Bible

Resurrection

The homework this week was, essentially, to pay attention. Pay attention to our lives, the small, subtle, seemingly insignificant prompts and choices that bombard us on a moment-by-moment basis. These prompts usually skate by, unnoticed, as do the choices, which we will often ignore. Then, we wake up and it’s days, months, years later and we ask, “How did I get here?” as if we’ve been blown by the wind to spaces we never meant to go.

It’s sometimes hard to see any ability to steer our own ships. We can feel out of control, swept along in the endless ticking of the clock, as the world batters us with circumstance and situations we didn’t ask for and don’t particularly like. We’re in a consistent state of fear – our internal fight-or-flight mechanism is always triggered, reacting, never ever acting out of intention. We put out the fires that spontaneously erupt.

The homework is an invitation to investigate if all of those fires are truly ‘spontaneous.’ If we really aren’t asking for the circumstances and situations, and if we don’t actually like them. Are we blown about by the wind, or are we simply acquiescing to the wind, without anchors or roots? Have we forgotten to wake up? Forgotten to lean in and engage?

Resurrection means coming back to life after death, and now is a great time to talk about what that means. Jesus Christ was killed, crucified, and, 3 days later, was resurrected. In His sacrifice and empty tomb, we are given new life. Through Him, and Him alone, we are reborn.

Now, what does that mean in our lives? Can the lives we’ve allowed to exist on life support, each day the same monotonous loop, live again? Can our relationships, our marriages, friendships, families, which have grown stagnant and distant, rise from the grave? Are we really this powerless, or is it the delusion that accompanies a death of hope? Are we made to be this afraid, constantly stressed, anxious, overwhelmed? What if the world (nations, communities, etc) needs us to show up, fully present, and we can’t, because we’re numb, checked out, fully sedated by comfort, convenience, inside bubbles of self-interest?

Everything. YES. YES. NO. NO. Then the world is missing something/someone absolutely vital and will not be whole, until we do.

The homework is my way of asking us to look around. But it’s not mine, at all. I believe the question is built into every book, chapter, verse, and word of the Bible, asking us to acknowledge our design to live, and live again. To love again. To refuse to accept death as “just what it is.” To hold a revolution against the world that continues to lie, telling us that if the tomb was empty, it has nothing to do with us, our lives, our relationships, our hearts, today. The world that lies, telling us that there are no prompts or choices, and that, instead, we are the insignificant.

The homework in the Scriptures is to open our eyes, wake up, and see them, and us, for what they are, and to see God for who He is. The homework is to see the question crackling all around us. Who is He? Who are we? And what will we do now? The homework, I suppose, is to say YES, and see that we can be resurrected, too.

The Security of Inadequacy

This is the 2nd post this week, and that’s fairly unusual, but so is the Bible passage I read this week. These posts are like the concept of tithing for me. Give 10%, but you can give more. It isn’t a ceiling, it’s more like a floor. I post once a week. I only have one entry on my to-do list that says “Bridge Post,” but that doesn’t mean the internet police will break down my door if I open this app for the 2nd time. (Actually, it’s quite the opposite, the internet – and especially this app – wants me to post EVERY DAY!!! We’ll call this a compromise.)

In 1 Chronicles 13, David tries to transport the Ark of the Covenant, in the way he figured was appropriate (but was not according to the specific laws of the Torah.) The Ark teeters, Uzzah reaches out to steady it, and is immediately struck dead. David is angry, and very afraid. Now what? In chapter 15, they transport it again, according to law, without incident. He even says, “we failed to ask God how to move it in the proper way.” No excuses, no blame. This was a natural consequence of transgression. There was punishment, but not from an unhinged, wrathful God, this punishment was meted out by the sin itself.

Sometimes, I eat lots of cake and, as I’m doubled over with a vicious belly ache, wonder why God is so mad at me.

When my boys were small, I’d say, “If you hit your brother again with that bat, you’ll lose it and have to have a timeout.” Inevitably, they’d lose the bat and have timeout and ask why I was so mad at them, why I wanted to punish them. It wasn’t really my decision, it was theirs, wasn’t it?

David is called a “man after God’s heart,” and that is always such an interesting conversation, because it’s not like he was perfect. The Scriptures are very clear about his shortcomings and poor decisions, and remain clear about his standing as a faithful follower/friend/person of God. We often think God is holding a clipboard in His arms, noting our missteps, looking for reasons to be mad at us, when the Bible seems to show a very different God; One who has destroyed the clipboard and is, instead, easily forgiving, and filling His arms with us.

