Yesterday’s Bible In A Year New Testament reading was in Romans. Not that you asked, but I think, probably, Romans 2 is one of the most difficult and important passages in the Bible. And the consequence of continuing to ignore it is seen everywhere we look. It’s the cause of nearly all of the division we are experiencing and have experienced, from the garden to today.
Paul begins Romans like we would, like we do on Facebook. Look around, look at how bad these people are! They do this and this, they are like this and this. Can you believe how dumb, immoral, deceptive, how awful they are? There are Psalms that detail prayers asking God to destroy “the wicked.” Romans 1 reminds me of those prayers, the righteous passing their judgment on the wicked…“us” passing our judgment on “them.” It also reminds me of the Pharisee, who said of Jesus, “If this Man were a Prophet, He would know who was touching Him. He would know what kind of woman she is.” You can hear his condescension and disdain, she’s not even human. Neither are those “wicked” people. Nor the “others” of Romans 1. We stand here pointing…them…they’re the problem.
But then, in a brilliant twist, after we’re all on his side, feeling very superior talking about what’s wrong with the world, Paul says, “yeah, you ARE them!” (That’s my translation. Actually, he says, “You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. 2 And we know that God, in his justice, will punish anyone who does such things. 3 Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things? 4 Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin? 5 But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself.”
Now, what if I make it a bit more personal, to reduce the narrative distance of reading something someone wrote to someone else 2,000 years ago? I’m just as bad, with no excuse. I condemn myself, with each cutting remark. I’m stubborn, refuse to turn from my sin, and am storing up terrible punishment for myself. God is kind and patient with me, and I do not extend those same qualities to others, it means nothing to me.
Ouch. We like Romans 1 much more than Romans 2. It makes us feel good, better than, it makes us feel right, but this is a delusion that we sometimes never expose. We like pointing. But this means we are also standing outside of the party.
This is a reference to the Prodigal Son parable, where the King welcomes the son, who has been away squandering his inheritance, and throws a party. The older brother of the prodigal, who has always been there, is indignant at his brother’s welcome, and the parable ends with him standing outside with choices to make. The older brother likes to point at the “bad” brother, feeling like the “good” one, the one who listens and behaves. He is the one missing the party, too. He’s classic Romans 1, lying to himself while the King knows everybody is Romans 2 and has a great big eternal party for those 2’s.
If we think we’re so awesome, The King can’t really do too much for us, we won’t allow it. Step 1 is admitting we have a problem, admitting we’re the 2’s. We can’t accept the rescue as Romans 1 because Romans 1’s believe they can do it themselves, looking down incredulously on those pathetic 2’s inside at the party.
When Paul pulls that rug from under our feet, we are shaken into finally seeing that we are all 2’s. That is the reality we don’t want to face. But once we do, everything changes. There’s only 1 kind of woman/man: loved, forgiven, redeemed, accepted. There’s no one less than because there’s no one better than (well, there’s only One better than, and in Him, we live and move and have our being, in Him we find ourselves and our tremendous worth), so we can stop being so scared thinking we have to prove our value and earn the space we take up by knocking another down. We can just live into the divine economy of grace and love, and we can start to truly give the overflow of that grace and love to everybody else.
In other words, we can all come into the party.