amazing coincidences, forgiveness, and love.

This book is wonderful, but the real draw of the group are the people in it. I suspect it’s that way with most groups and communities. Where it might be an activity, event or shared interest that brings us together, it’s the relationships that keep us there.

It’s a trendy idea that I can follow Jesus on my own, in my bed or living room, by myself, privately, just me and God. I really don’t know how that started. I do know how and why it’s trendy – the independence and arrogant self-reliance is very modern. The more I think about it, it’s not really modern, it’s human. But the point is, this notion didn’t start in the Bible. In fact, it’s just the opposite. In Genesis 1 & 2, before the fall, it’s only the man and God, and God specifically deems it “NOT good.” It’s the only thing that isn’t good. So He takes a rib and makes another person.

We’re made to be together. (Not all the time, of course. We all need a break from each other from time to time;) This group makes me remember, and sometimes the learning comes outside of the explicit lesson. We were talking about miracles, trying to explain our way into loaves & fishes or walking on water. But as I looked at the Zoom pictures of each of our faces, brought into the space by a mutual love of our Creator and nothing else, sharing the extraordinary stories of our lives, I understood. This was the miracle, this safety, this connection, this love. We were God’s miracle. And it isn’t confined to this particular book study group or any particular group, not confined to the religious or spiritual, not confined by anything at all. I guess we miss it, or are looking for a parting of the sea, when it’s right here in front of us all along. It isn’t “just” a small group, not “just” a local church, community, football game, gym, class, office, grocery store, not “just” you or “just” me. It’s the breathtaking, spectacular us.

Crying Room

In Acts 2:14, Peter “stepped forward…and shouted to the crowd,” giving one of the most powerful sermons the world has ever seen, before or since. David Guzik writes, “This remarkable sermon had no preparation behind it – it was spontaneously given. Peter didn’t wake up that morning knowing he would preach to thousands, and that thousands would embrace Jesus in response. At the same time, we could say that this was a well-prepared sermon; it was prepared by Peter’s prior life with God and relationship with Jesus. It flowed spontaneously out of that life, and out of a mind that thought and believed deeply.”

We often make our spiritual life one of 5 (or 7) steps and boxes to check, or like there is a spiritual me and another, everything else, regular me. Spiritual me reads the Bible, goes to church, prays. Regular me goes to work, brushes my teeth, does pushups, watches The People’s Court. We refer to our work or play or relationships as somehow less spiritual because it’s not for a church, Christian ministry, or agenda. “Just” a nurse or driver or technician or accountant. We think if it isn’t specifically focused in a discipleship plan, it doesn’t count.

This has always driven me crazy. Christian ministry can be lovely and pure and tremendously pleasing to God. So can grocery stores, video games, parenting, and Catfish. God doesn’t make this distinction, I wonder why we do. We can dishonor God just as easily in church as we can at the gym, maybe even more so.

Like Peter, all of our lives – lived in relationship with Jesus – are preparation. Every Sunday, Gisy and I go into a small room called the “crying room.” It’s a space where parents can take their fussy, restless babies and still hear and see the service, but I have cried in there, and held others as they have, as well. It’s an all-purpose crying sanctuary. We go in there, hold hands and pray that God will use our words & songs (carefully studied and practiced) AS WELL AS our lives to reach others.

It’s foolish to guess that a message I give could ever be received in a vacuum. It’s why Paul’s letters to Timothy focus so much on behavior outside of the church for those that serve inside. The most eloquent talk from a dishonest mouth, heart, and life is conflicting and usually quickly dismissed, in the church or not. Emerson wisely observed, “Who you are speaks so loudly I can’t hear what you’re saying.” He’s right, of course, and that’s frightening. But it also works in reverse.

What if who you are is beautiful? What if who you are at work is honest, trustworthy, and loyal? What if who you are is a faithful, devoted spouse? What if who you are is a passionate follower of Jesus? Then where you are those things doesn’t matter too much, does it? Then, everywhere you are could accurately be called church and everything you do could accurately be called ministry. Then, all of life would be preparation. Then, the sermons we give (with or without words) would “flow spontaneously out of that life, and out of a mind that thought and believed deeply.”

There’s no “just” anything, no “just” anywhere, no separation, no distinction (if there is, the walls, boxes and labels are the ones we’ve placed). There’s just 1 integrated life, lived with purpose, meaning, passion, pain, joy, routine, crying, singing, practice, peace, awareness and everything else. But mostly love. These lives overflowing with the love of Jesus will speak so loudly, even the most perfect words won’t be necessary.

