Month: April 2025

Decompression

The site prompt for today is: How do you unwind after a demanding day? This is a fine day for that question. Last week was a busy, heavy week. There were physical meetings and appointments, but more than that, the emotional & spiritual weight was, at times, overwhelming. The site knows this, so the question is especially pointed today.

So, what do we do?

Late last week, we discussed rhythm. The Church calendar has this flow – Advent, Christmas, Epiphany, Lent, Easter, with others sprinkled in, but in between is the mushy, colorless connecting tissue that’s called “Ordinary Time.” Today is the day after Easter (there are several Sundays of Easter), but feels exactly like Ordinary Time.

The only obvious question is, “Is any time truly ordinary?”

Again, so, what do we do?

Some of us sleep in, others wake up early, some leave for a quiet vacation away from home, some choose a quiet vacation at home (stay-cation), some go to the gym, some get right back to work, some of us feel like we might be getting a little sick. The Angel is reading a book with her workout clothes on (maybe she’ll go for a walk outside, or maybe she’ll stay right where she is and read. Either way, she’s exactly where she needs to be. And she looks ridiculously beautiful.) Elisha is awake, watching YouTube videos while playing a video game while eating breakfast (maybe this is rest, for the younger generation.) I am writing now, thinking about this (and you), and wondering if what I feel in my throat and head is, indeed, a sickness.

I have a great friend who lost her mother 2 weeks ago, the service was last week, and I bet today is awfully… what? The responsibilities are over, there’s a new normal, most people are home and praying for her and her family instead of being at their home praying with them. Does she feel like she can finally cry out loud in her bedroom? Or does she feel tired deep in her soul, as well as her body? Is she dreaming of her mom dancing with Jesus, and laughing in celebration of a fully-realized faith? Probably all of those. Is that Ordinary Time? Is it decompression?

I used to call the 45 minute drive time home from work ‘decompression,’ where I would begin to breathe after a long day. There were people at home, and I didn’t want the weariness or drama to enter and muddy the precious space between us. That’s what I have always called “unwinding.”

Lost of words come to mind: presence, mindfulness, intention, and others just like them. I don’t think it really matters what it is that we do, as long as it’s on purpose. Maybe your decompression is very different from mine. Some mow grass on Sundays because it’s not work at all, it’s how they express their gratitude at a lovely creation. It’s work for me. My brother in law cooks all the food for Thanksgiving because it’s how he floods his entire family with his love, care, and appreciation. I just eat, as my thankfulness.

What do you do? There’s no wrong answer. Although, if there was, it would be to climb back on the wheel, seeing it as a wheel of oppression, hating it but running because that’s what you’ve always done, and there’s no other choice but to run. Sometimes, we change our circumstance, and others, we change our perspective of the current circumstance. Maybe, in that case, living the resurrection is to see the wheel with gratitude, as provision. Or maybe it’s to tear that wheel to the ground.

Nothing is better or worse, sacred or secular. The only question is if it’s consecrated or not. (Consecrated simply means set apart, given to God, and anything can be consecrated. Or not. Grocery shopping can be a supremely spiritual offering, and attending church can be an abomination.) So, what do you do? What do you want to do? What do you want? What do you have? Who are you? What does the you that you want to be, that you’re created to be, do to decompress?

What a fun, hopeful, question rooted in limitless possibility. Ordinary? Not even close.

To Pause

Today is Good Friday. When I was young, most stores were closed. Good Friday was a holiday. (At least, that’s what I remember.) Sundays were, too. Nothing happened, really. We’d eat meals together, watch a game on tv together, or go outside together.

[I just wrote “Nothing happened, really,” and then I proceeded to describe the most important things in our lives. Nothing happened? Anyway.]

These days when business (and much of everything else) paused forced us to pause, as well. We could breathe, rest, be renewed.

I used to deliver medical equipment, and then I did that and what I’m doing now (being the pastor of a faith community), then I left that job to focus solely on the Bridge. I found, at the delivery job, that I had time on and time off of work. It was a difficult transition, because now there was no “time on.” I worked from home, when I did, answered phone calls when they came, met with people when they could. There was no “time on,” which meant there was no “time off,” which meant all time was equally appropriate for work.

