Month: July 2025

Typical?

“Was today typical?” That is the site prompt today. (The website/app that hosts this Bridge site asks a prompt every day. They figure that, the more anyone posts, the more people click, the more eyeballs, the more advertiser revenue. I post once a week. Maybe I should be a better content/revenue generator…) It’s a great question, isn’t it? What is typical? What is a typical day, to you? Actually, this question makes a pretty big presupposition: that typical exists. Is that true? Is there any such thing as typical?

Maybe today is typical. I woke up, went to the gym, met with a very good friend/mentor, got the groceries, went to the bank, picked up my creamed pearl tapioca at the tapioca shop, and have been working since then. I’ll play Scrabble with my son as soon as I finish this post. That sounds typical. But my heart, head, mind, spirit are in all sorts of different spaces that are anything but typical. This summer is, actually, wildly atypical, if I am honest. Maybe, if we are all honest and present, the idea of typical is a joke.

Before I saw that prompt, I opened this computer to write about Sunday morning. Well, to be more specific, the 2nd half of the message on Sunday morning, the half I didn’t give. The half in which a young woman gave her first sermon.

Now. No one sees the past several years of meetings, of study, of humble searching for her identity in Christ. Her humble, teachable spirit. Her struggle with her own nerves. Her growth. Her steady, consistent participation. We see her standing up there, maybe some of us guess that she stumbled up there, willy-nilly, just to “see how it goes.” We don’t see the hours and hours and hours that went into her foundations, her formation, the prayers, the second-guessing and doubts.

Is that typical?

Of course, we are called to show up to our lives, called to lean in. We are made to be on some kind of path, moving forward. It’s probably not the best thing to be the same person that we were 5 or 10 or 20 years ago. Even the same person we were yesterday. We are created to become, everything is. Trees & plants grow, reproduce. There’s a rhythm to creation. The most natural thing is to transform.

So, that seems to point to her journey as “typical,” doesn’t it?

It seems that way, but sadly, this becoming is not at all typical. It’s quite extraordinary. We stay firmly, (in some cases) stubbornly, exactly where we are. We are afraid to take a step. OR we are comfortable. OR we are lazy. OR we simply confuse contentment with complacency. Who knows why we do it? To try to quote The Most Spiritual Film Ever, Fight Club, from memory, “we work jobs we hate to buy stuff we don’t need.” Why? Because we always have, I guess. Because it’s what culture tells us is important. We say things like, “it is what it is,” and we justify our bad habits & behavior, just to try stay the same, desperate and bored. We might not even like it, we just know the roads here.

Is her growth typical? Maybe it should, or could, be, but it is decidedly not. Maybe we could make it more typical.

No More Donkeys

Sunday’s message featured the age-old cage match between envy and gratitude. Envy confronts us, again, with the question of why we do what we do. Are we doing it to get that person’s whatever, or for another reason? Are we giving our time, money, or energy to get that better thing/model, or for more and more of what we have? Everything about envy is diametrically opposed to the tenets of gratitude, which says, this (person/thing/situation) is enough, I am enough. Then, there were lots and lots of ways to practice gratitude: presence, appreciation, focus, simply saying the words, “thanks.” The topic is as important as any we speak about, as far as it’s impact on our daily lives.

Our relationships dissolve because we take what we have for granted and allow our eyes and minds to wander elsewhere, to a new relationship we guess would be better. Our jobs are unsatisfying because we have lost interest in our own and would rather have theirs. Envy is a lifestyle of perpetual lack.

And a lifestyle of lack is a lifestyle of lack. It’s what we deserve, what we are supposed to have – it’s a selfish perspective, and that directly impacts our understanding of Jesus Christ, the Gospel, and the Bible. It was an important, and deeply personal message to give.

Now. The message had its roots in the 10th commandment, Do not covet your neighbor’s anything. I always use the “neighbor’s donkey” part, and it is used to describe anything of our neighbor’s that we want, whether it’s their car, house, new windows, or wife. Sunday, I carried the donkey metaphor over into our marriage relationships, referencing David & Bathsheba, even using the phrase, “the vows we made to our donkey.” This is a husband or wife. It just so happens I have a wife, and the metaphor spilled onto her. It was perceived that I was calling my wife a donkey. Many turned around to see her reaction. It was a little bit funny, and to be honest, I used the metaphor on purpose.

