perspective

Am I?

Does wisdom imply honesty? I guess it doesn’t imply anything, does it? We can know plenty of facts, but wisdom puts those facts to use. We might know how to build a nuclear bomb, have all of the information and skill, but it’s wisdom that keeps us from actually using it. Maybe wisdom could/should keep us from building it at all, but that might be a different question.

I’m asking that initial question, because Sunday morning, we discussed a passage in Ecclesiastes that was patently disingenuous. (Maybe it wasn’t technically a lie…) In chapter 4, verses 1-3, Solomon laments over the oppressed who didn’t have anyone to comfort them. If you are familiar with Ecclesiastes, you can probably guess that this is “meaningless.”

Now, this is an interesting observation from Solomon, as he had morphed into empire building, using slaves to build his palace and army. Essentially, he was the oppressor of a great many in Israel.

If I take my son’s cell phone away, can I lament his lack of a cell phone? Maybe it is terribly sad that he doesn’t have one, but if I’m the reason, then what? If this Teacher’s world is meaningless because there isn’t anyone to comfort the ones he’s oppressed, why isn’t he comforting them??? If I am heartbroken because my neighbor can’t cut his grass, and I don’t cut it for him (and I can), is my heart really broken??

So, I was angry with Solomon. Why are the people of God doing the oppressing? Why are they not comforting the oppressed, instead? Where are they???

I write another blog (lovewithacapitall.com), and there, I wrote about some Netflix documentaries. They were entertaining, (some very much so), but their root was the undeniable human impulse to act terribly to each other, if given the opportunity. I wrote: “These shows are pretty depressing, to be honest. Mirrors often are.” I’m thinking about that now, because I wonder if I was so angry with Solomon because he’s a mirror to my own capacity for 1. Hurting others, and 2. Ignoring my own hypocrisy.

If I had a country and unlimited power and resources, who is to say I wouldn’t build that country into an empire, even though most every word in the Bible says NO? Maybe I’d be so wise that I’d know every word of the Scriptures, know God would not want an empire of slaves and gigantic armies used to oppress, I’d know the right thing to do…and I’d take the other road anyway. And maybe I’d write books about how it’s so awful that there are oppressed people, my boundless wisdom would allow me to see every social ill clearly. As much as I’d like to say otherwise, I bet I would. Then what?

I know the right decisions to make in the kitchen, I am very aware what foods make me feel good and are healthy for my body. And I choose not to make them. I think I’m so frustrated with Solomon because, at least in this, he’s me and I’m frustrated with me. I see what’s wrong, I wonder why it’s happening, and I wonder why the Christians aren’t comforting the poor and broken, wonder why the Christians aren’t peacemaking… And then I realize, I am a Christian, aren’t I? Am I writing instead of comforting, posting instead of peacemaking? Am I a hypocrite?

The answer to all 3 of those questions is Yes. And this is not surprising. This kind of thing happens all of the time. The Bible opens us up in a million wildly uncomfortable ways, sends us running into the arms of Jesus, Who has already forgiven us, and Who sends us right back with a new (old) commission, call & focus. Take drinks, bring food, give shelter, visit, help. Love someone. Comfort. Make peace.

Am I? Yes, I am all of these things. I am oppressor and comforter, the idea is to be less and less of the first and more and more of the latter. Make more peace than we break. And sometimes seeing that in ourselves begins with outrage at another’s behavior.

I’m no longer mad at Solomon.

Every New Beginning Comes From Some Other Beginning’s End

I’ve coached my last game, spent my last day in the high school weight room. My youngest son has graduated, and will be leaving for college in August. My oldest son has a great job. Better yet, they are 2 of the best human beings I’ve ever met. The Angel is The Angel (and yes, it’s still very obvious I’ve married well out of my league, but that’s her problem, not mine – I say that a lot, and I really, really like to say it). The church is on solid footing, or at least as solid of footing as a ministry can be. God can call any of us in a different direction at any time. It’s best not to be too comfortable with these sorts of things. I could lose some weight, but probably many of us could/would say that. Maybe I will. Maybe not.

But the question that keeps rearing it’s bright-eyed, exciting, excited head is one I love: Now what?

