church

Open Doors

This space, I find, is tending a little towards Bridge-specific content. That wasn’t the intention when I began writing it some years ago, but that’s ok. Hank Fortener used a term, “dynamic stability,” and it describes our lives, our communities, and this section of the website. We are stable because the God we serve is stable, but we hold the rest loosely, which allows us to adjust, adapt, bend, move, grow and transform. We can change course to follow the path He is calling us to tread. Having said that, it won’t always be Bridge-specific, the point is that it can be.

We began a new opportunity 2 weeks ago, a prayer ministry on Tuesday nights. I didn’t know what to expect. Honestly, I didn’t know what to expect because I hadn’t given much time, thought or energy to any expectation at all. I just know that every faith community needs a prayer ministry, right? Obviously. I called this the Open Door (with or without the ‘the’), and envisioned it as a room – with an open door to everyone – where anyone could gather and pray. That’s all.

We have a history with prayer meetings, and it’s not a great one. (Maybe that should have encouraged me to give the “time, thought and energy.”) Historically, it hasn’t been a wildly thriving enterprise, usually starting slowly and sadly fading away. Then, we are prompted to try again. I’m certain these promptings continue to come because prayer is an absolutely vital part of a life (individual as well as corporate) of faith. This time, I assure you it won’t fade away. If I’m the only one, I’ll be the only one.

But I’m not. There has been a group, passionate about this sort of expression of love and faith. Here’s what it looks like in practice, so far: We connect, laugh, share stories/burdens/celebrations/etc, write down each other’s prayer needs & requests, follow up on the previous needs & requests, and then turn some music on and sit, kneel, and lay down all over the building and pray however we pray. Prayer looks different for each of us, we all bring different lists (1 that we’ve discussed and another we haven’t, that sits on our heart and shoulders), and we all go to Jesus in our own unique fashion. Then, we pray for a minute together and go home, very grateful for the beautiful opportunity.

When I first communicated the idea for this Open Door, it was immediately clear that I was not the only one receiving prompts. Many of us were also considering some sort of group prayer. One of us was listening to a podcast, where she heard this, from Dr Alexis Gumbs:

“But I think what I remembered while I was writing that, was that all of it is happening at the same time. So we are holding the door open for the energy that needs to come through. And we are the energy coming through. And the door is there open for us. I needed to remember that. And I do think that’s another name for love, the open door, the energy coming through.”

I have no idea where the name “Open Door” came from, it didn’t appear to be particularly inspired, it was just a name (not even a clever one, at that.) Except now it seems that I do know.

Interestingly, how many times have you heard something that fits with something, or everything, that you’re working through right now and it’s in flashing neon? That same thing could have crossed your path a million other times, but this time it would be impossible to miss. I may have heard this exact Gumbs quote before, who knows? This woman who shared it with me might have heard this same podcast, and it didn’t track then. It sure does now. She heard a podcast and our announcement in such short succession that she couldn’t ignore.

We are holding the door open, we are coming through that door, the door is open for us. And another name for the all of this, for us, is love. Of course it is.

A Messy Process

This morning I made a dumb joke. This is not, in itself, unusual. I make dumb jokes all the time, but this one was a little at the expense of my family and it’s been resting heavy on my heart. This joke in question was funny, mostly because everyone knows exactly how I feel about everyone who lives in this house, especially The Angel. She wasn’t angry or anything, she made a public face as if she were, because she plays along. But I don’t need her in pain to know I’ve strayed from the path, the messy hard to follow process I choose to walk.

What I do in situations like this is ask forgiveness, of her (which she gave easily), of Jesus (which He gave a long time ago), and of me (which always proves much harder to come by).

And then I ask why. Why did I make a joke like that?

