honesty

Chapter 2

I don’t know if you know this, if this has ever been your experience, but sometimes a Bible passage is difficult. Sometimes we don’t like it. Sometimes we disagree. Sometimes it doesn’t make sense to us. And other times, the passage simply leaves us unmoved. Last Sunday, I gave a message on one of these last kinds that felt a little aimless in my head.

(Maybe I shouldn’t say this, maybe I should have all the answers and be very certain about everything and never give voice to any doubt or anything less than wild enthusiasm. Sigh. If that’s what I’m ‘supposed’ to do, I guess I’m not what I’m ‘supposed’ to be. Or maybe this is exactly who I’m ‘supposed’ to be and what I’m ‘supposed’ to do. What I know is that it’s true and I’m way too old to spend time trying to pretend anymore. I did more than enough of that.)

So. When we get into a passage of Scripture that is difficult, for any reason, what do we do?

This reminds me of a close friend of mine who recently recounted a sermon she had heard in a church service that she did not like at all. She disagreed with most of it, and the other parts were just ok, and her reaction was super fun to watch as her passion boiled over. What was she to do with this? Obviously, a sermon isn’t the Bible, but is the process similar?

The first option is to skip it and move on. This was not available to me. The chapter (1 Corinthians 2) seemed to me redundant and unnecessary, but we go verse-by-verse at the Bridge. I know when passages are tricky or quite unpopular well in advance, ones like this are a bit surprising, but the result is the same. We have to address it. But in our personal lives, we can jump to chapter 3 and move forward.

The second, the one I chose, is to dive in, read, reread, reread again, reread 100 times, follow cross references, read commentaries, articles, pray, meditate, spend time with blank screens, take notes, delete the notes, discover contextual details, ask, seek, and knock. In Sunday’s case, after all of this, I still couldn’t find the hook.

Now, either one of these is a good option. The 3rd is the only one that isn’t, to close our Bibles and disengage. We figure the Bible is old and outdated, we don’t understand it, it’s hopeless, whatever.

As my friend and I talked about the sermon, the only path we would not take is to ignore it. In the Scriptures, if we get angry or vehemently disagree, why? There’s always a reason the text pricks us in a sensitive spot. Why is that? Why did that message affect her in that way? Why did that book, movie, person, interpretation, affect us in that way? Maybe that ‘why’ is exactly the point. That ‘why’ will end up asking more questions, often these soft spots are the places that invite us into the greatest growth.

If we don’t understand, why? Maybe we don’t understand because we need more information, discussion, time, prayer, or maybe we just don’t understand it now. Once I couldn’t swim, but later I could. I’m glad I didn’t get out of the water forever.

We must not quit and walk away. I tried to read the book A Clockwork Orange several times. It’s a hard read, with the language, the vocabulary, the subject matter. Twice I threw the book across the room, promising to NEVER again try to read such a piece of garbage. Then I’d pick it up again and stop early again. Then I finished it and it wasn’t at all garbage, it was brilliant, deep and important, and I am now an avowed Clockwork Orange evangelist.

So, about Sunday. 1. I think the natural vs spiritual is something we’ll come back to again and again. 2. The revelation of the Holy Spirit, the getting out of the way and allowing the Spirit to lead, is very important. Even as that is true, today I’m still missing the usual spark I feel about chapter 2. Maybe it’s just me, now, in this space, and the obstacle is wholly personal. I have no idea, but what I do know is that I can assure you that Sunday, and writing this today, aren’t the end of my wrestling with it. I’m finding this is what faith-ing is, a life walking with. It sure isn’t always firecrackers and mountain tops, but that doesn’t make it any less beautiful.

Israel

The youth retreat was last Tuesday. This day, the youth was a group of high school aged boys (Only boys. Not because boys are the only ones welcome, but because that’s just how it was. There is one lovely young woman, but she happened to be on vacation, so we had all boys. I am not complaining or lamenting this fact.) This group spent 12 hours together with 2 adult facilitators swimming in a lake, reading the book of Mark, and eating. Towards the end of the evening, I had the opportunity to ask if there was anything they wanted to talk about, fully expecting silence or, if anything at all, I figured something about girls.