I referred, in my last post, to a hope for the time & space on vacation to bring some clarity, some light in a dark hallway for the next steps. It didn’t, exactly, which is both disappointing and awesome. 

So, here’s what I’m thinking…

I am a rescued, redeemed child of God, husband, dad, brother, friend, pastor, possibly exceptional dancer, lover of everything, including this life I have been given, you and pop songs. My ministry is to love, and to tell everybody how much they are loved, what the Gospel is, and why that matters so much. That is who I am. 

Now, what will I do, in service of that ministry/life?

I am always working on the sermons for Sunday mornings, and will continue my commitment to this call to pastor our beautiful community – an increased imagination will probably lead to more Saturday evening events, and different risks, at the Bridge. There will be a focus on a marriage curriculum. I do some marriage counseling (pre- and post- marital) and will make myself available for more and more of that, in pointed, individual & group, class-ish contexts. There is a new book in the works, which will be called, We Have a Weight Problem, which is not actually about body weight. (Well, it’s a little bit about body weight. It’s more about the value we give to things in our lives and how we’d go about changing those lives.) It’s a good title, right?

I post in 2 places every week (the Bridge Faith Community, and Love With A Capital L), and may increase that frequency. I should probably do some interesting things to get those posts in front of more eyes. 

[I often treat my work as if it is a secret. I guess it’s residual ash from from setting fire to my imposter syndrome. As if I think you might not want to see or read it, and if you did, you might not like it. That’s silly. Of course it’s true!! You might not like it, but that’s ok. I don’t like all Morrissey songs, and I’m not the greatest singer of all time. I’m not for everyone, you might actually hate my work, but you might not, too. In fact, it might be cool, it might give you a new perspective, you might think it’s awesome. I’m going to stop treating these things as if they’re a fancy club, where you have to know the password to get in. I’m going to invite you to the Bridge.]

There’s a new series that will show up somewhere called “What I’ve Learned,” I just don’t know where. Maybe here. I might begin a podcast-type thing, like the old Facebook minis (10 minute shorts), but with other people and their ideas and viewpoints. I’ll follow up on the Bull Elephants (if you know what that means, you know, if not, I’ll explain it another time). I’ll make a new Instagram Bridge page, where I’ll invite you to the Bridge, and keep you posted on any-/everything else. I’ll be at our mid-week prayer group, and increase the opportunities for connection with the people I know, and the people I meet. These connections will be to counsel or coach, to provide space to ask questions and discover the answers, to study the Bible, to discern spiritual gifts, or to build & strengthen the bonds of friendship. 

I don’t think the Church is a place people come to, I think the Church is a group of people that go from a certain geographical, local home. Our ministries are in places you are, at town squares, malls, grocery stores and fields. We cannot just walk around trying to build attendance in our local churches, as altars to ourselves. Instead, we’re called to GO. Much of the next steps, as far as I can see today, are loosely tied to where I/we already are (but maybe that’s bound to be the case) . 

I am not discouraged at this. (I once would have been, and would have thrown this all away immediately.) What this means now is that I show up and am faithful with what is here in my ever-growing circles. Maybe there will be time for all of this, maybe just for one or 2. All I can be is fully present in where I am, what I am doing. But I am also paying attention to all the burning bushes, looking for the ones that aren’t consumed, because it’s often there that God gives our specific GO. 

So, what now? Well, I’ll love who & what is in my path – Jesus, you, me, everybody, this lovely creation – in the ways I can, and if (and when) my path changes, or expands, I’ll love there, too. And i’ll be really, really grateful for all of it.

(A)PESTs

You know how a really great piece of art makes you feel like anything, like everything, is possible? It affirms your belief in God and that He is supremely good, that He loves us. I just had that, with a book I finished just now. I’ll talk more about that somewhere else, but I just wanted you to know how grateful and happy I am right now.