A big part of what made it funny was particularly biting to me. She is my very special, very valued, sweet lady, and she deserves to be honored with my every thought, word, and action. This is something that comes naturally, as I am very well aware that she is a divine gift and a blessing to the world around her. You know this, you’ve seen the way I look at her, the way I speak about her, no one needs to tell you how much she means to me. If I thought she was (or if there was any question that I might think she was) “the bags in the other car,” it is decidedly not funny. We’ve all been in situations like that, where jokes aren’t jokes and hit too close to their intended mark. This was not that. But this was also not something that held her carefully.

So the next thing I do is ask a different why. Our words come from somewhere, usually the overflow of our hearts. In this case, I am not feeling any type of negative way about her, so where is my heart? Why is it overflowing with dirty water?

2 weeks ago I wrote, “I was apart, my heart felt muddy, confused, a little restless, distracted, and needed to be pulled back together.” This is even more true today, with one big addition. I am overwhelmingly sad, as you heard and felt before the message began. My insides swirled and my emotions vacillated wildly, I felt like I was either going to scream, cry, run away or all 3. I wished the opening silent prayer would continue for the rest of the morning (and it almost did). But I think the message made sense, and that had little to do with me, because I didn’t make any sense to me.

If it didn’t make sense, it was about authenticity, of living a wide open life of honesty and genuine engagement, and how that helps us connect with each other and destroy any and all obstacles. This is who I am, you get the ups and downs, and you get them all on the outside. But the real point is Who Jesus is. He loves me, even now, even in my missteps and dumb jokes. He forgives me before I ask, and then holds me tightly until I can forgive me, too. He says ‘those who ask, receive, and those who seek, find,’ and I believe Him. I am asking, I’m seeking, and He is faithful. Psalm 73:21-23 still says, “Yet I still belong to You, You are holding my right hand. You will keep on guiding me, leading me…” He shows me Himself, and through that lens (instead of my own), He shows me me, too.

Of course I wish I wouldn’t have said it, The Angel and these 2 amazing boys aren’t punchlines to deflect from my raw vulnerability. I wish I wouldn’t be so sad, but that is the high cost of relationship and I would never have it any other way. I wish I wouldn’t absentmindedly veer from the path, that He’d put some guardrails or something to contain me, but it wouldn’t be as meaningful that way. It wouldn’t be ours.

The circle at the end left me with few words. We ask, seek, and knock, and we hold each other’s hands as they hold ours. Sometimes we’re the ones who fall apart and others we’re the ones that hold each other together. And, as it says in one of my very favorite books, the beautiful Dr Seuss classic Horton Hatches The Egg, “It should be, it should be, it SHOULD be like that!”

Encouragement

I think the passages we’ve been swimming in lately are very convicting. The Scriptures pierce our skin and souls and explode from the inside out, scattering our long-held notions, ideas and beliefs all over the floor, leaving us to decide what we’ll recover, if anything at all. The writer of Hebrews says (in 4:12), “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” Alive, active, sharp, penetrating, dividing, judging – all of those things are not exactly what we particularly like. We do things for lots of reasons, but being penetrated, divided by words sharper than a double-edged sword is not an easy Sunday morning. Or any morning, for that matter.

These chapters in Paul’s 1st letter to the Corinthians tell us to value others over ourselves and our desires, our rights. Nothing about this is a default setting, is it? We don’t wake up thinking how we can serve our neighbor, how we can allow the traffic to merge in front of us, how we can make ourselves smaller, make ourselves last. Yes, He said the last will be first, but that takes a gargantuan leap of faith. We have to be last first, and in a culture where last is nothing to be, it feels like a rigged game.

Of course, it is, but not in the ways in which we are accustomed.

So we come and read, listen and hang on by our fingernails. We go, sometimes kicking and screaming. We are in a rushing river, knowing we are supposed to be swimming upstream, but simply staying where we are is enough for today.