Metaphors are not usually meant to be realistic, they can make their greatest impact if they are absurd, wildly exaggerated, or shocking. Like using the word donkey in discussion about spouses and covetousness. Of course, it can also obscure the point. Maybe we all forgot how destructive envy is or how valuable gratitude is, because we were thinking about donkeys and the Angel. (*More on that in about a paragraph.) Maybe we were thinking about her and I instead of our own vows. Maybe we forgot to say thanks, about our own donkeys (whatever they are).

The joke was that I was in BIG trouble. I wasn’t. She understands metaphor and she understands the art form, and being with me requires a certain willingness to live fairly publicly (and have some stories told out loud in a room full of her friends). She lives her life with understanding and tons of grace.

AND, there is another thing…

The vast majority of the message contained many, many (too many, I was afraid as I began) examples of the things I loved, and continue to love, about her. The things I never take for granted about her. How I remember asking her out on our first date, and every second of that date and most after.

In speaking about searching for & reflecting on the beauty in our lives, I used a study about how the negative prints immediately on our souls and the positive takes 15 seconds. It’s why 100 likes & compliments are overshadowed by the 1 thumbs down or pointed jab. We rarely hear, and almost never remember, “that’s a nice shirt.” We ALWAYS carry “why would you wear that shirt?” sometimes for months, sometimes forever.

All you know of how I feel about being married to the Angel, over the years you know me, and the avalanche of appreciation and gratitude on Sunday were eclipsed by what sounded like an off handed comment (but wasn’t an off handed comment at all). I know, right?!!? Every week, it’s gross how I look at her with hearts in my eyes, open her doors, speak behind her back as if she’s the girl of my dreams (because she is), and lose my train of thought because she looks so rad. And one metaphor puts me in the metaphorical doghouse?

Sheesh. What does that mean about how we speak to each other, our children, the people online or at the store? What does that mean about our social media comments? It says, fair or not, it can be pretty easy to be a wrecking ball, crashing and undoing years and years of building.

I don’t want to be a wrecking ball, or an obstacle to anyone taking the terrifying honest journey of self-reflection. (This is so much of what Paul writes about – sure, you can, you have the right, but if it hinders one, it’s not even close to worth it.) We’re building something wonderful here, at the Bridge, in our relationships, and with our lives. And my intention was obviously, clearly misunderstood. I assure you I will take chances with examples and metaphors that stick, but I can also assure you I will not use that donkey metaphor again.

No Why

Today’s site prompt is “what bothers you and why?” That’s pretty prescient of the AI prompt generator, because I opened my iPad to write about a thing that does, indeed, bother me.

First, you should know that lots of things bother me. I am bothered when people hog equipment at the gym, then don’t spray & wipe that equipment off afterwards, rudely leaving their disgusting germs all over for the rest of our immune systems to find off. It’s a wonder that we all don’t have a perpetual case of pinkeye. But what REALLY bothers me is when (usually the same) people leave their weights on the bars. Yes, that actually happens, can you believe it?!!? We live in a society, a fact that has managed to go unnoticed by these monsters. I’m bothered by a lack of spacial awareness in public, poor sports officiating, and the New York Giants, among many others.

The last paragraph was all mostly a joke. These things do bother me – probably a better word is annoy – but it’s a superficial wound, a paper cut that is forgotten immediately after the initial cut. I don’t really care too much, I’ve never had a day ruined by any of these trivialities. The problem is that we just don’t have enough words, sometimes. The “bother” of the least paragraph is not the “bother” of the next one.

In Acts 12, king Herod Agrippa “began to persecute” some believers of Jesus. The apostle James was “killed with a sword.” Then, when he “saw how much this pleased the Jewish leaders,” he captured and imprisoned Peter to do the same to him, in a very public fashion. That night, “an angel of the Lord” appeared and sprung him from his cell. It’s a cool story, with a cool scene of Peter showing up at the place where all of his buddies were praying for him, as they were praying for him. The prayer was answered immediately, spectacularly.

Hallelujah! …except for one thing. Why was Peter rescued and not James? We can talk and put forth all sorts of hypotheses, but the truth is that we have absolutely no idea. There is no why.

Why do terrible things happen to one and not another? Why is this happening to me? Why is this not happening to him/her? Maybe you remember the singer-songwriter we hosted, Olivia Farabaugh, who was miraculously healed from a chronic disease. I’m so thankful she was, but why do others still suffer with that same chronic disease? They may believe in healing and have faith that can move mountains, too. James believed.

John the Baptizer was sitting in jail, about to be murdered, and sent word to Jesus, asking if He was the One for whom they were waiting. He answers, yes, and blessed are those who don’t fall away because of Him. Essentially, John was asking IF He was the Messiah, and IF He was going to rescue him. John was His cousin, also His friend and witness. He’d been faithful his whole life and, with everything he thought & did, pointed to Jesus and His Kingdom. Yes, Jesus was the Messiah, and No, He would not be breaking him out of prison. Why? Only He knows?