For some reason, the evangelical political-spiritual movement in this country has decided the 2 most important issues facing the Church are not grace, love, compassion, poverty, kindness, non-violence, addiction, or anything else. Abortion and Homosexuality are the big 2, and judging by the overwhelming amount of time & energy given to those 2, there isn’t a 3rd. I tell you this because one of these thoughtful, courageous boys chose to take my invitation to ask about homosexuality, which became a wildly fascinating hour long discussion.

These young men were engaging with the Scriptures – much more than just these two current hot buttons. What is the role of the Bible in our lives and in the lives of the country and culture? What did the Bible say about a subject, specifically? Do we actually care? Does context/translation matter? Is there a seeming conflict elsewhere, and if so, which weighs more? And we can’t forget the most important question: Now what?

In the book of Genesis, Jacob (whose name means, “he grasps the heel,” which doesn’t mean much to us now, but it also means “he deceives,” which does. Jacob’s story in Genesis illustrates this second meaning.) finds himself in the wilderness, all alone, with a “man.” Jacob asks this ‘man’ for a blessing, which gives us the clear hint that this is not an ordinary man. They wrestle all night and in the morning (after an unbelievably significant question about his name), the ‘man’ finally blesses Jacob, but not before he injures his hip. Jacob’s name is changed here, and becomes “Israel,” which means “one who wrestles/struggles with God.”

We can struggle with God, too. Right? And sometimes that struggle leaves us with a permanent limp. The Jewish people saw this struggle as absolutely vital to a life of faith. We don’t as much, we mostly want assent, agreement, conformity. I easily find doubt, questioning, and wrestling all over the Bible. It’s much more difficult to find assent and certainty.

Athol Dickson says: “What if God placed the paradoxes within the Scriptures to cause me to struggle for the truth? What if it is the struggle He desires as much as the truth itself?”

Haven’t you ever thought that Jesus could have pretty easily cleared up a lot of our questions? Maybe instead of answering with more questions (inviting the one who asks into a conversation, a struggle), he could’ve just given us the straight answer, in plain words, with bullet points. And why does the Bible sometimes contradict itself? Couldn’t it have been far more instruction manual and far less poetry? More fact and less story?

I could have said, “this is the answer,” if I felt like being that guy, and shut that discussion down immediately. As they wandered around in the dark, throwing guesses and opinions against the wall, I could have said, “no,” or “that’s wrong,” if I happened to disagree, (or even “yes,” or “that’s right”) and they would have learned that this was no safe place, no place where their authentic searching engagement was valued, only their quiet acquiescence, their right-ness.

That’s what’s so inspiring and encouraging about this youth group conversation. They aren’t content to just take what they’ve been offered, they want to turn it over, around and upside down. They aren’t cool with being “the one who grasps the heel,” they’re willing to fight for the truth, and in the process, become “Israel.” And that fills me with more hope for our homes, communities and world than I can even begin to tell you.

Valentine’s Day

[I wrote this post last week and posted it on my other blog, but not here, very purposely. The followers there, mostly, don’t know me personally. Here, you do. So posting something I’ve written that is super personal about my wife, and about my marriage, is a lot vulnerable and a little dangerous. I don’t mind too much over-sharing all things me, but I try to be pretty careful about others. After all, they aren’t necessarily choosing to share these things. However, this is 1 week later and with time, I still think there’s value in this conversation. And besides, I asked first and she said I could;) So here it is]

There are a lot of drawbacks to being married to me, the fact that I’m writing about a pretty terrible Valentine’s Day on the internet isn’t even close to the biggest. But it isn’t great.

The Angel and I have been together for 24ish years, and in the course of those 24ish years, yesterday was The Worst Valentine’s Day we’ve had. (Maybe it’s important to say that I’m not the best at caring about greeting card holidays, but I do love LOVE and I do love my wife, so I’ll participate;)

We often talk about youth sports in this space. Over the years, all of us of a certain age has noticed a trend that we’ll call the Sportscenter-ification of the games. What I mean is that almost nobody watches entire games, we watch the highlights on Sportscenter or YouTube or forwarded GIFs. I coach baseball for boys who have very little knowledge and/or perspective of a game. These kids have no appreciation for the ups & downs, the slow parts, and fundamentals are a completely lost art (I KNOW I sound like everybody’s dad, talking about how it was “when I was young,” and that hurts me a little. Anyway, I am somebody’s dad.) We’ve been conditioned to think a game is all dunks and home runs.