15 Seconds

My good friend (and extraordinarily talented author) Cyn Morgan writes in her book, Misericorde (which you can and should get on Amazon): “May we show our thankfulness through kindness and appreciate our blessings through generosity.”

I love that line, think it’s the perfect answer to the question we are always exploring: “Now what?” God created us, rescued/rescues us, accepts us, loves us without & beyond reason…now what? Well, Morgan is saying, now this. So, it’s awesome and I reference it often.

But in addition to an eloquent image of hope and beauty in practice, I suppose it also speaks to and defines the problem, doesn’t it? Kindness and generosity are in such short supply because thankfulness and appreciation are in such short supply.

I once read that a negative comment leaves an imprint on our psyche immediately, while a positive one requires 15 seconds. I don’t actually know if it is a scientific fact that you would find in journals and textbooks, but to be completely honest with you, I don’t care. I believe it, because it is absolutely true. We all believe it. It’s why 30 of “I like your new haircut” are forgotten after 1 thoughtless jab. Of course, we know the rude words of trolls only serve to display their wounded heart and insecurities, but that knowledge is utterly useless as we play and replay, feeling the hurt over and over. The haircut isn’t the point anymore, our worth and value are.

We don’t take the 15 seconds and let the lovely, the pure, the excellent and praiseworthy crowd out the trash. And there’s a lot of trash right now. Who could appreciate or be thankful for trash? Where are the blessings in that?

Another problem is that we live in a transactional economy. Nothing is for free, right? “If it sounds too good to be true, it probably is.” Receiving gifts, blessings, compliments with nothing in return is nearly impossible for us. It’s why I say, “you’ll have to come to my house next time,” or “I’ll pick up the check next time.” It’s why you get that knot in your stomach if someone gives you a Christmas gift and you don’t have one for them.

Now, what does this mean when it comes to God, grace, or salvation? I’ll tell you, it means entire systems of Jesus-plus religions that are wholly focused on sin management. Whole life games of chutes & ladders. Altars dedicated to the Should. Our spirituality becomes office buildings with door-keepers evaluating our work, grading our adherence to the great checklist in the sky. What we get isn’t a blessing, it’s compensation for a job well done or punishment for a job not so well done.

So, Tuesday, my revolution was to be thankful. (1 day – or small moments inside of 1 day – was more than enough of a beginning. That step was like going from 0 to a million.) My rebellion was to ignore the chains I usually carry on my shoulders around my neck that keep nagging me to prove my worth, and just bathe in the blessings of grace & love that have been poured on my life. For 15 seconds. Each. And it was wonderful. Like everything else, it was so much better than I could’ve imagined.

Let’s start with a paraphrase of only half of Morgan’s quote: “May we [be] thankful and appreciate our blessings [for 15 seconds at a time],” and then from there, who knows what’s possible????

I’m Thinking of Ending Things

I’m Thinking of Ending Things is the title of a film on Netflix. It doesn’t have anything to do with me thinking of ending anything, doesn’t have anything to do with me at all, except that I just finished watching it. Written and directed by Charlie Kauffman, the creator (writer and/or director) of gems like Being John Malkovich, Eternal Sunshine of the Spotless Mind (my #2 favorite movie of all time), and Adaptation, among others, it goes without saying that it’s weird. Critics gave it an 82% on Rotten Tomatoes (a film review website) while audiences gave it a 48%. That sounds about right. I usually love films like this, that play with time, dialogue, narrative, and identity like they were blocks to be arranged and re-arranged, but I’m not sure I liked this one.

I’m not really sure that’s the point, though. Charlie Kauffman probably doesn’t care if you or I like his work. It’s polarizing, mostly you love it or hate it. I have a good friend who took my recommendation and watched Eternal Sunshine with his special lady and he credits it with effectively ending the relationship. It was their last date. He often thanks me for that (the end, not the recommendation, he considers it the worst movie he’s ever seen.)

I’m not recommending I’m Thinking of Ending Things. You can watch it or not, you already know if it’s your kind of film.

In Rob Bell’s new book, Everything Is Spiritual, he writes, “They were just four-minute songs, but they were teaching me how creation works. We didn’t have to wait to see what happened, we could create the happening.” This is what any and all works of art do to me, show me how creation works. Something is there/here that wasn’t before. Something that was impossible moments ago is not only possible, but realized.