We all have some deeply loved friends who are carrying more than anyone can handle, crying enough tears to drown the world. Why them? Why doesn’t God step in and help? Why does He do it for some and not others? Why didn’t He save James from that sword? I wonder how many burned up in the same furnace where Shadrach, Meshach, & Abednego were delivered. Why? Why is this happening to me, him, her, them?

There is no why. And that bothers me. My pride and driving need for control makes me want those answers. I want to understand. I want it to make sense to me. I want there to be a why, and I want to know what it is.

The other side of my own idolatrous coin is faith. There is a why, we just might not get it. We have to faith anyway, to trust anyway. We can certainly ask, He’s plenty big enough for our questions. But there always comes that point where, even if we don’t get the answers we want, or like, or that make sense, or any answers at all, we are faced with a decision; will we still trust that He is there, that He is good, and that we are still loved beyond reason or limit. What do we do then?

Maybe we’re James and get the bad thing, or maybe we’re Peter and get the good. Maybe they’re both blessings, and maybe it just depends on your perspective. Maybe we don’t ever know why. Maybe it’ll always bother us like crazy, but maybe we just continue to follow Him anyway.

13 Years

13 years ago, this week, the Bridge was born out of the ruins of our previous church, which had closed its doors the previous week.

Including our flood-ravaged home, this was the 2nd home we’d lost in 10 months – I don’t know how much you can lose before you break forever… The cliché is that God doesn’t give you more than you can handle, and I don’t believe that, at all. I think we get more than we can handle all the time. I have a very great friend who has much more than anyone can handle. I think the cliché is, or should be: God gives you more than you can handle, and that’s why He also gives you the Church. Together, there is nothing you can’t handle.

As we walked away from the final New Song service, I invited our friends to my house to mourn out loud, together. They came, we mourned, and after several hours, I said some of the most hopeful words I would ever speak: Next week, if you want to come back, we’ll open our Bibles to 1st Chronicles 1:1. Not everyone came back, but some did, and that’s exactly what we did. They didn’t know, then, what I did, that we were being called to build something new. We all were just faithful in listening to what each of us were given, and no more. Just the next step. Maybe it was doomed, maybe we had misheard, maybe we were all very foolish, but we took these fresh new steps.

People came, stayed, left, more came, more stayed, more left. (If you think you ever get used to the leaving, and it stops hurting, you would be fantastically wrong.) We tried lots of different things. I played the guitar and sang “Stand By Me” one time, handed out mix cds another time. One service was only us reading chapters of the Bible outside, with our shoes off and our feet in the grass. We canceled another as a living, breathing, illustration of grace. One homework assignment was to give away our offering to someone in the community, face to face. We ate so much food together. We prayed. We moved 3 times and grew each time. We referenced so many movies and songs. We danced. We love The Most Spiritual Movie Of All Time, Fight Club, together (even though most of us, thankfully, haven’t actually seen it.) I made you mad, didn’t respond as quickly as I should have, we disagreed. There were marriages and babies. We cried, laughed, fought and made up.

The growth was/is slow, with what looked like a plateau each time, but was actually regaining equilibrium before the next bump. I am thankful for that, now. The Angel still believes it was God’s grace, keeping my soft, mushy heart from exploding. I also believe it was God’s grace, but for a different reason. You see, I could never wrap my head around my own transformation. I often found myself waiting for everyone to wake up to the fact that I should not be here. (As you probably already know, I did the same thing with the Angel. You’re not the only one who asked, what is she doing with him??) I don’t wait anymore. Once I did the waking up, not to my inadequacy, but to the searing disobedience & idolatry of constantly questioning what God has created (or was creating, if I would only stop being an obstacle and step into His mercy and love), I could finally see me, as I am (which is changing all the time).

We sometimes do that with the Gospel. It sounds amazing, super-spiritual, to brag that we are too bad, too far away, for Jesus to cover, accept, rescue, to love. But it’s not spiritual at all, it’s mean. Instead, it’s saying, “I’m so special, He/His sacrifice/His resurrection aren’t enough. I was saying, “I can’t be (whatever), He can’t make dry bones live, He can’t bring healing, He can’t He can’t He can’t.” But I was terrifically wrong. He can. I’m not too special, but I am wonderfully made by the Creator of the Universe, in His image, and, to paraphrase Nick Fury in The Winter Soldier, “it’s about time I get with that program.”