I’m calling this Encouragement, and it’s different from other posts. (I wrote a book once where I collected these posts and they made up the 2nd half, I’ll do that again with the 2nd book which is fairly close to finished – this will not be included, this is just for us, today.) I’m thinking about you, how you continue to come and open yourselves up to these words written hundreds of years ago, even though it requires an extraordinary vulnerability. You are courageous beyond measure. It’s funny, I’m writing that you are immeasurably courageous in acknowledge that you have been wrong, misguided, lost, that you are not in fact perfect. In a culture that takes such great pride in a viciously desperate need to be right, you are the exception.

You follow. You serve. You plug into a community not to get, but to give, as He did. You would much rather tie the towel around your waist and wash dirty feet than have yours washed. Do you know how remarkable that is? You say, sure, I have the right… Sure, I can, but should I? How will that affect my brothers and sisters?

We have been conditioned to climb the ladder by any means necessary, stepping on all those in our way. You wonder how to lift them, how to keep them from stumbling.

You are creating a whole new world, where faith, hope and love are the primary values. It’s hard, and super scary to stand so counter-culturally in a tsunami of opposition. That’s why we have each other. When we hold hands and reference lyrics from a punk-rock song, we affirm that even though we are scared, we are not alone. We are here, now, today, and the greatest of these, then, now, and forever, is love.

You are beautiful and wildly inspiring in your exceptional devotion to Jesus. So, continue, fam (as the kids say), let’s take this one step at a time, I’ll hold your hand if you hold mine, and we’ll keep moving forward together.

A Woman I Know

A woman I’ve recently met lost her husband last year. I didn’t know her then, I never met him. She began coming to a small group after her tragedy, as a broken-hearted widow trying to hold on to God, to other people, to meaning, to today, to life. She sometimes looked tired, sometimes like she had just finished weeping (which she probably had), yet she always shows up.

I stay quiet, muted in my Zoom box, watching and listening, fully present to her suffering. You know, in the book of Lamentations, the author wails “Look! See!”, simply seeking a witness to this searing pain. The crushing hurt of loss and abandonment has overtaken her, “Look at this affliction!” In Lamentations, the God she knows has “broken my teeth with gravel; He has trampled me in the dust.”

This woman I know understands Lamentations, I bet, only too well. She said last week, “I don’t trust God so much right now.” I don’t know how she felt about saying it. Sometimes, we can get so wrapped up in what we are “supposed to” say, “supposed to” do, who we “should” be, that we ignore who we are. And from behind that facade, we ignore who God is.

When I was in seminary, studying the Bible and writing research paper after research paper, more than any particular story or verse, I was surprised at what I was finding over and over. The overwhelming theme was God’s desire for honesty. Even as He was commanding rites and rituals, He was reminding us that the rites and rituals meant nothing at all without heart. If they were just sacrifices, just songs sung and hands raised in church, just plastered smiles and rote prayers, they were nothing more than hypocritical performance. The Scripture tells of a God who wants us, who we are, how we are, right here, right now, instead of our hollow dog and pony shows.

This woman I know sees the value in showing up in her weary brokenness. Which looks exactly like grace, His grace as well as her own. I think when she says, “I don’t trust God so much right now,” He probably smiles, because in her courageous authenticity, she is displaying that she does. She trusts Him enough to tell Him the truth, confident He won’t leave her, that He’ll keep His arms around her. And if she doesn’t feel it this second, she will.

And she has chosen to trust us. We have been this woman’s witnesses. We almost never get the answers we think we want, but we do get hands to hold. We get people to love us and hold us up when we just can’t do it ourselves anymore.

This is an online Bridge post, but it’s also a love letter to her (that she may never read). I want to thank her. I want to tell her how much she’s meant to me, how she’s inspired me, how she’s given me courage and strength by simply being a warrior everyday and letting me watch. I guess that’s why we were given The Church. Showing up and taking one more step is nothing to do alone, our gift is that we get to take those steps and live these lives as a community. And if we keep showing up, keep opening our eyes, hearts and hands to each other, we get to experience these moments of immeasurable beauty and love up close.

