honesty

What About The Prayer of Jabez??

1 Chronicles 4:9-10 9 Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

I have always found this Jabez passage (2 verses in the middle of chapters and chapters of genealogies in the 1st book of the Chronicles) to be a little selfish and short-sighted. To me, it sounded like, “give me more money and stuff.” God agreed and granted his request, which only added to my confusion. 

This passage is one of the birthplaces of the prosperity gospel (along with the incomplete reading of Jeremiah 29:11 that is so popular.) The prosperity gospel is NOT The Gospel. It is, instead, the polar opposite of The Gospel.

So, how & why is this prayer of Jabez and its Divine affirmation here at all?

That was my question. It sounds different to me now.

Jabez is “honorable” (the adjective also translates as distinguished, significant, valuable)… and named after the worst part of his life: his painful birth. He had been given a negative brand, and lived an upright life, worthy of his God. (As much as a human being can be worthy – maybe a better word is ‘pleasing’ to his God.)

Honorable, or distinguished, implies a good/great reputation. People may have looked at him with respect. Maybe they wanted to model their lives after him. A pillar of society, in many ways. 

This is all before his prayer. His is a life of service, obedience & worship, ostensibly without regard for reward. His comfortability was not the end he was seeking with his life, his life lived for God was the end, in itself. He seems to have followed God, and then (perhaps incidentally) offered his prayer. 

He asked for 3 things: 1. To be blessed. 2. To have his territory (or borders) enlarged (or his lands extended). And 3. To be kept free from harm and pain (or trouble). 

He asked for blessing. This is a righteous blessing from a humble heart. We can, and should, all ask for blessing, for ourselves and others.

The next 2 are my problems, or have been, beginning with “free from trouble or pain.” First, we have all prayed that, right? It’s a very human prayer: keep me safe and sound, why is this so hard?, open doors, grease the wheels of what I want and how I want to live. Only the fact that he received a YES makes this noteworthy, and that is not his fault at all. It is no reflection of him. It IS a comment on the grace of God to say YES and give it to him.

The only special thing about Jabez is that he believed in God. He believed on His love, goodness & authority so much, that he would ask his Father for a gift only He could give. Jabez was not the answer to his own prayer, he was not powerful enough, he was not the center of this world. The Creator, his Sustainer, his Father, was. 

Now, the last and most concerning. 

“Enlarge my borders/territory, extend my lands.”  On the surface, this can be seen as a child wanting “more, more, more.” So, it has to be asked, more of what? What is the land for? Or, what does the land represent?

To make this a bit more personal, what/where are our borders?

Land, or borders, refer to our sphere of influence, places where we live, where we make, set, and carry out the rules.

[It is possible that he simply desired more land for the increase in net worth, but based on what we already know, that doesn’t seem likely. More plausible is the desire for wider lands to devote to God, more people living lives of purpose and obedience, like his. How do you define wealth?)

Is this a different society, a new context, essentially a rephrase of apostles Paul & Peter’s exhortations that we are an example to the world around us? We increase our circles so that a bigger section of people can, and will, live honorable, distinguished, significant lives under the authority, grace, and love of our Creator. This, I think, is the opportunity where God says YES to Jabez. 

If this were simply an ask for $1,000,000 and an easy, comfortable life, maybe the answer would have been different, and it wouldn’t be written in the holy Scriptures.

[Of course, maybe it would have. Ultimately, God’s ways are unfathomable to us. The only right answer here, at the end of the study, is to say, “Your will, not mine.” We do not discard the items or passages we don’t like or understand. We submit to His will and keep knocking.]

This is important, vital, for us because, as The Church, we have been so conditioned to cower from any hint of pride. Jabez’s prayer has that hint, and our prayers for extended borders certainly do. BUT maybe this passage tells us that His followers, His Bride, are exactly the kind of people who should be asking for, and receiving, bigger, wider lands. We might not get the answer Jabez got, but maybe he didn’t, either, the first thousand times he asked. 