On a parallel track in my mind, I’m thinking about Ephesians, chapter 4, I think. (Yep, 4, verse 11.) “He is the One Who gave these gifts to the Church: the Apostles, the Prophets, the Evangelists, the Shepherds, and the Teachers.” If you like acronyms, it’s referred to as APEST, and you can understand it like this: Apostles say, “Let’s GO climb that mountain!” Prophets say, “Are you sure, that mountain?” and then discern if that’s the mountain we’re actually called to climb (or if we’re mistaken and want to climb that one, for another reason, whatever reason.). Evangelists tell all of their friends, “Come climb that mountain with us!!!!” Shepherds say, “What do we need? Will there be enough water for everyone, as we climb?” and make sure we all have comfortable shoes. Teachers say, “Climbing mountains requires some certain knowledge and skill. Here, let me show you.”

Everyone operates inside of their giftedness to do our task, in this case, climbing this (or another) mountain. It’s a perfect setup. Other places, Paul likens it to the parts of a body. No one does everything, everyone does something. And mountains get climbed together.

I say it’s a perfect setup, but it isn’t always comfortable or natural. Apostles think apostle-ing is what everyone should be thinking about (Let’s GOOOO), Evangelists wonder why everyone isn’t as excited about Evangelizing as they are (why aren’t you telling all of your neighbors??), and teachers think everybody is getting ahead of themselves (you can’t think about climbing a mountain until you know how to climb a mountain!)

I had a nice illustration/reminder of this, again, yesterday. Thankfully, life continues to send lots of lessons to finally get through my thick skull. It sometimes takes me a while to learn anything.

(I won’t use names or examples, but know that the person and I are very close, and love each other to the moon. So, I’ll use an different, years-old example…)

A woman said to me, “I think God is deeply concerned about the environment, His Creation, and part of being a Christian is being good stewards.” Of course, I agreed. What she meant was that she thought we should not be using plastic silverware and paper plates, and as far as I can tell, she’s right. She wanted us to use real dishes and spoons and wash them each week.

That is her mountain, her letter. My mountain might be different, and, in fact, it is. I agree with her, but dishes aren’t my primary concern, even as I agree with her. I said, yes, of course, but that I wouldn’t be doing it. She would have to, because I had other mountains to climb. She was sort of frustrated, she thought her A list was, and should be, everyone’s A list.

She isn’t wrong, this is what passion looks & feels like, it’s part of why she’s so awesome. Her enthusiasm is infectious, and even if you don’t much care about silverware, after a conversation, you’d be willing to do anything she asks.

But I was more concerned with making sure the food was there. You see, my A list is telling you about the Gospel, it’s what everything I do is geared towards, and there are lots of obstacles to that. You need to be inside and comfortable, before you are able to listen. I think about that – how to effectively communicate the love of God – and, honestly, ancillary details can get lost.

Hers was also communicating the Gospel, and disposables are an obstacle for her. I was ignorant, oblivious, to that obstacle. And that is precisely why Ephesians 4:11 is so important. She’s necessary to see the obstacles that I don’t. We all communicate the Gospel in different ways, it isn’t a one-size-fits-all ministry, because we’re not one-size-fits-all.

If I spend my time on dishes, it takes from my actual calling – which was not on her A list – and Evangelists are Apostling while Prophets are bringing water, and nobody is doing what they’ve been wonderfully crafted to do. This is how burnout happens. When Evangelists evangelize, they are fully alive – this is not surprising, when you think about it. The One who gave the gifts is also the One who is calling us into spaces to use them.

What can easily happen to me, though, is frustration. Like all of us, I think my part is vital…and I’m right, it is…so why don’t you see it?!!? But in my myopia, I can miss that hers was vital, too. She is right, too, so why don’t I see it?!!?

One of the points of the Bible, and the beauty of the early followers of Jesus calling this The Way, is that it’s a process, we’re in motion, listening for His Voice, listening to His Voice, finding out who we are, and what we’re for, what our A list is – and it is also in learning who they are, what they’re for, and what their A list is. We discover where we fall on the APEST spectrum (we are all on it, somewhere), what parts of the body we are, and step into the reality that we only work the way we’re designed if we work together.

Sermons

As vulnerable as it can be, every week I ask my family for feedback on my messages. They are usually honest. They know who I am and what I’m called to do, and they (mostly) like me, so they aren’t looking to hurt my feelings or feed their egoist agendas.