Into The Light

Sunday we discussed marriage, single-ness (if that is even a word…it doesn’t feel like it is), and sex. The Apostle Paul writes about these subjects often, they’re found in many other spaces in the Bible, yet every time a sermon in church is based around sex, it’s met with a certain level of surprise and/or uncomfortability. This unease increases even more when the topic becomes sex between married couples. I suppose I know why, but it’s points to an early breakdown that has led us all down many different, unhealthy paths having little to do with sex at all.

The cracks begin with a bizarre learned aversion to conversation, especially about the most important topics. This aversion leads to a pathetic lack of communication that gives rise to the lie that sex is dirty and obscene and should be kept out of view. Obviously, this secrecy (like all secrecy) is the doorway into any number of dark rooms that are steal our dignity and are dishonoring to our hearts, souls, bodies & spirits.

When we build entire structures around the notion that some things need to be hidden in the darkest places, guilt and shame grow like mushrooms. Shame isolates us, and we stay sick with imaginary diseases. Sex isn’t shameful, isn’t dirty or obscene. It can be, but just because something can be misused doesn’t mean the thing is defective.

I can’t say the first talk I gave on sex didn’t give me deep pangs of anxiety, but I can absolutely tell you that it doesn’t now (any more than anything else. I still get butterflies of excitement every single Sunday, and I hope they never stop.)

The more we talk openly & respectfully about anything, the less power it has over us, the less fear-inducing it is. The more we can drag into the light, the less mold can spread. The 30th difficult boundary conversation is much less threatening than the first, and as it loses power, we can much more treat ourselves and each other with kindness instead of control. That need for control is rooted in fear. And control and love simply cannot coexist, so the more we can remove that fear, the more love we can display, the more love we can freely give.

If I don’t need you to see everything my way, vote for my candidate, behave the way I want you to, I can then allow you to be you, listen, actually listen, and maybe exercise some empathy (in some cases long dormant) and find the common ground that is always there. Common ground and understanding are nearly impossible to discover from behind thick walls of fear.

If we can talk honestly about marital sex and it’s many gifts (intimacy, connection, affection, I could go on and on), then maybe it won’t be a monster in the corners of the church. The Church has long been afraid of human sexuality, maybe she should be more concerned with secrecy and isolation. But again, just because the Church & religion have been misused, doesn’t mean they’re worthless. Quite the opposite. They are perhaps more valuable, more important, now than ever. But we can’t ever get to reclaiming the actual divine picture of The Church if we’re too proud or too frightened to mention Her and/or address the ways She’s been defaced. Think about the violence done in the name of Jesus, and imagine the horror and hopelessness if we threw Him away because of the offenses done in His lovely Name.

So we’ll keep talking about the beautiful purity of sex and the way it’s been dragged through muddy alleys. We’ll keep screaming about the immeasurable joy of marriage and mourning the damage too often done in the context of a lesser view. We’ll keep having these discussions with hands open in love, reclaiming these life-giving words and concepts, and we’ll do this all together.

Great Things

Christmas Day is this Sunday. Everyone you see asks, “are you ready?” and the answer is nearly always, “I guess we’ll have to be.” If Christmas was in February, or June, we wouldn’t be ready then, either. There’s so much to do, so much to buy, so many extended family members we don’t see throughout the year to schedule, avalanches of year end duties we work a little later to complete.

We’re finished, but finished or not, every year, on the morning of Christmas Eve, I go out shopping by myself for 1 more thing for my boys. I sort of like the energy of the deadline. The message for Saturday evening is done, as well, but I continue to work on it in the same fashion, with that bass note of nervous energy in the background. It’s very exciting, and as far as my work, it’s reserved for 3 weeks during the year; Christmas Eve, Easter Sunday, and Father’s Day. Those 3 are the days that so clearly illustrate Who God is, who I am, and they remind me from where I’ve come, where I was when He rescued me and loved me back to life.