What made David so extraordinary is obvious in this Ark situation. His heart is contrite in his error, he’s humble, repentant, teachable. He offered no justification. Yes, he was angry, but he never pretends to be more than human. I wonder who/Who he was angry with, God or himself? Maybe even Uzzah. Anger’s best characteristic isn’t it’s logic. David was angry when he was angry, afraid when he was afraid, then did the next right thing. How do we move this Ark? Then, he did that.

The Angel and I used to have arguments, BIG arguments, and I’d forget the beautiful picture we were painting. I’d only be able to think of the piece in front of me. I couldn’t apologize, I had to win. I’d show her. You would not have used words like “humble, repentant, contrite, teachable.” You also wouldn’t have used careful, patient, or particularly loving. You wouldn’t have called me a man of God. You wouldn’t have called me a man, at all.

You WOULD have used stubborn, prideful, myopic, small.

So, we still have arguments, but we now aren’t so caught up in proving our right-ness, that we can’t write a chapter 15, “I’m sorry. I am/was wrong. We/I failed.” What a cool, free-ing place to be. Where we no longer have to build our résumé’s to defend our worth. Where we can simply rest in who we are, put it down, and take the next step, do the next right thing.

I heard a sermon once where the big phrase was, “you don’t have to live like that anymore.” We don’t have to live with the insecurity of inadequacy. The Bible (in this story of David, and countless others) testifies to the peaceful security of inadequacy. There is a bigger masterpiece at work. We don’t have to be right, or do it our way. We just have to move the Ark.

What About The Prayer of Jabez??

1 Chronicles 4:9-10 9 Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

I have always found this Jabez passage (2 verses in the middle of chapters and chapters of genealogies in the 1st book of the Chronicles) to be a little selfish and short-sighted. To me, it sounded like, “give me more money and stuff.” God agreed and granted his request, which only added to my confusion. 

This passage is one of the birthplaces of the prosperity gospel (along with the incomplete reading of Jeremiah 29:11 that is so popular.) The prosperity gospel is NOT The Gospel. It is, instead, the polar opposite of The Gospel.

So, how & why is this prayer of Jabez and its Divine affirmation here at all?

That was my question. It sounds different to me now.

Jabez is “honorable” (the adjective also translates as distinguished, significant, valuable)… and named after the worst part of his life: his painful birth. He had been given a negative brand, and lived an upright life, worthy of his God. (As much as a human being can be worthy – maybe a better word is ‘pleasing’ to his God.)

Honorable, or distinguished, implies a good/great reputation. People may have looked at him with respect. Maybe they wanted to model their lives after him. A pillar of society, in many ways. 

This is all before his prayer. His is a life of service, obedience & worship, ostensibly without regard for reward. His comfortability was not the end he was seeking with his life, his life lived for God was the end, in itself. He seems to have followed God, and then (perhaps incidentally) offered his prayer. 

He asked for 3 things: 1. To be blessed. 2. To have his territory (or borders) enlarged (or his lands extended). And 3. To be kept free from harm and pain (or trouble). 

He asked for blessing. This is a righteous blessing from a humble heart. We can, and should, all ask for blessing, for ourselves and others.

The next 2 are my problems, or have been, beginning with “free from trouble or pain.” First, we have all prayed that, right? It’s a very human prayer: keep me safe and sound, why is this so hard?, open doors, grease the wheels of what I want and how I want to live. Only the fact that he received a YES makes this noteworthy, and that is not his fault at all. It is no reflection of him. It IS a comment on the grace of God to say YES and give it to him.

The only special thing about Jabez is that he believed in God. He believed on His love, goodness & authority so much, that he would ask his Father for a gift only He could give. Jabez was not the answer to his own prayer, he was not powerful enough, he was not the center of this world. The Creator, his Sustainer, his Father, was. 

Now, the last and most concerning. 

“Enlarge my borders/territory, extend my lands.”  On the surface, this can be seen as a child wanting “more, more, more.” So, it has to be asked, more of what? What is the land for? Or, what does the land represent?

To make this a bit more personal, what/where are our borders?

Land, or borders, refer to our sphere of influence, places where we live, where we make, set, and carry out the rules.

[It is possible that he simply desired more land for the increase in net worth, but based on what we already know, that doesn’t seem likely. More plausible is the desire for wider lands to devote to God, more people living lives of purpose and obedience, like his. How do you define wealth?)