Our culture suffers from this same malady. For instance, we think marriage is the same; all highlights and clip packages, candles, bubble baths, one long music montage set to some bouncy love song. And when it’s not, we think we’re broken. That the love is gone. That we’re doing something wrong. That it’s not how it’s supposed to be.

The thing is, that whole Sportscenter-ification is a lie. Marriage is time outs and bunts and bounce passes. It’s crappy Valentine’s days and wonderful random Thursdays. Life, too. It’s not all mountain tops, it’s Monday mornings, too.

The Church has a liturgical year. Yes, there is Advent, Christmas, Epiphany, Lent, and Easter. But there’s also the rest, which is called Ordinary Time. That’s perfect, right? Ordinary Time. We go to work, change diapers, watch tv, eat in the car. Not all of our workouts are personal records, sometimes we’re tired and all we can do is get there at all.

It’s not broken. We’re not broken. We’re not doing anything wrong. I wrote a card to my wife yesterday that spelled out how overwhelming and wonderful it is that after 24 years, our relationship is so much better than it was on our wedding day. And that’s absolutely true. Kissing her slow and soft still gives me butterflies, it’s still shocking that I get to be the one that gets to do it. We make dinner together, make the bed together, change our bunny’s litter box and sit next to each other complaining about our sore backs in bleachers at basketball games. Of course, there are also fireworks and game winning half court shots and championships.

Sometimes the bands/singers on the radio are horrible, sometimes they’re just ok. It’s not always the Greatest, it’s not always Morrissey. And the songs aren’t always There Is A Light That Never Goes Out. And it’s a crazy delusion to think they would be.

The Angel & I communicate very very very well, (even so far as to discuss how the wheels fell off on our Valentine’s Day – it’s not high maintenance, it’s real, and it’s really important). We talk a lot, laugh and cry together, trust each other, find beauty in every day, love each other to the moooon even when things aren’t going perfectly. We advance the runner, catch fly balls, make our free throws and rebound. Teams that do those things win, marriages that do those things never break, and lives built on that are full and awesome, even when they aren’t.

Happy (best, worst, and everything in between) Valentine’s Day, everyone.

Brown M&Ms

I post and talk a lot about showing up; to anything, work, relationships, baseball practice, the gym, church, mostly just showing up to our lives. This is the most important thing, and it can also be the heaviest, most intimidating step. Every body of water is deep and scary before we jump in (then sometimes it IS super deep and scary, but others are only up to our knees and we wonder why we didn’t do it sooner.) So, yes, we show up because we’ve been given a gift and we’re worth it.

But what I want to talk about today, though, is how we show up.

There’s a verse in 1 Kings (6:7): “In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.”

This is a relatively innocuous verse, easily missed, except for possibly to say, “who cares?” Right? Why do we care where the blocks were “dressed,” or if anything was heard (my translation says, “the entire structure was built without the sound of hammer, ax, or any other iron tool at the building site”) during it’s construction? Mostly, we don’t.

Unless there’s something else here.

I heard a story once about the band Van Halen. A contract rider is a list of demands by the artist or band for the venue/promoter. Van Halen stipulated that they have a bowl of M&Ms WITH ALL OF THE BROWN ONES REMOVED, or the entire show would be forfeited at full price. This sounds like egos running wild, simple garden variety arrogance, and it made me really dislike them for quite a while. I don’t anymore. See, the point is that the venue read the rider. Van Halen wanted tons and tons of bells and whistles, it was the “most sophisticated stage setup” at the time and most places were too old & outdated to comply. This would at the very least compromise the band’s vision and possibly create a safety issue. So they would look at the bowl of M&Ms ad if they saw brown, they would know the venue didn’t bother, and if they didn’t bother here, they wouldn’t bother in other areas.

The brown M&Ms didn’t matter, they all taste the same, and the sound doesn’t really matter here. These aren’t instruction plans, directions for building our own churches in 2022. It illustrates us the importance of demonstrating care, concern, honor and respect for God and His temple. It’s like saying, good, now that we’ve shown up, we can talk about if it matters how we show up. And it does.

If I sit down to dinner with you with my phone out on the table, volume up, watching the door, thinking about what else I have to do, totally absent except for my physical body, it shows a decided lack of care and honor for our meal, our time, our relationship. (Of course there are times where exceptions exist, and just showing up in the middle of a tsunami of responsibilities and chaos is the peak of care and honor for our relationship.) Showing up becomes just the last in a string of moves in preparation.