These films that challenge, that take your accepted notions of how movies go and what they are capable of, and explode them are absolutely vital. You see, we are born with a sense of wonder and imagination and, over time, have that conditioned out of us until we protect “the way we’ve always done things” at all costs. Our perspective shrinks until we can only see what already is. Faith is wildly irresponsible because it involves hoping in what is not (yet.)

The world around us is crumbling and 2020 has not been kind. But that can change the second we begin to believe it can, the second we start to understand that what we do here, now, today, (even the smallest act of love and gentleness and grace) can shape our tomorrows. That the way we behave toward our neighbors (in person or on Facebook) will impact strangers across generations.

The Scriptures say “All things are possible,” and I don’t always see that, if I’m honest. I don’t see how taking cookies to my friends affects a global pandemic or systemic racism or widespread violence or political corruption or countless other illustrations of human brokenness. But this tiny 2 hour movie about a guy with problems driving in a snowstorm with his girlfriend makes me think its true. Anything great isn’t about something so superficial as if I liked it, instead it’s about transformation. Has it moved me, even the smallest bit, away from desperation and cynicism and into a larger perspective? Has it cracked the shell I have so carefully molded out of the status quo? And will this new shift into the possibility of creation inform my relationships, day-to-day interactions, thoughts, and responses?

I don’t know exactly what this film was about, but I am an inch closer to knowing what I am about & a mile closer to you, and those 2 make it a tremendous success.

9 Years

This week is the 9 year anniversary of tropical storm Lee. I talk about this particular storm so much because it started to rain on a Sunday and when it stopped on Thursday, my house was underwater and our lives would never be the same. We now refer to memories and personalities as Before the Flood and After the Flood. It’s 9 years later, though, and it’s fingerprint is still branded on our souls. I had a friend (a good friend, despite the story I’m about to tell;) who said to me about 5 months afterwards, “Isn’t it time to move on? It happened months ago.” I wonder what he’d say now, and I wonder if I’d still want to punch him when he did.

Sometimes you move on, but the scars are still there and sometimes they still ache.

We all were forced to closely examine our unhealthy relationships with control. Maybe that’s the biggest, most valuable loss – the delusion that we were ever in control. I thought I could be a superhero, protecting my family from all threats, keeping them safe and secure with my strength and will. As it turns out, my strength and will couldn’t stop the rain, couldn’t keep the water from swallowing my house, couldn’t make the insurance company make good on their promise, couldn’t make the family pictures reappear, couldn’t give anybody back what was lost.

This was a great big domino that started an avalanche. This horrible lesson/sledgehammer broke me open and walked me into many many more “couldn’t”s.

Now. Last week, in this space, we discussed control, the things that ARE actually ours to control, and taking it into settings, circumstances, situations. The flood, when it broke me open also broke my heart (a sledgehammer is NOT a particularly precise tool, that’s why we don’t use it to crack eggs) and when it healed, it formed in a different shape and pattern with grooves and texture that wasn’t there before.

I have bad skin, the consequence of years of abuse. I hated that skin for so long, was often disgusted when I would look in the mirror and see only imperfections. But now, when I see the marks on my face, I only see me. I’m not flawless. I’ve made poor decisions with food and drink and lifestyle and sunscreen. I’m getting pretty old and, where there once was a baby face stands someone’s husband and dad, wrinkled around the eyes and mouth from laughter and tears and lots and lots of smiles. I’ve been slapped, pinched, frozen in a questionable procedure by a dermatologist, scratched by cats, and on and on and on. But it’s my face and I wouldn’t change one thing.

And that heart that turned out to be wildly mistaken about my imaginary strength, will, superpowers, and control – it’s mine, I wouldn’t change one thing, and I’ll be taking this new broken/repaired heart everywhere I go, into every landscape and environment.

Yesterday I had the opportunity to speak to some college students who were volunteering to clean “flood buckets” (buckets filled with supplies and sent to flood victims about). I jump at those chances now. You see, I don’t exactly want to talk about or even think about our flood anymore, but now it’s a different sort of story. It’s about what I couldn’t do. It’s about kindness & peace & opening up my hands to the things to which I was desperately grasping. It’s about value and “enough.” It’s about losing all of my stuff and discovering that I didn’t really care about that stuff at all. It’s about my face. It’s about the redemption of my heart.

It’s about Jesus. It’s a Gospel story, now, and it’s a very good one.