Yesterday, one of them rightly observed that I used a lot of personal examples and stories. Maybe he knew why I did (It’s not AI-generated, I do make these sermons personal, but to use so many is out of character), but he stopped short of asking. I told him, though, and I’ll tell you.

It would be impossible for me to love the art form of the sermon more than I do. It’s immediate, vital, and very alive. When you watch one online, the teaching can be excellent, thought-provoking, and even life-changing, but the electricity is missing. At its best, a sermon has an undeniable power, in us soaking in the Gospel together. It’s tangible and obvious. You can feel it in your skin and your soul. The Scriptures transcend an intellectual lesson, context and interpretation, touching us in our hearts and imagination. A great sermon fills us with the hope/dream that this, THIS, truly can change the world. That we can change the world.

Any Bible study is funneled through the person teaching, hearing, and experiencing. We show up as we are, all of us, give what we have, we are faithful, take chances, and God takes our paltry everything and turns it into Heaven, pierces our hearts and lives, transforms us and everything else.

Sometimes, the form itself becomes the illustration, the medium becomes the message. The wild creative artistry of Creation is perfectly transferred in poetry. Nothing else could capture the indescribable beauty in quite the same way. Lamentations uses line numbers and first letters for its heart wrenching content – we don’t even know why we feel what we do, we don’t know first letters or Hebrew alphabets, we just know it’s wholly devastating.

I have played with this kind of thing before, in very shallow water.

Yesterday, for Ecclesiastes 3 (“a time for… and a time for…”), we went through each one, in the same way, the same format, with the same main point. Of course, we did. The passage is repetitious and monotonous – 40 minutes talking about it were equally repetitious and monotonous. Is it over yet??? We get it already! Right?!!?

And at the same time, to do almost exactly what Solomon is doing in this book, I taught one thing through its opposite. The poem is completely absent of any humanity. Buildings rise and fall, big deal. And he’s right, without God or the His image, His Spirit, His animating energy, a building is simply a building. So, we talked about the buildings we spent time in, made memories in, loved. In that context, he couldn’t be more wrong, those things absolutely do mean something.

I told lots of stories of a full life. How do you do marriage? A marriage can just be a piece of paper in a drawer, OR, it can be God’s revolutionary gift that He’s given to bless us all. It’s all in the Hows and Whys. And NOT the Whats. I gave a message overflowing with hows, whys, personal detail and gratitude, to contrast with their absence in the text.

My son knew it was different. And it stuck with him. They usually say things like, “too long,” or “it was good.” This day, something was different. And I’ll take that. What I did wasn’t great, it probably wasn’t even particularly good, it was a risk. Maybe you thought it was boring or that I was too self-obsessed with my own story. Getting to do what we get to do (teach the Gospel in any/all circumstances, to everyone, all the time) carries an enormous responsibility, but it’s also a wonderful opportunity. We get to jump into this river that has flowed since the beginning of time, the Story of our Creator, Savior, Redeemer, Father, and all words in between. And we get to use the gifts He’s given us to worship & witness to His life, not in the way everyone else has done, but in the way we do.

I don’t take these messages lightly. I take them so seriously, in fact, that I’ll risk “boring” or “self-obsessed” to get through in new ways, to do my part to help The Most Valuable Story we will ever hear stick.

1,000 Questions

Today is our wedding anniversary, and Friday is my son’s graduation. I’ll write about them both on my other blog, lovewithacapitall.com. Maybe next week will have the graduation reflection in both spaces. Who knows? But there is another website, if you happen to be interested. But today, here, is directly related to our Sunday morning service…

Since I began teaching at the bridge, there has been one recurring complaint. Not that there haven’t been others – there is usually a chorus of “you should have done it this way,” or, “I don’t like the way you did that” – it’s just that each one of those is specific and pointed. They don’t like my voice, my shoes, my perspective. There’s plenty to not like. But the most common, general criticism is that I rarely project verses, important words & concepts, and any of the 1,000 questions I ask every week, on the screen.