If we build our lives as walking, talking, “honorable” temples of gratitude to Him, under His authority and will, then we are free-er and free-er to ask away! [Again, just a reminder about helmets… Our behavior doesn’t ‘make’ God love us, or accept us, He already does. We can ask, seek, and knock. The point is, as we offer our lives to Him, begin to live for Him, with the guidance of the Spirit living in us, our desires begin to reflect His. That’s what makes me guess that Jabez didn’t just want a bazillion dollars to “build new barns” to store all of it. We don’t know why he wanted extended territories, but we can be fairly certain that he didn’t intend them as geographical altars to himself.]

This passage is an invitation to honestly present all of our petitions to him (no matter how small, personal, and seemingly insignificant they are) and allow Him to do what He will…with them…and with us.    

Cookies

Sunday’s message ended with the wildly unreasonable command of Jesus to gouge out our eyes if they cause us to lust, to cut off our hands if they cause us to sin. Obviously, He couldn’t have actually meant that, right??? It’s this kind of passage, in the Sermon On The Mount, no less, that causes us such trouble and leads us down paths of discussion on hyperbole and exaggeration – which gives us a very nice, convenient out.

I’m reading Judges right now. (My practice is to read 2 passages, one from an Old Testament book and one from a New Testament book – the New Testament is Revelation. Just some light, easy reading. Ha!) In chapter 2, Israel does what Israel does – what we do – and is disobedient. Maybe it’s pretty subtle, but disobedience nonetheless. They have been told to “drive out” all the people in the Promised Land, and the chorus of the first chapter of Joshua is “____ failed to drive out the people living in _____” This refrain is in verses 19, 27, 29, 30, 31, and 33. Now, maybe they failed to drive out any of them or maybe just not all, but it’s still the same idea. They were given instructions and didn’t follow them.

In chapter 2, we are told Israel “abandoned the LORD… They chased after other gods, worshiping the gods of the people around them.” Now, why were the people around them? Because they didn’t drive them out. Because they didn’t do what God asked of them, commanded them.

If I keep cookies in the house, I’m going to eat them.

A solid trainer who knows me well will tell me to get them out of the house. Will tell me that I can’t be trusted (even if it hurts my feelings.) Will give me the tools to set myself up for success. Then, if I get rid of all but some or none of the cookies, I haven’t listened to him. And it might not be today or tomorrow, but I will eventually eat them.

The Canaanites are the cookies. gods like Baal and Ashtoreth and those ridiculous Asherah poles are just more cookies. And the Israelites are just like me, they can’t be trusted with cookies in the house.

So Jesus tells us, if the cookies cause you to stumble, if you’re going to eat those cookies, throw them out. If your computer causes you to stumble, throw it out. Maybe we can’t use our phones when we’re alone, maybe we need some controls. If our time alone with our boyfriends & girlfriends brings unbearable temptation, then maybe we don’t get alone time. Maybe we’re always outside or with others.

But we’re NOT children, we have enormous reserves of will power. We can stop any time we want. We can hold firm. We don’t have to eat the cookies. We are very strong and disciplined. And I’m 100% sure that’s true. This minute.

David could be on his roof – after all, it’s his roof. He could just not look at his neighbor Bathsheba (who, incidentally, is considered by whoever decides these sorts of things, one of the 5 most beautiful women to ever live. And whoever does decide probably has never seen the Angel, so maybe not top 5, but we get the point.) And I’m positive he did. For a while. Nobody takes the money from the drawer the first time they’re on the register. (I know, everybody says they do, says it’s the first time, but nobody believes that because it’s never true. And if it ever was, it’s such a small percentage that the exception proves the rule.)

I don’t have to eat the cookies today, maybe not even this week. But there will be a night I can’t sleep, or I’m sad, or disappointed, or just bored. Then, those cookies are in big trouble.