Yesterday, I prayed, thought, meditated, wrestled and wrote for hours for Saturday night, many of those words typed through tears on this iPad that has seen and been through so much with me.

Next week is New Years and that’s only slightly less charged for me. I love to look forward, dreaming of who I will become, who we will become, what we will experience, how we will grow, listening for the guidance of the Spirit in me.

But yesterday, as the emotions swirled and swelled, it was as I thought of who I was and who I am now. It was in pictures of those who walk with me. It was of the God Who was the same last year and will be the same this year and the next, the same 2,000 years ago and 2,000 years from now – faithful, loving and awesome.

Next week is for what will be, this week is for what is. It is a week, a season to, as written in 1 Sam 12:24, “…consider what great things He has done for you.”

So, my question in this relatively unusual post is: What great things has He done for you?

And as you probably already know, the real ask behind that question is: Are our eyes open to the great things He has done for us? Are we awake to the sacred in our midst? Are the blessings acknowledged as divine blessings or simply ‘things that happen?’

It is a week for reflecting on great things.

I know full well that this year has included more than it’s fair share (as every year does) of not-so-great things. There are newly empty chairs. Brand new fears and anxieties. Illnesses, wounds, scars. Suffering floating in floods of tears. Heartbreak. Disappointment. Unanswered questions and prayers. Sadness. Depression. Isolation. I know. We all know, more intimately than we’d expected or probably would admit.

I think the verse asks us to “consider” the great things because the not-so-great sometimes sit so closely to the surface. It takes intention and effort to consider the great things.

That’s the invite here. Take a moment out of the mad scramble of the days before Christmas morning to consider. Consider the people who held your hand while you wept, the people who asked how you were and listened, actually listened, when you told them. Consider the once empty chairs that aren’t empty anymore, filled with new family members.

Maybe the great things will be stuff or promotions or pay raises, but for me, as I consider, almost every one of the great things in my life are people. You are The Great Things. The ones who showed up and stayed. The ones who prayed for me and held me up when I couldn’t get up on my own, who celebrated with me when I could.

I now truly understand why God didn’t answer Elijah’s questions in that cave, but instead, told him that there were people nearby who would love him, even as he broke down.

We will worship The Baby That Changed Everything, we will praise Him with all we have. And we will do that together, because That Baby became a Man Who gave us The Church when He left. You are not ‘things that happen,’ you are divine gifts sent from a spectacularly loving God. And when I sit down to thank Him, I will thank Him for you.

Re-Feed

Let’s talk about 2 quick things before we get into the point of this post.

First, I follow a man named Aadam Ali (physiqonomics.com) online who talks about fitness and nutrition, and he uses a beautiful term to describe the increase in calories following time in a deficit (I don’t use the word diet anymore, it doesn’t have positive baggage in my head): Re-Feed. It’s great, right? When I eat a little too much (over the number my tracker tells me should be my intake), the Angel & I and now my boys call it a re-feed.

I’m going to use it in a slightly different context here.

The other is that I follow several other people virtually; some churches, pastors, artists, podcast hosts, comedians, experts in different things I care about (like Aadam Ali). It’s one of the best things about the internet. 3 weeks ago I emailed a podcast for the 2nd time, they read both on air, and now we’re best friends. A woman in Denver and I comment on each other’s posts on Instagram like we’re neighbors. This complex network connects us in ways we couldn’t have imagined only a few decades ago. It also gives us the sense that these screens and “friends” and connectivity are community, but that isn’t exactly true.

Following a church online is not the same thing as belonging to a local church. It can supplement, but it can not substitute. Having said that, those supplements are very important to living lives of faith, and can serve as spiritual re-feeds. We add devotionals, emails from mailing lists, sermons from around the world, instructional articles & videos, practices to our usual routine, and they give us fresh perspectives, inspiration, encouragement, and a voice different from the local every-week pastor (no matter how compelling that voice is;).