Is this a different society, a new context, essentially a rephrase of apostles Paul & Peter’s exhortations that we are an example to the world around us? We increase our circles so that a bigger section of people can, and will, live honorable, distinguished, significant lives under the authority, grace, and love of our Creator. This, I think, is the opportunity where God says YES to Jabez. 

If this were simply an ask for $1,000,000 and an easy, comfortable life, maybe the answer would have been different, and it wouldn’t be written in the holy Scriptures.

[Of course, maybe it would have. Ultimately, God’s ways are unfathomable to us. The only right answer here, at the end of the study, is to say, “Your will, not mine.” We do not discard the items or passages we don’t like or understand. We submit to His will and keep knocking.]

This is important, vital, for us because, as The Church, we have been so conditioned to cower from any hint of pride. Jabez’s prayer has that hint, and our prayers for extended borders certainly do. BUT maybe this passage tells us that His followers, His Bride, are exactly the kind of people who should be asking for, and receiving, bigger, wider lands. We might not get the answer Jabez got, but maybe he didn’t, either, the first thousand times he asked. 

If we build our lives as walking, talking, “honorable” temples of gratitude to Him, under His authority and will, then we are free-er and free-er to ask away! [Again, just a reminder about helmets… Our behavior doesn’t ‘make’ God love us, or accept us, He already does. We can ask, seek, and knock. The point is, as we offer our lives to Him, begin to live for Him, with the guidance of the Spirit living in us, our desires begin to reflect His. That’s what makes me guess that Jabez didn’t just want a bazillion dollars to “build new barns” to store all of it. We don’t know why he wanted extended territories, but we can be fairly certain that he didn’t intend them as geographical altars to himself.]

This passage is an invitation to honestly present all of our petitions to him (no matter how small, personal, and seemingly insignificant they are) and allow Him to do what He will…with them…and with us.    

The Value of Things

In the 2nd chapter of Titus, the word sober-minded was used, and that doesn’t sound like too great of a catch phrase. No one is probably getting a “sober-minded” tattoo, or using it on their dating profile. We don’t throw it around easily in conversation, it seems like an adjective that was used often in the late 1800’s, and not much since. See? The Bible is hopelessly outdated, right?

But the term, as it was written, suggests a person that “knows the value of things,” and as I look around, live and breathe, I can’t think of a characteristic that is more necessary and less common.

Have you ever reached out to someone about something that is heavy, that is taking a toll on your heart, that is painful or wildly significant, that we aren’t meant to carry alone? It’s an unbearably vulnerable space, and we wait. Then, the person, obviously uncomfortable, makes a joke. Or answers their phone. Or changes the subject. Your authenticity is discarded and disrespected. That person, who made you so sorry you reached at all out and especially sorry you reached out to him/her, has no idea of the value of things.

Not only do they not know the value of the circumstance you entrusted to them, but they do not know the value of your open heart, not do they know the value of a human being. This last one is, sadly, the real loss. We treat each other as disposable, as means to ends, as items to be used, for what they can bring to us, instead of recognizing who they are for no other reason than who they are. We are, to each other, too often, tools.

We have things to do and boxes to check. We have been sold the idea that our productivity is more important than our relationships. We have lost the value of things.

When I see people show up to weddings in t-shirts (a more and more common occurrence), I always shake my head. I speak to my boys of “time and place,” and now I know that I actually mean, “sober-minded.” A wedding is different than a ball game is different than bedtime. When we go to the gym and go through the motions, we have forgotten how extraordinary it is that we have been made in such a fantastic way that we are able to do these amazing things with our bodies. Instead of worship, it is a torturous obligation. When we kiss our wives or hold another’s hand without thinking, as simply routine, we have missed the value of this shocking intimacy. What could be more wonderful than the soft, slow, unhurried kiss of your beloved? Or more loving and trusting than another person offering their hand to you, searching for care and closeness?

Right. We’re, of course, talking about Genesis 28:16, “Surely God was in this place, and I was unaware.” When we lose the value of things, we are consistently unaware.

Last night, we drove an hour to what is likely to be the very last away high school basketball game for my youngest son. Do you know how many away games we’ve traveled to? A lot. Do you know how many times they were a nuisance? If that answer is equal to or greater than 1, we were ignorant of the value of things.