This hyperbole isn’t an out at all, it’s an illustration of how important it is. We’d rather not have hands than more cookies, and not have eyes than be that violently destructive to our own bodies, souls and spirits. If the off ramp is there, we’re going to take it. We’re going to settle for less, we’re going to forget that we’re children of the King, going to forget we’re made to fly.

And it’s really hard to fly while our arms are full of cookies.

Gifts

I usually like to write and post on a Monday or, at the latest, Tuesday. Today is Thursday. This week has been full. My heart is full, my head and my schedule are somewhat less full, but still enough to add a certain extra weight to the everyday.

First, the “everyday” reminds me of the AI quote from Sunday about the profane. Profane is defined as “Things that are not sacred, such as ordinary daily routines of life. Profane elements are secular, mundane, and practical, and are not considered to hold any spiritual significance.” I think that is a poor definition, because it implies that there are areas of life that don’t hold spiritual significance. It seems to me that part of our problem is that we believe that these areas exist, and therefore, and treat them as if they are meaningless. They lie outside of any greater consequence, and check out. We mindlessly step in the same footprints as yesterday and tomorrow and next Friday and last January.

So I believe that with all of my heart: there is no separation, and everything is spiritual, as long as we hold it with care and love.

Then, the homework was to open our eyes to the beauty of this life, to see all of this as a gift, the blessings, and look for spaces to be grateful. Notice these wonderful lives of ours.

And sometimes, I am invited to discover if these beliefs I say I hold are the ones I actually hold. Invited to do the homework myself. Asked the very difficult question of priority – when belief and faith come into conflict with convenience or my idea of what is supposed to be, then which side wins? Not only in my head or on paper, but in flesh and blood?

We all have this same invitation a ka-jillion times a day.

I make a weekly to-do list that I cross off (it is very satisfying to cross them off) as I complete each item. 2 of the items are “Bridge Post,” and “Love Post.” I write these posts on Monday or Tuesday. But Monday and Tuesday, I had homework and belief to practice. I don’t always get these pop quizzes right, often times I’ll serve my to-do list and treat other opportunities as things to get through to return to my list.

Thankfully, this week, I was (mostly) fully present to this gift I have been given, and I’m only writing this on a Thursday. Small steps make good lives, and sometimes they make lives so much better and deeper than you could have ever possibly imagined.

Context

Sunday mornings are always interesting, for all of us. We wake up in certain ways. Saturday nights are interesting. The week before, the week ahead, how we slept, we sometimes have sore throats or coughs or allergic reactions. Maybe we had a fight with our husband, youngest child, or the washing machine is broken again. Work has been too heavy…or too light. Bills are due, and how are we going to make that work??? And now, by some miracle, we got up and left the house and came to this place, and what do we do with our hearts, our minds, our stubbed toes and too-tight pants?

I wonder if these people will notice? Do they have it all together, with their hugs and combed hair, or do they feel like me, too? When the singing starts, some put their hands up, some sing sooo loud, some just move their mouths, some don’t at all, and I just feel like crying. They call it worship…what is that? What exactly does it mean to worship?

And now the sermon? Everywhere else it’s a lecture or a talk, a teaching, but here, it’s a sermon. Is that cool, or is it weird? We’ll read parts of the Bible, and what if I can’t hear because I can’t pay attention? I just stare out the window or look at the pages, what does that say? I probably should have just stayed home…

This story, I’ve heard a million times. I know it, and this person talking, they know it, why are we still talking about it? I wonder what’s for lunch, or if we’re still fighting. Why are churches the only places where you can find pew-style seating? If they were so comfortable, wouldn’t they have caught on elsewhere? Maybe they haven’t because we have to step over each other to get in and out. Who knows? This place.

More music. Maybe I can leave now, before anyone talks to me? Is that what I want? Maybe not, maybe it would be cool to talk to someone, maybe I could tell them, maybe I wouldn’t feel so alone? But maybe they’d judge, maybe they’d raise their eyebrows and I’d know, right away, what a terrible idea it was to open, even a crack. Maybe I’d feel even more alone than I do right now? Is that even possible?