This is Thursday’s email from someone named Justin at WiRE (clever alternative spellings are not necessary, I guess, but they sure help – maybe from here on out, we’ll be “thaBridGe?!”):

“. . . build up the ancient ruins

. . . repair the ruined cities – Isaiah 61:4

Three relationships broke when man fell, so long ago: the relationship between man and God, the relationship between man and himself, and the relationship between man and other men (and women). Our jobs now, are to repair and rebuild those relationships, in our own unique ways, as much as we can during our lifetimes . . . and to encourage and assist others in doing likewise. Our King, Jesus Christ, gave us our instructions—love “God with all your heart and with all your soul and with all your mind” and love “your neighbor as yourself” (Matt. 27:37-29). His two-part directive covers all three relationships: love God more than anything else; love yourself sufficiently; and love other people at least as much as you love yourself. It’s all there.

So how do we begin? Well, we restore relationships with God when we soften our hearts, decide to trust him more than we trust ourselves, and bend ourselves toward obedience. We restore relationships with ourselves when we soften our hearts and decide to care for ourselves as God intends, finally dealing with self-condemnation or idolatry or addiction (to work, to food, to alcohol, to pornography, or anything else). And, we restore relationships with others when we soften our hearts, decide to look around for people who need us, and bend our lives toward loving and serving and forgiving them.

Okay, so what do we do?

Take a moment to survey your life. Which type of relationship is most broken? If none is obvious, take time for listening prayer. Ask your counselor, God the Holy Spirit, to guide you. Once you’ve focused-in on what’s most in need of rebuilding, what’s most in need of repair, you’ve got your own, individualized blueprint for “what’s next.” Begin working on it this week. Start with something practical.”

Right??? How are those 3 BIG relationships in our lives? What a great question, and a very important one. Most days I read this Justin’s message quickly, distracted by something or other, just moving through it as fast as I can so I can delete it. But on other days… Last Thursday I read this and it stopped me in my tracks, yanked me away from my distracted mind, and remained stuck in my head since. I’m reflecting on the answers to his question “So what do we do?” and creating my own blueprint.

However, this particular email, these 3 important relationships, or practical blueprints aren’t the point. The point is that we are learning how to build lives of faith, individually and corporately, to re-feed. Our local community provides the community, a shared place, and a common vision to walk together, and as we grow, the community grows. You can picture the early churches meeting for meals, sharing Gospel teaching, discussing theology and it’s practical application, reading letters from Paul and Apollos and social media cultural influencers, holding more and more hands in prayer each month. It’s an idea that probably has been hi-jacked by so many cultural factors, damage, misinformation and misinterpretation. Now it’s time to reclaim this beautiful tradition and create lives based in/on Jesus, the Gospel, and faith, plant and nurture communities, let every step be taken in love, for Him, each other, and ourselves. Revolutions like this don’t happen by accident, they happen through intention. We’ve been rescued, now what?

Sex

I think it’s hilarious to title this post “Sex,” and wonder what you’re thinking/expecting when it comes across your email or Facebook feed.

On Sunday, we discussed a passage in 1 Corinthians that referenced “sexual immorality,” and it was my assumption (not an entirely incorrect assumption, I don’t think) that, historically, most church leaders’ perspective was that all sexuality was sexual immorality, and therefore, not to be discussed on a Sunday morning – there were (gasp) CHILDREN there! – outside of a strict warning of the dirty inappropriateness of it all. But it’s absolutely not dirty or inappropriate, God created it, blessed it, called it holy.

[Of course it has been twisted and dragged through some great rivers of mud, but that doesn’t make it twisted and muddy any more than all music turns into brain dead misogyny simply because a band called Limp Bizkit existed in the ‘90’s.]