I guess the verse asks the question, are we demonstrating care, concern, honor and respect for God and His temple? (Maybe here’s a great time to be reminded that what “His temple” has changed, no longer a building and instead refers to His people – you & me & the guy who cut us off in traffic & the snotty worker at the grocery store & …) So, are we? How are we showing up to Our Creator? How about to the ‘temples’ in our lives? Are we dressing the blocks at the quarry, whatever dressing means? Are we removing the brown M&Ms?

A Consistent Relationship

I signed up for a list to get emails from a woman named Kristin Hanggi. She’s an artist and a creativity ‘coach,’ offering workshops, advice, and general positive vibes. A few weeks ago she addressed something we talk about often, whether she knows she is talking about faith communities and discipleship is questionable. It doesn’t matter too much, though, does it?

She writes, “The most important part of birthing a new idea is creating a consistent relationship with it. We show up day-after-day-after-day, and being a part of a supportive community can give us the encouragement and tenacity to go the distance. Something happens in our consistency and showing up. We start to learn that we are trustable. We start to believe in ourselves. We start to develop a relationship with our powerful inner voice.”

Probably the most important part of anything worthwhile (whether it is a new idea, marriage, work of art, deadlift, whatever) is creating a consistent relationship with it. How can we expect to grow or connect or explore something without showing up? I remember speaking with a good friend 15ish years ago and he said our church at the time was clique-y, that it was very hard to “break into” (his words). I disagreed, figuring it’s actually quite easy, but significantly more difficult when you only show up every couple of months. That’s only become more evident with time and experience.

Obviously the prototype for a supportive community is a church.

The BIG thing that happens in consistency and showing up is intimacy. We know and are known. If either of those are missing, so is the intimacy. That’s why we talk so much about the destructive nature of hiding, of hypocrisy, of pretending. Actual relationship is impossible without authenticity or without presence. It’s impossible to build trust when we’re not physically, emotionally, spiritually there. It’s also impossible to build trust when we’re there, but in disguise.

She mentions trusting ourselves, believing in ourselves and developing relationship with our inner voice. The command is to love others as we love ourselves, but we very rarely love ourselves well, so what does that say about our ability to love another?

Then, in the email today from Ms. Hanggi, she speaks of 5 things every human being needs (an idea from author David Richo), and 1 in particular: Allowing. “How can I freely allow the idea to be what it is, as opposed to my idea of what it needs to be?” I think I’d paraphrase that as “How can I freely allow myself to be who I am, as opposed to my idea of who I need to be (should) be?” No kidding! The mountain of should’s that crush us daily keeps us from loving us, loving each other, telling the truth, and showing up to the sort of community that picks us up, sustains us, and moves us forward.

Now. That’s helpful, but none of it is exactly the point I’d like to make. Kristin Hanggi is a writer/director/podcaster/creative person in Los Angeles. I’m pretty sure she is a Jesus follower, but she is not what one would call a “Christian” artist. St. Augustine famously said, “All truth is God’s truth,” and it is not even a little surprising that Jesus would be found in a ‘secular’ mass email, or a blockbuster, or a pop song, or scientific theory, or in a Netflix documentary, or my neighbor down the street. If it’s true – and I’m not saying everything is truth, of course, some things are quite the opposite, but if it is true… – it is from God, because all truth is His.

Instead of making our world smaller and smaller, only acknowledging certain labels and genres, placing boundaries where none exist, maybe we could hold hands with the Spirit as She trains our eyes to spot Jesus, opening our eyes and minds to the overwhelming, limitless beauty of Love, the Gospel, and the One who made it all.

The Keys To Me

Today is my 46th birthday.

As birthdays so often do, that new number brings with it a certain amount of conflicting emotions. I am no longer 20, can no longer be considered a young man. In fact, even with what has always been a bit of a baby face, I am no longer mistaken for being significantly younger than I am. That’s not too awesome. I have so many lines on my face and gray hairs in the growth on my face (but not on my head…I have been shaving that since before I started to lose it).

I’ve learned quite a lot and have become a very different person than I was yesterday, much less 20 years ago. That is pretty awesome.