There are 2 kinds of negative feedback. One has absolutely nothing to do with me (and is way more common). The mouth that is speaking cuts on purpose, out of a well of pain or insecurity in them. I can see this now, when, as a younger man, I couldn’t differentiate and allowed everything in, as if it were all equally valid and good-hearted. It isn’t. This doesn’t mean they still can’t be right about me, with their attack, it just means I spend much less time evaluating.

About how I receive this “help:” I am not so arrogant to think I do everything perfectly, am always right, and I am not so fragile to think my imperfection means that I am always wrong or worthless. So, I can (mostly) receive it with humble gratitude. Sometimes, though, boundaries are required – what I’ve also learned is that not everyone can have unlimited access to you.

Anyway, the second is genuine and helpful, even if I ultimately choose not to change me, my opinion or my process. These are friends, they care about me, want me to be healthy, happy, effective. I take lots of time considering their words, suggestions, and if/how I would integrate it into a newer, better version of me. Then, I either do or do not. (And against Yoda’s wishes, I sometimes try, with varying success.)

This projection issue is easily in the second camp. The well-meaning people that make this suggestion are absolutely right, I should.

So, why don’t I?

I don’t really know. I see the value in it. And the “I don’t know” goes against one of the characteristics I find most important: mindfulness. We should know why we do what we do, be intentional about it. It’s actually why I ask the questions, in the first place, to introduce us to ourselves and invite us to show up and get to know us, from the inside out. My boys knew “I don’t know” is 100% unacceptable and only prolongs the lecture (ha!). And my house rule as a dad has always been, if I didn’t know why not, the answer has to be yes. So, why don’t I just put the questions on a PowerPoint? I don’t know.

Here they are, from this week: Why do we do what we do? (That’s an ironic first question, isn’t it?) Who is building the “house?” Are things in their proper place? Who/What delights our hearts?

Maybe I’ll start. I’m pretty embarrassed to admit that I’ve been sleeepwalking through this relatively innocuous issue. But if I act without intention or awareness in relatively small things, maybe I will with big ones, too. Maybe this isn’t about slides at all. Maybe it’s about the man I am constantly becoming.

Next week we’ll probably have slides.

These Next Two Weeks

In the next 2 weeks, my youngest son will graduate from high school, coaching youth baseball will be over, and my time in the high school weight room will be over, too. Also next week, the Angel & I will celebrate 24 years of marriage together. It’s a lot to process. Last Saturday, we held an event at the Bridge for a pair of extraordinarily talented musicians, and the HS baccalaureate was Sunday evening. Today was the dentist, and tomorrow is the awards assembly.

I’m not telling you any of this because I’m particularly unique. Everybody is busy, the grass keeps growing, the wheels on the bus go round and round and round and round and round. You have these moments that you are aware/awake to the fact that they hold tremendous significance, that maybe your life will change, marking a deeply etched line separating before/after. There are much too many things on your mind to keep them all straight, but it’s the weight on your heart that is exacting the true toll.

These things are hard to hold. They are wonderful, your heart feels like it might actually explode from the joy. You cry those tears of celebration, and then, at some point, somehow, they morph into sadness. Where does that come from?? Why are you so sad? Because your life is not what it was before. Maybe it’s better. Maybe not. Who can tell here, now? How does one define better or worse? But it is certainly different. And all change is, in fact, loss, and all loss has to be mourned, or it sits in the corner of your soul (sometimes it’s very noisy, sometimes it’s quiet, almost unnoticeable), taking up space, waiting to be addressed.

But we are asked to hold them. Instead of what we would prefer to do, which is avoid them, run from them, numb ourselves so we don’t have to look at them, or simply pretend they don’t exist.

One of my favorite passages in the Bible is the shortest, “Jesus wept.” There may be a million different interpretations, but to me, this is Our Savior climbing into our complexity and staying there. He does not say (as we surely would), “It’s ok, don’t cry, you’ll see Lazarus again, watch this!!!” He knew that. But He knew what we often don’t, these tears are an integral part of the human experience, they’re necessary, honest. In His actions, He is giving us permission to be exactly where we are – more than permission, He’s encouraging us to be exactly where we are. He’s telling us that holding this life that He has given takes more than 1 hand. He’s showing us the value in presence, that here and now is more than enough.