Now we are holding hands and praying. Does God hear, is he listening to the voice of a person in a small church in a small town? Do you know there are 1 million churches in this small town, I bet there are more churches than people. Why so many? Why do we pray? Is it so God changes His mind and decides to fix this, help me pay my bills, turn the doctor’s positive result negative? If He could, and if He loved me, why wouldn’t He just do that? And if He didn’t, why would my asking change anything? I thought He knew everything, knows what I want, what I need. Does He love me?

Why am I here?

So we leave, and on the way, someone looks at us, holds our hand, tells us they know, and they really do. Or they don’t, and we slip out before anyone can see the chaos in our hearts.

So, what is worship? I know now. It’s this. All of it. Showing up, as we are, thoroughly broken or euphoric (and everywhere in between) and asking allll of the questions. Pretending isn’t worship, it’s hypocrisy, and it has no place in a church. We bring the pieces of our lives and lay them at His feet – some of them are flawless in their beauty, and some are broken beyond ever being repaired, but in the loving hands of Jesus, and the Church He’s created, they are all gorgeous.

(…and, for the record, we never should have just stayed home;)

James & The Note-Writers

The note in my Bible on James 2:14 (What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?) reads, “If our life remains unchanged, we don’t truly believe the truths we claim to believe.” That’s pretty harsh, and leaves little room for wiggling. But is it true?

I guess the question is, can we receive salvation and continue to sin? Doesn’t our salvation cover our sin? And if so, then (as several letters of Paul’s address) can’t I just keep on doing whatever I want? Will our salvation & new life convict us, causing us to stop doing those things that destroy us? What if we still do those things, or want to do those things? Does that mean “we don’t believe the truths we claim to believe?” And then, I guess we should ask if that sounds too much like a ‘works’ theology. This book of James is awfully deep water.

I do have an idea, and it hinges on John’s use of 2 kinds of sin. The first is like falling in a hole, where we mess up. It’s mostly a mistake, and we’re mostly sorry. The other is translated like, “keep on sinning,” and that means we live in a hole, and mess up, and decide to live in that mess. We might be sorry, in that one, but not too much.

So, Jesus loves us, and maybe we fall in love with Him, He rescues us, and we receive new life, but sometimes while we’re scrolling, we end up on certain sites that aren’t for us, they’re beneath our calling. We know He doesn’t want us on those sites. Maybe we stay, but we’re a guilty afterwards, and don’t want to do it again. That’s one.

Now, Jesus loves us, and maybe we fall in love with Him, He rescues us, and we receive new life, but we search those sites purposefully, then stay on them. We know He doesn’t want us on them, but we don’t really care. We like them, they’re fun, and on the spectrum of things I could be doing wrong, this one isn’t too bad, it’s not hurting anyone, etc. That’s the other.

I don’t think James is talking about the first. And maybe the change the people who write the notes in my Bible are looking for is the sentence, “we don’t want to do it again.” We know what He wants, know what His Word says, and want to do it. When we don’t, it hurts us. That hurt is a change in our lives that will eventually lead us to not end up on those sites at all.

The “unchanged” life means we might know, but doing it just isn’t that big of a deal.

But can we believe the truths we claim to believe and still operate under the second scenario? What does it mean to believe?

If I tell you I believe the Styx album Kilroy Was Here (which includes the hit single, “Mr. Roboto”) is the best album ever recorded, but I don’t own it and haven’t listened to it since 1984, will you believe that I think it’s the best album ever recorded? Maybe that’s what James and the Note-writers are pointing to. We think we think belief is intellectual, but we really don’t, in practice. I’m figuring we understand this just fine, we simply don’t like it. We don’t like not having a way around, a justification, an argument. We like to pretend.

We sometimes ask so many questions so that we don’t have to act on the answers. Probably, we all agree with the note-writers (and to know if we do, maybe replace spirituality, Jesus, the Gospel, with this Styx album, Dawn dish detergent, or our relationships.) If I truly love The Angel… well, I don’t think I’ve ever even asked if I could love her AND date other women. I’ve never wondered if her forgiveness and grace would cover over my infidelities. My love for her, my YES, changes my life, to where I’m not even considering the NO’s anymore.