So, I knew what I was going to talk about, and then I saw 2 young(er) girls sitting in front of me, and faced a moment of hesitation. Is this the sort of thing that will offend? Their parents are some of my very favorite people, will I get nasty phone calls questioning my judgment? What had I prepared exactly, was it in any way blue? Would it warrant a higher age rating on Netflix? Would I deserve those phone calls, if they came?

As it turns out, I didn’t pull back and I didn’t apologize. Maybe that was the way to go, and maybe it wasn’t. (I haven’t yet gotten any angry messages.) But the way I figure, the church has to have a voice in reclaiming words and concepts that have been hi-jacked and lost. These girls have, no doubt, heard much much worse in school hallways and on TikTok. Sex has been inexplicably referred to as “casual” more often than I can count even though we all know it’s not. A church that sees physical intimacy as completely taboo is doing us a huge disservice and creating a vacuum that (like all vacuums) will be filled, in porn sites if not in sermons.

But ultimately, the reason I talk about sex as often and as openly as I do (and it’s actually not that often, it only seems that way), to the horror of my boys, is because the Bible talks about sex openly, honestly, and very often. It’s there, in most of the books, whether we acknowledge it or not. It’s really important that we don’t just ignore the parts that make us uncomfortable. We’ve done that for too long and that pretending has allowed the beauty and truth of the Scriptures to become either irrelevant or a hammer used to hit others to prove our own tightly held opinions.

I hope nobody was scarred, I didn’t talk one second about the biology of sex (which is more than I can say about Song of Songs, a book with lots and lots of biology). But the way I see it, if it begins a conversation on respect, selfless giving & receiving, commitment, holy intimacy, and fidelity, then we will begin the long process of taking our sexuality back and returning it to where it belongs, back where the rest of us belong as well: in the arms of a loving God.

D.B. Cooper Conventions & Monopoly Tournaments

I saw The Batman and the 3rd Fantastic Beasts films in the last few weeks and really loved them both. As a matter of fact, as far as Fantastic Beasts, it would be impossible to express just how much. Maybe I’ll try sometime. Maybe not. The Batman was awfully good, but I say that knowing full well that I am the target market, so it’s possible my opinion wouldn’t be the most objective. 

We will talk about 2 other films: Under the Boardwalk: A Monopoly Story, and D.B. Cooper, Where Are You?! Now, what could these 2 possibly have in common, right? Not surprisingly, they also share it with Bikram, Holy Hell, and the Rajneeshees of Wild, Wild Country. The more I think about it, they share it with The Batman and Fantastic Beasts, Thor, The Avengers, Stand By Me and Stranger Things, too. 

D.B. Cooper was the alias of a guy who hi-jacked an airplane in the 70’s, took $200,000, jumped out somewhere in Oregon, and was never found. The thing that makes it a cool story instead of a terrible story is that no one was harmed, outside of a minor inconvenience for the passengers. Some think he is still alive, may or may not be living in Florida, or that he fell to his death. None of that matters too much to me, it’s an interesting piece of pop culture, a mysterious American outlaw very much of a time.

Monopoly is a 100+ year-old board game that we’ve all played and that the Angel HATES. I was pretty neutral, but I like it very much since this documentary. 

There are D.B. Cooper conventions, where people from all over get together and geek out over conspiracy theories, police sketches, and an inch of decayed nylon found in a forest. There are also Monopoly championship tournaments, which are exactly what you think they are. Rooms full of tables where the best players battle over rent, mortgage values and property trades. These people are weirdos, in the very best sense of the word. I know they are, because I’m one of them. We all are. We may not participate in these particular events, but we all have our D.B. Cooper conventions. (If we don’t, we should by all means immediately get one!)

The last 15 minutes (or episode) of the cult docs we all adore the former members are interviewed, and there is always an unmistakable air of melancholy. They miss the time they were involved (before the true insanity of everything was exposed). Thor & Hulk need a team, Batman finds he can not, and should not, be the lone hero vigilante forever. It is the relationships between characters in Fantastic Beasts that remain, none of us really care about wands or spells or CGI creatures.