I think the concept of “ordinary” is the language of a culture that does not know the value of things. Maybe Paul’s letter to Titus is exactly what we need. Maybe we need more “sober-minded” tattoos, so we can all remember kisses and away games, remember to be grateful, so we can remember to stay present and wake up to our lives and the overflowing blessings all around us.

Dreams

I have 2 website where I write. There’s this one, and there’s another where I choose to discuss movies and music and terrible referees or whatever catches my eye. The hosting site gives a prompt every day, I’ll sometimes use that. That blog is always about Jesus, too, because everything is always about Jesus. I just might not use Bible verses there. Every now and then, a post happens and it fits into both spaces. This is one of those.

I’ve been meaning to write about a verse in 1st Kings, I started it 2 weeks ago, and it’ll be cool, but I keep getting sidetracked by basketball points or snow days or, in this case, dreaming. I assure you, I will get to that one, just not today. So, anyway, here it is:

This site is asking me what my dream job is… 

There’s a story in the Bible I reference often. A blind man reaches out to Jesus, asking for help, and to this, Jesus responds, “What do you want me to do for you?” It sounds pretty simple and obvious, but I have found it’s anything but simple or easy. For an endless number of reasons, we don’t ask to see. We ask for a new can or sunglasses, or a better attitude to deal with the blindness, or enhanced hearing or taste. This man alongside the road understands the assignment, asks to see, and is immediately granted his sight. 

So, like the site, I sit down with people and ask, “What do you want?” How they answer that is always fascinating. But the saddest reply (for both of us) is, “I don’t know.” We’ve gotten so used to blindness. Or we’ve lowered our hopes & expectations to the point where sight is impossible. Or, in the case of the site’s question, we’ve stopped dreaming a long time ago.

I had a job for 16 years. It changed my life for the first 10, then quickly deteriorated for the last 6. You’d think I would pray for a new job, new opportunities, an imagination that could hope for a new path. Just something new and wonderful. But my prayer was to endure in a more positive fashion. The site question wouldn’t have made sense. The question from Jesus would’ve been met with silence. 

Probably, the most damage we can inflict on our children is to steal their imagination. The adults in the room talk about realistic expectations (which is just another way to open the door for them to join us in dark rooms of despair.) I want to be a superhero. Really? Why? To help people. Because I see injustice. To fix what is broken. Whatever the why, there are a million pathways for that. But I was told, over and over, that it was impossible, that I was wrong and had better craft a Plan B (or C or F) that was more reasonable. Go to college, make money, work in a nice office with a window and fancy title. Get a job and a new car. Wear a suit & tie. Pull your head out of the clouds and chain it to the plow of consumerism. Superheroes aren’t real life.

Except they are. I meet superheroes every day, I see people do extraordinary feats all around. It just takes eyes to see – maybe that’s the point of the interaction between that man and Jesus. We might have our sight, but we sure can’t see. They are (you are) ordinary men & women who haven’t had their dreams dashed on the rocks of ‘good sense,’ who still believe that we can make a difference and change the world, who still believe that every day is a chance to rewrite what is, and create what will be, who love without limit or abandon. Ordinary? No way, they are absolutely superheroes, they just don’t wear capes and cowls.

This is what I get to do. I get to ask those questions, re-frame the conversation, and try to inject some hope back into our lives. This is my dream job, and those grown-ups were wrong, I do get the chance to be a superhero.

Everything & Everyone

On Sunday, we ended with verses that seemed fairly innocuous on the surface. But it sometimes goes like that, doesn’t it? When we’re reading the Bible and think the book or passage isn’t for us, or worse, if it’s for someone else instead (like, “I sure wish _____ was here to hear this! She needs it!”), it’s scalding hot water when we open our eyes to the truth. “Slaves, obey your masters…and masters, treat your slaves…” Not only does it have nothing to do with us, it’s pretty offensive. Why is the Bible giving us instruction on how to properly own other people or be owned people? This sounds like evidence for those that believe the Bible is outdated, at best, and horribly problematic, at worst.

(It’s not either of those, but we’re not going to get into that here, today.)

So, we all mostly checked out until the directive to do everything as if we were doing it for the Lord. I say “we” because, when I see some particular verses we’re studying for the first time, I wonder how in the world they are going to find some way in to our lives. But then we do, and the surprise only adds to the weight of the sledgehammer. Whatever I’m doing – singing, working on my Avengers puzzle, talking on the phone, deadlifting, dancing, writing this, cooking dinner, watching tv…whether I’m at work, home, the gym or grocery store, do it all as if I’m doing it for the Lord.