If she’d ask me to forgive somebody, I’d probably try to do it until I actually did, because I love her and want to do the things that make her happy. I wouldn’t just ignore her, and pretend she didn’t mean it. Or look for a loophole. Or ask if I can do both, love her AND hate them.

Maybe I’m a little tired of the grace/works debate, or maybe I’m tired of asking the questions that keep me stuck. Maybe I want to eliminate the word games that keep us all stuck. OR maybe I’m just done pretending.

Something Happened

So, a bad thing happened. One of us had a car accident, and that happens. It’s an expensive lesson, but it is a space where life teaches out loud, and maybe someday, we’ll be very thankful for the lesson and the cost will be very low.

Before the sermon yesterday, I read the account of Jacob & his dream, from Genesis. This is not unusual, I refer to it often. But sometimes, the message of “surely God was in this place and I was unaware (Gen 28:16),” or, as I paraphrase, “don’t miss your life and the people in it (Chad 24:365),” hits differently.

Everything valuable in that accident was ok. The most valuable to me got in our car & came home with the Angel & I. The other valuables had minor damage to their vehicles, but went home, as well. There are a million ways that day ends where everyone doesn’t come home. I am grateful, in ways I can’t express.

When I read that passage yesterday, I nearly began to weep, because “What if…” The beautiful gift of this life we’ve been given, the beautiful gift of each other, can be very fragile, and what if (one of those million inexplicably horrific ways that too many have to endure)? Our hearts don’t seem big and/or strong enough to hold all of this love. But they are – we’ve been made in the image of our God.

We keep loving, and keep loving, and keep loving. Of course, it can hurt like crazy, where it feels like the pain won’t ever stop. And we love anyway. The only way to ensure this doesn’t happen is to be alone, and that won’t do at all. Being made in the image of a triune God means being alone is “not good,” according to Genesis 1 & 2. Loving with a whole heart, mind, and soul requires living with the possibility of the dreaded “what ifs.” I hope the “what ifs” never, ever happen to anybody. But I certainly do hope we all know the love that makes the “what if” so vicious.

The tears are an offering poured out from a fully present, engaged, working, thankful heart. A heart that is created to keep loving and loving and loving.

A Heartbreaking Disappointment

For Christmas, the past several years, I’ve taken my son to an NBA basketball game. We live in Pennsylvania, so we go to a game when the 76ers play the Dallas Mavericks.The Mavericks are his favorite team because Luka Doncic is his favorite player by a mile. Last Christmas, I thought it would be amazing to take him to Dallas (his first flight) to see them at their home arena, to play a team other than the 76ers – in this case, Steph Curry & the Golden State Warriors. This was a bigger decision than it might sound, because we can’t exactly afford a flight, hotel, car, and game, but sometimes paying for a debt all year is absolutely worth it. The game is next week, and the season has gone in a direction for both that makes it a very big game. How exciting, right?

Well, apparently the Dallas Mavericks and/or the NBA thought so, too, so they rescheduled the game. The first, the one I bought and gave as Christmas gift, was Tuesday, April 2, Warriors AT Mavericks. Yesterday, I received confirmation for my tickets: Friday, April 5, Warriors at Mavericks. Tuesday, the Mavericks are now going to Golden State. My game tickets are still good, the game has just been moved. Just.

Sometimes, NFL games are “flexed” and change times or even dates, depending on the importance of the game. That is usually ok with me, because, like everybody else, I don’t think much about the impact of a dumb game on others. Things mostly only matter to me in direct correlation to their proximity to me. In other words, I only care if it happens to me. I recognize that isn’t something exclusive to me, it’s a human disease, and if we are interested enough to change, we spend our whole lives taking baby steps to open our minds and hearts to notice and understand the lives of others.