I get the opportunity to officiate weddings, and before every one I tell 2 Bible stories. In Genesis, Jacob wakes up from a dream in the wilderness and says, “Surely God was in this place and I was unaware.” And in Exodus 3, Moses sees a bush burning and not being consumed. Bushes burn all the time and they are always consumed except for this one time. But to notice that it was not being consumed takes a great deal of attention, takes eyes that are wide open and fully awake.

Over these 46 years – and I get awfully reflective on days like this – I think about where I am, from where I’ve come, where I’m going, the people who are here or gone, the bushes that are burning, and the spaces where I have been unaware.

Maybe I’m not perfect (maybe;), but I am not who I was yesterday, and what I’ll do today (whatever day today is) is pay attention. I’ll surely open my heart more than is wise or prudent, I’ll laugh, I’ll eat ice cream cake, kiss my wife as many times as she’ll let me, and hold my boys tightly once we’re out of view of their friends at school.

The biggest difference between 16 year old Chad and 46 year old Chad is how deeply thankful I am to be here, now, and me. I couldn’t always say any of those things, especially, especially, the 3rd. That allows me to be fully present much more often, and it seems to me like that’s most of what makes life meaningful, that I walk past less burning bushes and the times I am unaware is smaller.

(I wrote a post earlier this week on the Love site, and it ends exactly the same as this one will:)

At 46, I have many trusted people in my life who love me and exercise an unreasonable concern for my heart. Maybe that’s why every year is better and better, my circle is expanding. The Angel, these boys, this family, this faith community, these neighbors, you. You know, if you asked me when I was 18 to dream of a wonderful life, I could not have come anywhere close to the beauty of this one and the absolutely overwhelming blessing of it all. Of course, it hasn’t been easy or without heartbreak, floods of tears, or tragedy. I haven’t erased the depression or the issues in my head. But it has been real and it has been full. I have loved and I have been loved. 

I’ve learned to release my grip on how you see me, what you think of me, what I should do, who I should be, and instead jump from the top of that hell into the wildly loving arms of a Savior and an endless sea of others who will not only catch me, but walk with me every step. I’ve learned to believe what is true about me rather than the nasty destructive lying voices that have always been in my head (more or less;). I can give the keys to me back where they belong.

46 is a lot of years full of days, moments, and all I can really say is that I’m grateful. So if today is my last day or if I get 46 more years, it will have been, as it is right now, a very, very good life.

Love & Contempt

A very good friend sent me this text today: “It is impossible to be increasing in our love for God and simultaneously increasing in our contempt for others. When our speech is saturated with contempt, our hearts are revealed.” (It’s from a post by Jen Wilkin)

I had planned to write about last week’s message and “As you are going” or changing “versus” to “and” or any one of the interesting bags we began to unpack last week. And I liked that, I wanted to write about that, it would have been easy and (relatively) comfortable. Then I got that text.

Later, on Facebook, I opened up the “Parents of (insert local school name here) Students” group and read the continuing dialogue (if you want to call it that) on masks in school. When I read this, (and I always do, under the guise of staying informed and on the pulse of the community in which I live), I always think about the Nine Inch Nails album entitled “The Downward Spiral” because that’s what it feels like. Incidentally, the album is aggressively hopeless and violent.

And I thought of this Wilkins’ quote.

I really don’t have an excuse… I mean, I could invent one using some advanced intellectual gymnastics to rationalize what can only be my embarrassment at the revelation of my heart. I’ve never met this woman, Jen Wilkins, but she quite obviously knows me. She’s heard my noisy internal contempt. You see, I would not have called it contempt, I would have called it something else, surely something that makes me sound super-spiritual and not judgy at all, more like the voice of reason seeing and remarking on this angry vitriol from a safe distance. She knows I haven’t prayed for us all to find common ground, to remember our shared humanity. She knows the downward spiral is in my own heart, not some online bulletin board.

I guess the truth is that it’s probably both. And I guess that’s where things get so quickly off the track, where the we becomes us/them. The nasty posts are easy to see and shake our heads at, and immediately there it is: Look at their posts. Why do they do whatever, why are they so whatever? And I’m absolved, pointing fingers, writing blog posts about the importance of eliminating the Other Mentality. But I’m doing it from the imagined safety of the Other Mentality.