I feel like Mary and Martha right now, so full of emotion. Like He knows how this movie ends, but He also knows I don’t, so He is weeping with me. We start with the joy, moving into and through the crushing sadness of missing something and/or someone, (of course, this is all awe at the scope of His Creation, this is all in gratitude, as it pours out of us for the time and the moments He’s blessed us with) and then back into the joy and wonder and pleasure of breathing His air and living the life He has given. He knows my love for Him, as much as I am able, yet paling compared to His love for me. He holds me as I’m experiencing all of what He’s made us to experience. And I imagine His delight as He sees how deeply I love all of it.

I don’t know what we’ll do tomorrow, in 2 weeks, or what the future holds for you or me or any of us, but I do know how we’ll do it – with both hands and our whole hearts.

Trouble

Listen to this verse (28) in 1 Kings 12: So on the advice of his counselors, the king made 2 gold calves. He said to the people, “It is too much trouble for you to worship in Jerusalem. O Israel, these are the gods who brought you out of Egypt!”

The king, in this passage is Jeroboam. Israel had split into 2 (north and south), after Solomon’s death, due to Solomon’s unfaithfulness and increasing transgressions. Jeroboam and 10 of the tribes, became the northern kingdom, while Rehoboam, Solomon’s son, formed the southern kingdom with the 2 remaining tribes. (The fact that Rehoboam – and Solomon’s line – got anything is due only to the mercy of God and His loyalty and love for David.)

Jeroboam’s fear was that his people would go south, to Jerusalem, for worship, and stay there, I guess. Or leave him and pledge themselves to Rehoboam? It’s just “too much trouble” to worship God, in His way, the way He’s prescribed. This guy, right? You can see the writing on the wall a million miles away. He’s choosing comfort and ease over anything & everything else. Can you believe that???

The thing that is so maddening about these Israelites is their propensity to live such destructive loops. They cry out, lean into God, God rescues, they turn away from Him, make a mess because of this idolatry, then cry out, move towards God, God rescues, they turn away from him, make a mess because of this idolatry, cry out, lean towards, God rescues, turn away, make a mess, and on and on and on. We read this and tear our hair out, exasperated, screaming, “Again!??! How many times do they have to do this??!!??” We’re right to do this, it is frustrating. And it’s confusing – why do they keep doing it? Why don’t the ever remember? Why do they keep getting bitten by the same animal, banging their heads against the same wall?

On a completely unrelated note, what I am learning about me is that I can sometimes have an amazing lack of self-awareness. When Nathan confronted David about his Bathsheba situation, he painted a picture of a “man” that sent David into a rage. He ranted at the “man’s” transgression, only to be told, “You ARE that man!!” I am just like David, sometimes.

Anyway, back to Jeroboam and the 2 calves…

Can you believe that guy, choosing convenience and power, moving in fear and self-protection instead of faith, trust, and obedience??? He’s a perfect illustration of the idolatry of these Israelites, who continue to be seduced by their own pride and self-reliance, or just to simply follow easy, wide paths in service of their own selfish pleasure.

It’s too much trouble to get out of bed to travel all that way to to the Temple. It’s too much trouble to follow God, to put Him before us, to put others before us. It’s too much trouble to confront our bad decisions, reflect, and learn. Faithfulness is too much trouble. It’s too much trouble to delay gratification. It’s way too much trouble to take our hands off the wheel and give up our imaginary sense of control. It’s just too much trouble.

I’m happy we’re not like them.

Reputation Management

Mark Manson wrote this, in today’s mass email, “Your actions reflect who you really are. Your words are simply reputation management.” Reputation management?!!? That’s as perfect of a phrase as I have ever heard, and one I think I’ll use until everyone think is it’s mine, and mine alone. I’ll never give him credit again, after this post.

In Sunday’s message, we discussed honesty, authenticity, and the overwhelming temptation to create images of shiny, perfect people who have everything together. Social media is the only logical extension of this, it had to go this way. We finally made a place where we only show the parts of us we decide you can see. There are no missed shots on Instagram. There are no zits or awkward pauses, no bad lighting, no pictures where we aren’t looking. It’s awesome. When the aliens come, they’ll know that we have achieved the pinnacle of human evolution.