I did think of those poor suckers who have sports tickets to a game to only get it flexed, or rescheduled, away. Today, I am that poor sucker. I am not the usual poor sucker, I know full well that tv contracts drive sports leagues far more than ticket sales. And I know the ticket sales of once/year fathers & sons really doesn’t move any needles at all. Yes, I know these things, and today, I don’t care. I think it’s awful. And I think it’s awful I have to tell my boy the biggest part of the trip we’ve been planning for months has disappeared. I wonder if it’s worth it to fly to Dallas to rent a car and stay at some hotel to eat a few meals out? I wonder if the trees or sun look different there. 

Of course, like everybody else, we’d like to see the stadium where the Cowboys play… Is it worth a year of debt? If they let us work out in the team weightroom with the team, maybe. But now that I think about it, I like the Cowboys because of the star on the helmet far more than the name on the back of the jersey (at least since Troy Aikman retired). If I don’t ever do curls with Dak Prescott, it’s not a loss I’ll regret. 

When I say it’s awful, I do it in full awareness that in the eternal scope of things, a family missing an NBA game is very low. But relativity simply doesn’t matter when it comes to heartbreak. When a teenage girl breaks up with a boy, the tears don’t come less because the Middle East is in a perpetual war. The diagnosis of a 90 year old woman in Tennessee certainly isn’t as big as the bombs in Ukraine that will kill many, many more over a line on a map (yes, it’s an oversimplification, but you get the point). But it’s not inconsequential to that woman in Tennessee or to her family. It’s seismic and earth-shattering. The boy who has lost his first girlfriend will find another, we all know that, but it doesn’t make it better, it never has and never will. 

Our pain is just that, ours. And it doesn’t have much at all to do with relativity. Yours is yours and mine is mine, and one moment spent comparing the 2 is pointless and disrespectful. A broken finger is not a fractured rib, but it still hurts like crazy. We talk honesty here, right? How many times has it made sense when a friend told you what they were walking through but didn’t want to tell you because others have it worse? None. Not one. Not now, not ever. 

Because we hurt doesn’t minimize their suffering. We can hold them all in our great big beautiful hearts. I’m angry and disappointed over this ticket catastrophe, but in no way do I confuse it as being a monumental global disaster. Or even as any bigger than it is. But I do think the God that created and loves me cares. A LOT. And is disappointed withus (not in us). I bet He saw that reschedule and all of the fathers & sons who will lose the experience and was disappointed. I bet He saw me when I read that email and longed to hold me with His human arms and ease the storm inside my chest. And that’s good enough for me.

So maybe I’ll see you in Dallas, on Tuesday, at some awesome bbq restaurant or working out with the offensive line. And maybe I won’t.

One Word

I have another website I write on. It isn’t always explicitly spiritual. Of course, it is spiritual; It’s me, and everything is spiritual, but I don’t always use specific verses and I sometimes just write about songs or movies or books. Anyway, the platform that hosts both sites (WordPress/Jetpack) gives a prompt every day, in case you don’t have anything to write about and want to write anyway. This is not usually a problem for me, but it does sometimes set me down an interesting path I didn’t know I wanted to walk. Today I was going to write about a familiar subject, the painful freedom of boundaries, how hard they are to keep, especially as we are all such soft-hearted loving souls. We don’t want to set them, and we second guess, sometimes being terribly rough on ourselves, and go back on them frequently. You see, I have a very good friend… (this is the conception of so many posts – my filthy pens and the beautiful people that are in them with me.)

The site prompt today is “What is one word to describe you?” Or we can modify it into “What one word would you want to describe you?” because I don’t want us even thinking of going down some self-loathing path the enemy has paved for us.

So, who are you, in one word?