So, my very good friend (who I will NEVER talk to again;) sent this text. Maybe she was trying to be the prophet Nathan, screaming “You ARE that man!!!” Or maybe she wasn’t at all. Maybe she was just sending a quote that moved her and wanted to share it with me.

I know we have to Philippians 4:8 a 2021 world, but we also have to expose hatred and violence, don’t we? Maybe we don’t, I’m not sure. Maybe the love we have will be enough. Maybe we all just need the new story, without a commentary on the old one that we already know doesn’t work.

I’ll keep asking questions and inviting the discussion, though, and keep trying to see only the new story.

Y Chromosomes

Last night there was a prayer walk at the school district in my town. Maybe you don’t believe in prayer, don’t think it does anything, is just a silly dog and pony show. That’s ok, I don’t mind. Maybe it does do something, maybe it affects the energy in the universe in a positive way, maybe it is the first step in making the impossible possible. Who knows, for sure? It is a good thing to do, people coming together to think about the well-being of other human beings can’t ever hurt. Especially now – it’s a pretty hard time to be someone with a working heart.

Prayer looks and sounds a lot of different ways. (Which is only natural, we look and sound lots of different ways, why wouldn’t our prayers?) But if you were at this prayer walk last night, you’d be forced to believe that it’s an exclusively feminine practice. There were quite a few people there and my boys, myself, and 1 other grandfather were the only ones with a Y chromosome.

That’s disappointing, right? Of course. Unless there’s another explanation. Maybe it’s corporate prayer that men shy away from, that they have full, vibrant prayer lives but it’s alone, safely in their bedrooms. Hmm. Maybe. I wonder if full and vibrant and alone and safe all sit in the same sentence comfortably. The words seem to contradict, like they are seconds away from losing their restraint and throwing hands at any moment.

I read a quote last week from Charles Spurgeon, a famous old-time preacher, “Christ never contemplated the production of secret Christians, – Christians whose virtues would never be displayed, – pilgrims who would travel to heaven by night, and never be seen by their fellow-pilgrims or anyone else.” And I think he’s probably right. It seems pretty solidly steeped in western philosophy to consider independence and privacy spiritual virtues. 

Anyway. (That last paragraph might be a different discussion and not just a line or 2 in this one.) It’s not just that prayer group. It’s not just prayer groups at all. We have a book study and, when we’re lucky, we have 2 men. [It’s no longer “last night” that the prayer walk was, it is last week. But nothing is different in my heart and mind.] I wonder why the men largely aren’t showing up for their (our) spirituality, why prayer groups are women’s prayer groups and book studies are women’s book studies. 

So I did what you would do in my situation: Asked Google. Google, what’s the statistical difference between men & women in the church? I expected vast differences in these numbers, but the only thing I found was that all numbers are falling in church and participation in spiritual development. Of course, there are more women than men, but it’s not as striking as my experience has led me to believe. 

Why is this? It’s probably some mixture of religious abuse, self-reliance, fear, disillusion with organized everything, politics, depression, our neighbors, (it’s easy to forget that I am someone’s neighbor, too, and likely one of the reasons some have walked away from spiritual communities) and any number of other probably pretty valid reasons.

I have no idea why I’m writing or what I’d like to say in regard to this exodus from the local church. I know I wish there would be more men AND women in these groups and on Sunday mornings, more men AND women loving everybody all the time. Maybe that’s the most glaring reason that none of us want to acknowledge. Maybe we’ve confused love with church attendance as the highest call on our lives. Maybe we haven’t been loving everybody all the time and that’s what’s emptying the pews and thinning prayer walks. Maybe we’ve been busy fighting over politics that we don’t want to sit next to ‘those people’ and if we don’t, why would anybody else? 

Maybe we’ve forgotten that it’s love, not division or doctrine, that defines. Maybe we all need to be reminded

The Point Is

I don’t usually do what I’m about to do, but we’re about to dive into a deep pool of self-reflection in regard to our own personal discipleship and those waters require a healthy bit of preparation. (Um. Maybe you heard me very clearly specify our own discipleship. We all know it’s super effective to wear a nice coat of self-righteous condescension, but just this once, let’s try to extract the logs from our own eyes first.)

Anyway, what I don’t usually do is simply reiterate some of the questions from Sunday to remind and re-focus our busy, end of summer/beginning of school, distracted minds. This year I haven’t heard the cacophony of “Can you believe the summer is already over?” In the world of COVID-19, nothing is ‘already’ and time doesn’t particularly fly. It’s hard to remember the time before quarantines and masks and angry internet battles.