Of course, that conclusion will be as honest as we are. This has always been an obstacle of ours. We like to think the Bible isn’t too relevant, anymore, but it is. Solomon wrote to ancient people, and may have been writing to us, now, here, today. Actually, Genesis 3 is just as on-the-nose as it ever was. We will seek to find our worth in our work and/or relationships, to our own assured destruction.

Over and over, God addresses this, explicitly, in words, and implicitly. in which books were included in His collection of holy works. He doesn’t want empty ritual or mindless routine. He doesn’t want pretense or masquerade. He wants us. Me & you & your neighbor. He wants all of us, as we are, the worst parts as well as the ones we like. He wants the burned, ruined meals alongside the ones we post. I think He probably likes the hundred thousand missed shots even more than He celebrates the ones on Dude Perfect.

So, yes, it’s all over the Scriptures, and we still try to avoid looking out of control or imperfect. I wonder why??? We say things and do others. I want to lose weight, and this morning, I bought a box of Pop Tarts. Those things don’t live together in loving peace and harmony. When I tell you I want to lose weight, I think I am managing my reputation. I want you to think I do. I want you to think that is important to me. I think I want me to think that, too. But my actions say something else altogether.

Hm. I really love this discussion. I guess I now really love uncomfortable conversations, and I bet I know why. Uncomfortable conversations really only happen when we set aside our fears (at least a little), sit in our vulnerability, and begin to talk about who we really are and what that means. What do we really value? What do we really want? I often hear that word in my head, when I speak or write… really????

“I really love this discussion.” Really? You really like to think about the parts of us that hurt and make us want to run and hide? That make me want to run and hide? Really?

Maybe.

But that word reminds me of my other favorite question, “What now?” They both lead us into dimly lit rooms and dark paths where we have to trust that we might not actually be lost, at all. We might just have our eyes closed as we follow Our Creator, like it’s our birthday, and when we open them, we’ll have to deal with a whole new reality. What could be more exciting and hopeful and terrifying?

It’s very good we’ve been given each other to hold onto when we open our eyes, isn’t it?

Decompression

The site prompt for today is: How do you unwind after a demanding day? This is a fine day for that question. Last week was a busy, heavy week. There were physical meetings and appointments, but more than that, the emotional & spiritual weight was, at times, overwhelming. The site knows this, so the question is especially pointed today.

So, what do we do?

Late last week, we discussed rhythm. The Church calendar has this flow – Advent, Christmas, Epiphany, Lent, Easter, with others sprinkled in, but in between is the mushy, colorless connecting tissue that’s called “Ordinary Time.” Today is the day after Easter (there are several Sundays of Easter), but feels exactly like Ordinary Time.

The only obvious question is, “Is any time truly ordinary?”

Again, so, what do we do?

Some of us sleep in, others wake up early, some leave for a quiet vacation away from home, some choose a quiet vacation at home (stay-cation), some go to the gym, some get right back to work, some of us feel like we might be getting a little sick. The Angel is reading a book with her workout clothes on (maybe she’ll go for a walk outside, or maybe she’ll stay right where she is and read. Either way, she’s exactly where she needs to be. And she looks ridiculously beautiful.) Elisha is awake, watching YouTube videos while playing a video game while eating breakfast (maybe this is rest, for the younger generation.) I am writing now, thinking about this (and you), and wondering if what I feel in my throat and head is, indeed, a sickness.

I have a great friend who lost her mother 2 weeks ago, the service was last week, and I bet today is awfully… what? The responsibilities are over, there’s a new normal, most people are home and praying for her and her family instead of being at their home praying with them. Does she feel like she can finally cry out loud in her bedroom? Or does she feel tired deep in her soul, as well as her body? Is she dreaming of her mom dancing with Jesus, and laughing in celebration of a fully-realized faith? Probably all of those. Is that Ordinary Time? Is it decompression?