It’s a coincidence (if you believe in that kind of thing – another very good friend calls them God-incidences) that I have been thinking about this, in a slightly different way. I want to be the kind of man who is taken for granted (I know that’s 3, but it’s my exercise, so I can use a phrase if I want). I want everyone to know I will always show up, give them my heart, my best, that I will love them, that they are safe and cared for. I want everyone to know I’ll make lots of mistakes, and say sorry & mean it afterwards, and then I’ll grow. I want my boys to forget to thank me when they have a game and I am in the stands, because I am just always in the stands. I want that to describe me. I want everyone to know I believe them, believe in them. That I don’t care who they think they were, but that I care a great deal about who they are, who they will become, Whose they are. I want everyone to take for granted that I am a Genesis 1 (and not Genesis 3) man.

But what started me down this path lately, is that when I am hurting and breaking, I begin to resent that I am taken for granted. It’s the big warning light on my dashboard. I consider closing the pen door, and opening it only for people who say “please,” and “thank you.” This is only for a second, maybe, or a day, but it magnifies who I am created to be, Whose story I am in, and quickly opens my eyes to who I want to become. Painful moments looking into a mirror are terrific teachers. There doesn’t have to be judgment, just conviction and a gentle invitation into this new creation I am. (That is a fairly new understanding.)

Who I want to be doesn’t change. The Gospel doesn’t change. I just turn a little, and I no longer like those sometimes smooth clean wide paths of the enemy. They are not for me, not even close. And I repent. (That is an example of a word I don’t use too much on the other site – I’d say “turn around,” but you know that’s what Jesus meant then, and what I mean now.)

So, what’s your word (or phrase)? Tell me what it is. I’ll show up, I’m safe, a terrific listener, and will be awfully careful with you. And you can take that for granted, please.

Thankful Again

My last post was on the 8th, which is too long between conversations. That post was about a high school basketball game (sort of), and you may be interested to know that in the meantime, the local high school boys basketball team made the district playoffs. That was a pleasant surprise. What was not quite as pleasant was the result. They were soundly beaten by the higher seed, and as I sat watching the wheels fall off, I began thinking about gratitude.

This morning, our local mechanic called me with some terrible news about my car. I had a very reliable Ford Focus for roughly 15 years that I loved more than a reasonable person should love an inanimate object. So, when it reached the end of it’s life, of course I’d replace it with another, newer Focus. What I could not have known is that the first Focus was the wild exception. Ford Focuses (Foci) are rolling trash cans – at least the later year models, before they were put out to pasture. A basic Google search (which I did not do…) returns a long history of recalls and transmission defects. The terrible news is a price tag that is much too high. In retrospect, this isn’t a surprise, it’s just the latest in a long line of too-high price tags for repairs.

I’m fairly certain it’ll be the last, though. Before I pay another one, I’ll set it on fire and roll it into Memorial Lake. Incidentally, if you happen to be looking for an as-is money pit, I have a Ford Focus that I’d part with for only the remaining payments. Message me if you’re interested.

Now. I’m angry at my poor decision to purchase such an albatross. I’m angrier at Ford for the sick joke they’ve played on me, a loyal customer. (I’ve had only Fords since I was 16; an Escort, Probe, the Greatest Focus, and this current wreck. The Greatest Focus was the only wholly positive experience.) I’m not angry at my mechanic, they’re trustworthy and seemingly sorry for my plight.

Immediately after the terrible news, as I was screaming, alone in my wife’s car, my mind turned to Tuesday’s playoff game and gratitude. The team was lucky to get into the playoffs, the boys are healthy and some of them are quite extraordinary at the sport. Do you know how rare exceptional athleticism is, how this gift is something most people in the world would love to have? Can you imagine what so many would give for the privilege of getting trounced in a playoff game? We are so lucky to go to a school with sports like this, safe travel, parents & fans that can attend. Of course, it’s disappointing to lose, but the real loss for me was my perspective (even if only for a few minutes).