We can be not salty and not light through contamination, compromise, mixture, misapplied strength, hiding our intrinsic human beauty under beds & baskets, cowardice, laziness, and the big 2 that always seem to appear in lists like this: Fear and it’s annoying partner, Passivity.

The unfortunately named website GotQuestions writes: It seems, then, that the role of the Christian as salt and light in the world may be hindered or prevented through any choice to compromise or settle for that which is more convenient or comfortable, rather than that which is truly best and pleasing to the Lord.

MyQuestions are: Where have we compromised? When there was a choice, where have we chosen convenience & comfortability? Where have we entertained what a writer calls “unclean thoughts?” When have we spoken less than the truth, for whatever reason? When have we taken our considerable strength and power and used it for our personal edification or the squashing of another’s humanity? Where have we remained sleeping in our beds when we have been called into conscious engagement?

I think the most difficult for me is the crackling menace of “Where have I settled?” Looming tall in the corners of my mind, this monster intimidates simply because it’s slobbery mouth is overflowing with answers. I’ve settled too many times, squandered the gifts I’ve been so generously given more than I can count.

We ask in the promise that we will be given the wisdom and strength to finally say, “No more.” We ask in the promise that the overflowing answers are forgotten and replaced with “I don’t remember.” We ask for lots of reasons, but the point is that we ask.

A Shadow

So that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them. (Acts 5:15)

That’s a strange passage, if you stop for a second to think about it for a second. I think that sometimes we think of the Bible as mere words on the pages of some old book. I know people that make fun of religion figure it as a work of fiction, like a science fiction novel, but when we read passages like this, do we really handle it any differently?

What I mean is, we read it every Sunday morning and (hopefully) a little during the week, we call it the Word of God, we defend it to our friends and teach it to our children, but does it impact our daily lives. It sits on our bookshelves or on our home screen, but have we allowed it to cross over into our cars and beds and schedules and lives?

We’re studying the Beatitudes, and we don’t seem to value the poor in spirit as if the Kingdom of God is really theirs/ours. Or that the meek will actually inherit the earth. If we did, maybe we wouldn’t put such a premium on image, on looking like we have everything together, on winning. If mercy was worth as much to us as it seems to be to God, maybe we could relegate resentment and the grudges we feed & water to the trash heap of our pasts.

I ask these questions of myself often. I teach the Scriptures in a faith community, yet there are weeks when that is simply an intellectual exercise. My study might as well be of flowers or physics. The Bible becomes a textbook, which might be better than collecting dust on the nightstand. But maybe it’s not. Who knows? I know that both perspectives strip it of its life-changing power.

But then there usually comes a disruption. There always comes a disruption. And that disruption is either a distraction or an invitation.

For instance, yesterday I received this passage in Acts in my email and didn’t read it until an hour ago, maybe yesterday I wasn’t open or attentive. Maybe I was so miserably hot I couldn’t think straight. Today, when I did, my mind was flooded with observations, having nothing to do with a sermon and everything to do with phone calls, baseball practice, COVID vaccines, kisses, pop songs…in other words, it had everything to do with everything.

I don’t know if I’ve ever had the faith to take my sick friend out into the street in hopes that a shadow of a man I’d never met would pass by and fall upon him/her. Again, it’s the street and it’s A SHADOW! And I think of the many ways in which I display a faith that, essentially, believes that that friend is mine to heal or that a shadow couldn’t possibly be enough. Of course, there are lots of other very specific ways each of our spiritual lives show a depressing lack of faith.

So today this is the disruption that has stopped me in my tracks. Either I can treat it as a brief annoyance that takes my mind from my work or the responsibilities on my day planner, quickly chasing it out of my mind like a spider on the ceiling. OR. I could ask the questions, sit in the uncomfortable space between Q and A, and consider where the sick friends in my life are that I need to take to Jesus, for the impossible to be possible and the ridiculous expectations that sit on my shoulders to transfer to His infinitely stronger ones that are actually made for those same expectations. He is the One that saves, rescues, heals and gives peace & joy. Not me. Isn’t that great?

This gift of disruption is leaving me raw, soft, gushy, inadequate, loved and very grateful.