I asked those of us who were there that first week to reflect a little, remember these last 13 years. Every year, I teach what I call a manifesto to never forget our purpose. We may not be called to have 25 different services in a weekend on screens all throughout America. We may not even be called to have 2. My books might not get the sales of Joel Osteen’s (I don’t have his hair or perfect teeth, either). We might end next week. But this thing that God has built through us, it’s so much better than the best case scenario. I have no idea what could possibly be next, but what I do know is that the ethos of the Bridge has never changed – we’re still listening and taking just the next step. We exist in Him, through Him, by Him, and for Him. We are, and will remain, a Gospel church (which, if you ask me, is the only kind of Church to be).

He’s given us all of this, grace, kindness, forgiveness, righteousness. He’s given us a home. He’s given us each other, to walk with, to listen to, to hug, given us hands to hold. He’s given us the people who will pick us up or will simply get down on the ground with us until we can stand. He has given us a call, given us The Church, and He’s given us this Bridge.

I am overwhelmed. I am honored to belong to it, honored to be your friend, honored to get to watch you, really blessed to love you. I am grateful. Happy Anniversary.

Am I?

Does wisdom imply honesty? I guess it doesn’t imply anything, does it? We can know plenty of facts, but wisdom puts those facts to use. We might know how to build a nuclear bomb, have all of the information and skill, but it’s wisdom that keeps us from actually using it. Maybe wisdom could/should keep us from building it at all, but that might be a different question.

I’m asking that initial question, because Sunday morning, we discussed a passage in Ecclesiastes that was patently disingenuous. (Maybe it wasn’t technically a lie…) In chapter 4, verses 1-3, Solomon laments over the oppressed who didn’t have anyone to comfort them. If you are familiar with Ecclesiastes, you can probably guess that this is “meaningless.”

Now, this is an interesting observation from Solomon, as he had morphed into empire building, using slaves to build his palace and army. Essentially, he was the oppressor of a great many in Israel.

If I take my son’s cell phone away, can I lament his lack of a cell phone? Maybe it is terribly sad that he doesn’t have one, but if I’m the reason, then what? If this Teacher’s world is meaningless because there isn’t anyone to comfort the ones he’s oppressed, why isn’t he comforting them??? If I am heartbroken because my neighbor can’t cut his grass, and I don’t cut it for him (and I can), is my heart really broken??

So, I was angry with Solomon. Why are the people of God doing the oppressing? Why are they not comforting the oppressed, instead? Where are they???

I write another blog (lovewithacapitall.com), and there, I wrote about some Netflix documentaries. They were entertaining, (some very much so), but their root was the undeniable human impulse to act terribly to each other, if given the opportunity. I wrote: “These shows are pretty depressing, to be honest. Mirrors often are.” I’m thinking about that now, because I wonder if I was so angry with Solomon because he’s a mirror to my own capacity for 1. Hurting others, and 2. Ignoring my own hypocrisy.

If I had a country and unlimited power and resources, who is to say I wouldn’t build that country into an empire, even though most every word in the Bible says NO? Maybe I’d be so wise that I’d know every word of the Scriptures, know God would not want an empire of slaves and gigantic armies used to oppress, I’d know the right thing to do…and I’d take the other road anyway. And maybe I’d write books about how it’s so awful that there are oppressed people, my boundless wisdom would allow me to see every social ill clearly. As much as I’d like to say otherwise, I bet I would. Then what?

I know the right decisions to make in the kitchen, I am very aware what foods make me feel good and are healthy for my body. And I choose not to make them. I think I’m so frustrated with Solomon because, at least in this, he’s me and I’m frustrated with me. I see what’s wrong, I wonder why it’s happening, and I wonder why the Christians aren’t comforting the poor and broken, wonder why the Christians aren’t peacemaking… And then I realize, I am a Christian, aren’t I? Am I writing instead of comforting, posting instead of peacemaking? Am I a hypocrite?

The answer to all 3 of those questions is Yes. And this is not surprising. This kind of thing happens all of the time. The Bible opens us up in a million wildly uncomfortable ways, sends us running into the arms of Jesus, Who has already forgiven us, and Who sends us right back with a new (old) commission, call & focus. Take drinks, bring food, give shelter, visit, help. Love someone. Comfort. Make peace.

Am I? Yes, I am all of these things. I am oppressor and comforter, the idea is to be less and less of the first and more and more of the latter. Make more peace than we break. And sometimes seeing that in ourselves begins with outrage at another’s behavior.

I’m no longer mad at Solomon.