And we have 3 cars. Only 18% of people in the world have 1, 10% of Americans don’t have a car at all. And we have 3. I can pay the too-high bill. I work from home, and got the terrible news as I was driving home from the gym. I took a hot shower, put on clean clothes, and ate breakfast. Samuel is home today putting together a massive LEGO set. I really like him – which is not something to be taken for granted. I have to love him, but he’s really wonderful to be around. I would want him to be my friend, if he wasn’t my son. I’m able to drive the Angel’s car while mine is in the shop, which means I take her to work and pick her up, which is no problem at all. She’s the best, so far out of my league and ridiculously more than I could ever deserve. And I get to kiss her at drop off and pick up.

This is the trouble with gratitude, for me. When the terrible news comes, my vision narrows until I can only see the terrible news. The challenge is to notice this myopia and adjust my perspective, until that period where I am lost is shorter and shorter. I’m not convinced that we can eliminate it altogether, but we probably can reduce the time we check out of our real lives full of blessing. We can compress the disappointment of losing into a few minutes, and then regain our perspective. The Bible says to always be thankful, and maybe that’s a bit much. How about if we are thankful now, whenever now is, so that when we inevitably lose the plot and aren’t too thankful for our rolling Ford Refuse, we can always start again, here, now? And maybe our verse can be “always be thankful, again.”

Those People

Sunday, we discussed a gigantic question that sprang forth from a quotation by David Guzik in his Bible commentary.

Guzik wrote, “If the Lordship of Jesus Christ is not greater than any difference you have with others – be it political, racial, economic, language, geography, or whatever, then you have not fully understood what it means to be under the Lordship of Jesus.” And the question was, “is it?” Or “Has it?” Or something like that. Have we decided that our wholly arbitrary love of the Dallas Cowboys and hate of the New York Giants is bigger and more important than a cross and empty tomb? Or where we live, or what we do, or what we think about the tax code? Are there places in our lives where we use the phrase that can so easily expose the innermost parts of our own perspective, “those people?”

Then, as so often happens, I was immediately faced with a situation that confronted me with the implications of living a life without walls, and free of “those people.” It’s a bit of an occupational hazard, but more than that, it’s a human phenomenon. When we decide to consider our own patience, for instance, we immediately receive opportunities to practice that patience, where we can easily see where we are deficient.

A boy on the basketball team is academically ineligible for the rest of the season and playoffs. He is very likable and a nice basketball player, and he is also lots of other things we might infer from his situation that takes him out of the game. And probably those inferences are the gate to a path we don’t belong. Maybe those inferences are right, too. But does their rightness matter?

Inferences invite us to look at their motivation from across the room, empathy asks us to imagine from inside their skin. Jesus asks neither. Jesus asks us to love them, without thought of motivation.

Now, as a side note, it can be important teaching & learning to explore the behavior of others. In addition, it’s vital to practice empathy (whether we are gifted with it or not) to make connections and allow us to better agape someone else. We can use another person as case study to look inside our own motivations. They become, in effect, mirrors. It’s not gossip (unless it is), it is curiosity and accelerates growth.

But back to this boy. When I heard, I was disappointed and frustrated at the impact upon the team. I inferred, and began the foundation on a wall that separated us. In my initial reaction, I was one thing and he was another, both of which are completely irrelevant, “under the Lordship of Jesus.” In this Kingdom, we are not different in the least, we are both children of the Living God, created in love, by love, and for love. He’s ineligible, I wasn’t (but could have been as a high school junior), but neither matters in the way Our God sees us, and the way we are called to see each other and bring peace.

Now, is it ineligibility, or is it the party designation on our licenses, how we maintain our yards, cars, and garages, or our habits and/or personality quirks? There is no us & them, only we.

To be honest with you, it’s uncomfortable and a real nuisance when this happens. It’s just eligibility on a high school basketball team, I’d like to leave it there, just once. Offhand thoughts and comments might not be windows into our souls. Not everything is a matter of divine significance. Except, of course, that it is. And that is kind of a pain in the neck.

The choice we’re asked to make, that plays out in a bazillion different ways, several bazillion times per day, is simple (yet never easy), “He is either the Lord of our lives, or we are.” Now what?