What if I’m tired, or sick, or irritable, or the job seems pointless, or my back hurts, or or or??? Still, as if it was for Him.

Taken a small, obvious yet scary, step further, if the things we are doing are for Him… Well, the rest of the passage is about how we treat each other, is it possible that… No, that can’t be possible.

Can it?

Jesus tells a parable where the sheep that got others a drink were getting Him a drink, and the goats that didn’t get others a drink were not getting one for Him. Taken together, are we to also treat everyone as if He/She were the Lord??? Everything & Everyone?

Tomorrow is Election Day in our country. What happens if we take these passages seriously, and do it as if we were doing it for the Lord? And (gasp!) treat everyone as if it were the Lord? If our Facebook posts and explicit flags/stickers had the beautiful Name of Jesus in the place of the people we hate most? What if we stopped thinking the monsters on the other side were stupid and uneducated and godless, and instead considered them made in the image of God, loved, accepted, holy? Would it become harder to treat others with our tongues dripping with venom if we woke up to the harsh truth that that nasty condescension was actually directed at Our Savior? What if we took seriously the command to love each other?

Do you think it would make a difference?

Fall

My birthday has me reflecting on my own life, who and where I am, in a manner usually connected to New Years. Then, as I shared this with a very good friend, he said that he always gets pretty introspective in the fall. At the time, I didn’t see the obvious connection – of course, the fall is a natural time to turn our thoughts to transformation. Step outside and the evidence is all around us, every single thing is changing, the things that were one way now are becoming something new.

In my inbox today, I opened a corporate mass email that spoke about this very thing, called. “Falling Into Change: How to Embrace the Transformation of Seasons.” It read, “As we wave goodbye to summer and welcome the cool embrace of autumn, it’s the perfect time to reflect on the natural changes around us. The leaves aren’t the only things transforming—this season offers a chance to embrace personal growth and transformation, too…It’s a season that naturally invites reflection and renewal. While the trees shed their leaves, you can think of this time as shedding old habits, mindsets, or routines that no longer serve you…Fun Fact: Fall, also known as the autumnal equinox, marks a time of balance—equal daylight and night hours. This balance can inspire us to find equilibrium in our own lives. Maybe it’s time to balance work and play, or focus on both mental and physical wellness…Sometimes we have to let go of what was to make room for what will be. So, what can we learn from the trees?

1. Letting Go is Natural: Trees don’t cling to their leaves, they gracefully release them to make way for new growth. Take a page from nature’s book and release what’s holding you back—whether that’s fear, doubt, or even old habits. 2. Change Can Be Beautiful: Just like the vibrant fall foliage, transformation is beautiful. It’s easy to resist change, but when we allow ourselves to evolve, we often discover new and vibrant aspects of ourselves. 3. Growth Requires Patience: Just like nature doesn’t rush its transformation, you don’t have to either. Give yourself the grace to grow at your own pace this season.”

Now, some suggestions they give, which are quite helpful: “1. Set New Intentions: Fall is a perfect time for setting fresh goals. Whether it’s prioritizing your health, starting a new hobby, or simply adopting a more positive mindset, set small, achievable goals that align with the transformation you seek. 2. Declutter Your Space & Mind: Just as nature sheds, fall is a great time to declutter. Whether it’s your home, your schedule, or your mind, clearing out the unnecessary gives you space to grow. 3. Practice Gratitude: With Thanksgiving around the corner, gratitude is at the heart of the fall season. Reflect on what you’re thankful for and how those things have shaped your journey this year. 4. Embrace New Experiences: As the season changes, why not try something new? Whether it’s exploring a fall-themed activity like hiking, picking apples, or sipping on a new favorite warm drink, stepping out of your routine can ignite transformation.”

These are really great, right? These business blasts we mostly relegate to our “Junk” or “Spam” folder can be helpful, in the right context. I’m sharing them here for a few reasons. Transformation, Growth, Intention, and Gratitude clearly point to a Christian perspective. We check in to our own lives, show up with all of us, honestly, and evaluate where we are, what we’re doing and if those things are actually healthy and helping us. Then we seek Him, hold His hand as He leads us into a brand new life.

(Maybe next time, I’ll tell you about where my own journey, where the questions I’m asking, are leading me. Not today, though.)