I used to call the 45 minute drive time home from work ‘decompression,’ where I would begin to breathe after a long day. There were people at home, and I didn’t want the weariness or drama to enter and muddy the precious space between us. That’s what I have always called “unwinding.”

Lost of words come to mind: presence, mindfulness, intention, and others just like them. I don’t think it really matters what it is that we do, as long as it’s on purpose. Maybe your decompression is very different from mine. Some mow grass on Sundays because it’s not work at all, it’s how they express their gratitude at a lovely creation. It’s work for me. My brother in law cooks all the food for Thanksgiving because it’s how he floods his entire family with his love, care, and appreciation. I just eat, as my thankfulness.

What do you do? There’s no wrong answer. Although, if there was, it would be to climb back on the wheel, seeing it as a wheel of oppression, hating it but running because that’s what you’ve always done, and there’s no other choice but to run. Sometimes, we change our circumstance, and others, we change our perspective of the current circumstance. Maybe, in that case, living the resurrection is to see the wheel with gratitude, as provision. Or maybe it’s to tear that wheel to the ground.

Nothing is better or worse, sacred or secular. The only question is if it’s consecrated or not. (Consecrated simply means set apart, given to God, and anything can be consecrated. Or not. Grocery shopping can be a supremely spiritual offering, and attending church can be an abomination.) So, what do you do? What do you want to do? What do you want? What do you have? Who are you? What does the you that you want to be, that you’re created to be, do to decompress?

What a fun, hopeful, question rooted in limitless possibility. Ordinary? Not even close.

Resurrection

The homework this week was, essentially, to pay attention. Pay attention to our lives, the small, subtle, seemingly insignificant prompts and choices that bombard us on a moment-by-moment basis. These prompts usually skate by, unnoticed, as do the choices, which we will often ignore. Then, we wake up and it’s days, months, years later and we ask, “How did I get here?” as if we’ve been blown by the wind to spaces we never meant to go.

It’s sometimes hard to see any ability to steer our own ships. We can feel out of control, swept along in the endless ticking of the clock, as the world batters us with circumstance and situations we didn’t ask for and don’t particularly like. We’re in a consistent state of fear – our internal fight-or-flight mechanism is always triggered, reacting, never ever acting out of intention. We put out the fires that spontaneously erupt.

The homework is an invitation to investigate if all of those fires are truly ‘spontaneous.’ If we really aren’t asking for the circumstances and situations, and if we don’t actually like them. Are we blown about by the wind, or are we simply acquiescing to the wind, without anchors or roots? Have we forgotten to wake up? Forgotten to lean in and engage?

Resurrection means coming back to life after death, and now is a great time to talk about what that means. Jesus Christ was killed, crucified, and, 3 days later, was resurrected. In His sacrifice and empty tomb, we are given new life. Through Him, and Him alone, we are reborn.

Now, what does that mean in our lives? Can the lives we’ve allowed to exist on life support, each day the same monotonous loop, live again? Can our relationships, our marriages, friendships, families, which have grown stagnant and distant, rise from the grave? Are we really this powerless, or is it the delusion that accompanies a death of hope? Are we made to be this afraid, constantly stressed, anxious, overwhelmed? What if the world (nations, communities, etc) needs us to show up, fully present, and we can’t, because we’re numb, checked out, fully sedated by comfort, convenience, inside bubbles of self-interest?

Everything. YES. YES. NO. NO. Then the world is missing something/someone absolutely vital and will not be whole, until we do.

The homework is my way of asking us to look around. But it’s not mine, at all. I believe the question is built into every book, chapter, verse, and word of the Bible, asking us to acknowledge our design to live, and live again. To love again. To refuse to accept death as “just what it is.” To hold a revolution against the world that continues to lie, telling us that if the tomb was empty, it has nothing to do with us, our lives, our relationships, our hearts, today. The world that lies, telling us that there are no prompts or choices, and that, instead, we are the insignificant.

The homework in the Scriptures is to open our eyes, wake up, and see them, and us, for what they are, and to see God for who He is. The homework is to see the question crackling all around us. Who is He? Who are we? And what will we do now? The homework, I suppose, is to say YES, and see that we can be resurrected, too.