The biggest lie that most of us know is a lie but tell as truth, and that we all apparently agree to let slide, even though we know nobody actually believes is that we are islands. We don’t need, or want, other people. We are wholely independent. We prefer riding alone. 

Except we’ll do pretty much anything to find a community. We’ll drink Kool Aid, let a yogi behave like a complete maniac, play in Monopoly tournaments, or go to conventions for a 50 year old historical footnote. None of this is surprising in the least. I happen to believe we are created for each other, wired for relationship. 

In Christian circles, it can be quite tempting to sound super-spiritual and say some variation of “all I need is God.” It sounds awesome and we all ooh and ahh, but can you take a wild guess where that sort of doctrine isn’t? The Bible. In Genesis 1 & 2, before the Fall, everything is “good” except 1 thing: the man is alone. The man isn’t alone, he has God and they walk in the Garden in the cool of the evening, but God still says, “it is not good for the man to be alone,” so He makes a woman. Then in the New Testament, He makes the Church.

Maybe you don’t believe in God or Genesis or the Church, or maybe you do, but don’t think it happened exactly like it’s written. A thing doesn’t have to have happened for it to be True. This Genesis account is as true as anything has ever been, we are made to be together. And I know this, without a doubt, because D.B. Cooper conventions and Monopoly tournaments exist.

Sausage

There’s a saying I love about “seeing how the sausage is made.” We usually only consume the final product, without a thought as to how it gets to that point. We eat and love sausage, but most of us have no idea how that delicious meat gets to the shelves of our supermarket (and in the case of sausage, maybe that’s a good thing.) Hot dogs, McDonald’s ‘chicken’ McNuggets, any number of foods fall into this category, but this expression fits many more areas. You have a beautiful garden that we all admire and appreciate, but have no idea how many hours went into the planting and care to achieve such beauty. Slash is the guitarist for Guns N’ Roses and his solos are transcendent. His playing looks glamorous and natural, but we don’t see the 10,000+ hours of practice in his bedroom alone that makes it possible.

I’m not Slash, not particularly glamorous, and this isn’t a beautiful garden, but I wanted to give you a small peek behind the metaphorical curtain for the upcoming series at the Bridge.

I decided months ago that we would study the epistle to the Ephesians after the Sermon on the Mount concludes (which will be this week). I asked for suggestions, because if there was an interest, maybe we could adapt. I also mentioned we would jump into Ephesians or 1 Corinthians (and I don’t know why that came out of my mouth that morning 2 weeks ago, it was totally unplanned and I thought, “that’s interesting. I wonder what that’s about.”)

So I finished reading Job (the book I had been reading) and turned to Ephesians. Why I never got there, again, I can’t say. But I flipped to 1 Corinthians and went no further.

My Bible has introductions to each book, and in this particular one, it read: “The Christians in Corinth were struggling with their environment. Surrounded by corruption and every conceivable sin, they felt pressure to adapt…They were free in Christ, but what did this freedom mean?”

Then, in some specific notes on chapter 1: “[Corinth was] fiercely independent and as decadent as any city,” and “arguments and divisions arose [within the church.]”

Yet, the people were “called…made holy…given every spiritual gift.”

And now I know why.

Looking at the notes in my Bible and the ones I took, I can’t tell where they’re describing, Corinth or America. There, then, or here, now? They were called and given every spiritual gift, yet also fiercely independent, decadent, with all sorts of questions about what being “called” means and why it matters.

I wanted to talk about being God’s “masterpiece” and the armor of God. Ephesians has some of the most gorgeous language and profound Gospel teaching, it’s no wonder I would want to spend some time there (and maybe we will afterwards.) But we’re not talking about the Ephesians. We’re going to dive into the letter to the Corinthian (American) church and splash around in this deep water that, I’m now convinced, will be absolutely vital to our lives.