We ask all of these questions on Sundays. The Bible asks these questions in nearly every verse, most often in the form of “Here’s the Truth, now what will you do with that????” Will we lean into our divine calling, or will we continue to hold with white knuckles to the lifestyle that may not serve us well anymore, maybe never has, or is actively destroying us?

All Truth is ours, we simply have to keep our minds and eyes open to see and claim it wherever we find it, even in our daily emails. There is a “however,” though. Not everything is Truth, not everyone is concerned with our finding life, and as we transform, we are learning to test what we encounter. This email is awesome, and it ends with, “Fall Into New Arrivals. Speaking of transformations, our Anniversary Collection is filled with fall-inspired designs to celebrate change in style. From natural earthstone bracelets to golden jewelry that shines as brightly as the autumn sun, our new arrivals are the perfect way to reflect the beauty of this season.”

There is Truth, but it is an advertisement, ultimately pointing to our cultural duty as consumers. That doesn’t mean it’s all meaningless, we don’t have to throw it all out with the bathwater because it’s got an agenda, it just means we need to learn to sift and sort. This makes me think of the Belt of Truth, which we are coincidentally discussing in our study of Ephesians. You can see, when our hearts, minds, and bodies are all awake and aware, we can (and probably will) find God weaving everything into the most beautiful tapestry of His grace for us.

What Will We Choose?

Sunday’s message was about one thing, but it certainly felt like a far bigger bridge to cross. We were talking about the words submission & love in the context of Ephesians 5, in a conversation about our marriage relationships, but so much of it felt like a message on the power of the tongue. The way we speak to each other has the power to build, and it also has the power to absolutely demolish.

Of course, this isn’t just the words we use. There’s a lot more to communication than what would be written on a transcript. There is our posture, non-verbal cues, expressions, body language. When I give these Sunday morning talks, it’s pretty easy to know what everybody thinks based simply on how they are sitting in the pews. A person leaning back with folded arms is having a very different experience than one who leans forward with wide, open eyes. And then, there are the ones who nod off – that’s something else altogether, with little to do with the content. Some scrunch up their faces, some smile, some physically turn their bodies away from me, some write (and it’s obvious if what they’re writing is about the message or funny notes to the one sitting next to them) and others are just patiently waiting for me to finish (and others not so patiently).

This hasn’t even touched on the heart postures we hold toward each other to affect the space between us. Brene Brown wrote a brilliant reference book, labeling & defining our emotions so we have the words to communicate what we are feeling effectively. Usually, we use 3 descriptions: happy, sad, mad. That’s it. But that isn’t nearly enough to adequately convey our current mental/emotional states.

She has a chapter called “Places we go when we feel wronged,” and lists “anger, contempt, disgust, dehumanization, hate, self-righteousness.” We know these are not the same feelings, but we’d often just say ‘mad.’ Contempt is not anger. Brown cites researchers that call contempt “perhaps the most corrosive force in a marriage,” and a “strong predictor of divorce.” My guess is that we didn’t need researchers to tell us that. We have seen the look of contempt, and when we see it in a relationship across the table, we know very well how far past the edge it has gotten and now can only helplessly wait for the official end.

Paul uses submission, respect, honor, and a million others in his letters, but they’re all really just love. These words are all choices. We choose to submit, respect…or to carry the wrecking ball of contempt. Like so much of the Bible, we are left with a BIG decision: What will we choose? Will we choose to heal or to cut further? Will we choose to set down the record of wrongs or put them under our pillows in bed? We have a lot more agency in this than we believe, we do have the power to write new chapters and create new worlds (we are made in the image of our God, and have His Spirit living in us, after all), if only we have the imagination to dream this new story.

Be Careful

I think the passage we discussed Sunday, from Ephesians 5, is a pretty perfect illustration of how cool – and vital – the Bible really is. Paul begins with an exhortation to “be careful” how we live, then writes about fools, the time, and drunkenness.

The fools he talks about are real people (of course, they are real people) in his culture who do the things they do as if there are no consequence to anything. They live wildly, as if everything is random and unconnected, and they are wrong. (And when I say “they,” we all know I mean “we.”)

They are wrong because of the idea he next gives: the time. This is not time, like clocks and appointments. This is time, like opportunity. We have time, and that’s short and fairly fixed. The time is big, awesome, malleable and able to be grabbed and held onto, OR, lost to insignificance. We all have 60 seconds/minute, 60 minutes/hour. We all have the time, as well, to see as we choose.

Then he moves, with 1 verse, to the word drunkenness. To be honest, it sticks out. This isn’t a word in the middle of a list of do’s and don’t’s. It’s just one isolated don’t in a passage about the time, and how we live. Yes, drunkenness is a part of how we live, but why would he choose only that one above all of the other ways we take wrecking balls to our own lives? Depending on the translation, drunkenness is “debauchery,” “dissipation,” or the one I just read and hadn’t heard before, “rebellion.” All of these fall mostly flat. The word he actually uses is “asotia.” Drunkenness is asotia. That means, in a sentence, when our behavior (obviously, this is bigger than simply having too much to drink, it can be anything) causes us to waste the opportunity, the time, we have.

And that can help us tie it all together. When our wild, maniacal, foolish behavior causes us to squander, or waste, the time we have, we are careless with our lives. (Funny, I mistyped that last word ‘lives’ as ‘loves,’ and I’m thinking it’s not so much of a mistake. How much has our asotia stolen from our loves – either the people we love, or the activities or beautiful things we love???)

I think Ephesians 4:1 is mostly all we need to know about behavior modification. “Live lives worthy of your calling.” Now I think Ephesians 5:15-20 is just as great, maybe even more apt to our current modern situation. If I were ever going to write another book, I bet it would be about this passage. I could have a whole Be Very Careful… series. (The last one was called Be Very Careful Who You Marry. This one could be called Be Very Careful Who You Are.)

But maybe I won’t write a book on it, maybe the next thing, the next right step, is to actually be careful with my life, stop squandering the time I have, and really live this gift. That would be the creative expression Paul’s looking for, not just another book nobody reads. (Though maybe I can do both and write that one anyway.)

Dancing Lessons

I had every intention to write about 31’s & 32’s and/or the rest of Sunday’s message. There was no shortage of topics to further discuss, or pools in which to dive deeper and deeper. The more we study the Bible, the more there is to study, to practice, and the more our lives can (and will) transform. Not just our lives, I’ve been dreaming about how the world around us would transform with more 32’s alive and engaged. Anyway, like I said, that’s what I was going to write about, but instead, we’ll talk about dancing.

The Angel & I are taking dancing lessons. We’ve learned the foxtrot, rumba, and swing – and when I say we’ve learned them, I mean we’re learning the most basic steps. Level zero. Our instructor shows us the positions, the steps, the beats, the building blocks, explains why, and hints at all of the possibilities with the higher levels (higher than zero;). It’s super fun, we like each other, laugh a lot, and I always love the way the Angel moves.

I am the leader – I recognize this is quite old-fashioned and so-not-2024, to have a man lead, but that’s how it goes. I decide where we’re going and what we’re doing, if she’ll turn or not, and if she does, under which arm she’ll go. And she’s supposed to follow.

You can see that this might present a problem. If you have ever had the pleasure of spending any time with the Angel, you know she is a born leader, an alpha, and she is the leader in nearly all of the spaces of her life. She does not like to be led, often for very good reason. (It took many years of our marriage until she was comfortable enough to trust me in any significant capacity…also for very good reason.)

So we’re dancing and our instructor, Artur, is encouraging my leadership and her following where I lead. It’s the only way it works, there can’t be 2 leaders, and even if I don’t exactly know the steps, I will, and it’s impossible for either of us to learn the dance without the basic structure intact. This week, he said to her, “You are not following, you are anticipating. You are going where you want to go, or where you think you should go. And when you do that, he cannot lead you.”

I became a much worse rumba leader, because that lesson was teaching much more than dancing, and my mind started to wander. I thought of my relationship with Jesus, and how He is the leader, only I fight Him because I think I know where we should go, what we’re supposed to do, I know what the steps are, not Him, and I’m actually trying to force Him to follow me. Right?!!!?? We’re dancing this life He’s given me, and instead of smooth graceful sweeping purposeful movements, it’s a power struggle. Well, it’s probably honestly not much of a struggle, if I need to drive this car into a ditch, He’ll probably let me. (Like that parable of the unforgiving debtor, the King forgives, but when the forgiven won’t, He says, ok, if that’s really what you want, I guess we’ll do it by your rules.) So our dance doesn’t look beautiful, it’s wooden, clumsy, and dis-jointed. It’s visual noise, and looks like neither of us know what’s going on and neither of us can hear the music.

These dancing lessons are great, we’re having a terrific time, and I’m wondering how my life would look and feel if I just stop fighting the flow and let Him finally lead.