Sundays were our “time off,” and now, there is no “time off.” No time to unplug and go outside, no time to read books or play. There’s also no time to think.

Today is Good Friday. With the exception of Resurrection Sunday (and perhaps Christmas), there’s not a more significant day in the life of a human being, each created in the image of this loving, gracious God. This is the day of His selfless sacrifice, the exchange of His life for ours. One perfect, divine life given for all the lives. What does that mean? Have we ever stopped to truly think about the weight of today?

Tomorrow is the Saturday In Between. The day after the horrific drama of the crucifixion. It’s like the Sundays when I was a kid, nothing is going on. With nothing to do but think and reflect, can you imagine the overwhelming hopelessness? Everything they thought was true, turned out not to be true, at all. The One they thought would fix everything was broken, murdered in the most public of executions. He was their Teacher, Mentor, their Friend. Now what???? What could they do now? Where could they go? Sadness isn’t a strong enough word to describe their despair. Their probably isn’t a strong enough word to describe their despair.

…But Sunday is coming… The day when everything changes.

I’m only writing to ask, to encourage, us to pause. We don’t get to do that in our world where there’s no “time off,” only the oppressive march of time. The beautiful rhythm of Genesis has been replaced with the breakneck speed of modern progress and productivity.

To reflect on today, on the tremendous, unthinkable sacrifice of Jesus Christ is to celebrate our lives. Before today, the story was a story of separation & death. Now, it’s one of reconciliation and LIFE, real life. Each breath, kiss, taste, flower, orange, tree, breeze, photo, song, slice of pizza, laugh, smile – they’re all proofs of life, the life He gives.

The Life He gave, today.

So. Pause. Feel the hurt of Jesus, crucified. And feel the exhilaration of our redeemed lives. Practice gratitude, because that’s all there is to do, this Easter season. And then do it all again, every season, because that’s all there is to do, then, too.

Resurrection

The homework this week was, essentially, to pay attention. Pay attention to our lives, the small, subtle, seemingly insignificant prompts and choices that bombard us on a moment-by-moment basis. These prompts usually skate by, unnoticed, as do the choices, which we will often ignore. Then, we wake up and it’s days, months, years later and we ask, “How did I get here?” as if we’ve been blown by the wind to spaces we never meant to go.

It’s sometimes hard to see any ability to steer our own ships. We can feel out of control, swept along in the endless ticking of the clock, as the world batters us with circumstance and situations we didn’t ask for and don’t particularly like. We’re in a consistent state of fear – our internal fight-or-flight mechanism is always triggered, reacting, never ever acting out of intention. We put out the fires that spontaneously erupt.

The homework is an invitation to investigate if all of those fires are truly ‘spontaneous.’ If we really aren’t asking for the circumstances and situations, and if we don’t actually like them. Are we blown about by the wind, or are we simply acquiescing to the wind, without anchors or roots? Have we forgotten to wake up? Forgotten to lean in and engage?

Resurrection means coming back to life after death, and now is a great time to talk about what that means. Jesus Christ was killed, crucified, and, 3 days later, was resurrected. In His sacrifice and empty tomb, we are given new life. Through Him, and Him alone, we are reborn.

Now, what does that mean in our lives? Can the lives we’ve allowed to exist on life support, each day the same monotonous loop, live again? Can our relationships, our marriages, friendships, families, which have grown stagnant and distant, rise from the grave? Are we really this powerless, or is it the delusion that accompanies a death of hope? Are we made to be this afraid, constantly stressed, anxious, overwhelmed? What if the world (nations, communities, etc) needs us to show up, fully present, and we can’t, because we’re numb, checked out, fully sedated by comfort, convenience, inside bubbles of self-interest?

Everything. YES. YES. NO. NO. Then the world is missing something/someone absolutely vital and will not be whole, until we do.

The homework is my way of asking us to look around. But it’s not mine, at all. I believe the question is built into every book, chapter, verse, and word of the Bible, asking us to acknowledge our design to live, and live again. To love again. To refuse to accept death as “just what it is.” To hold a revolution against the world that continues to lie, telling us that if the tomb was empty, it has nothing to do with us, our lives, our relationships, our hearts, today. The world that lies, telling us that there are no prompts or choices, and that, instead, we are the insignificant.

The homework in the Scriptures is to open our eyes, wake up, and see them, and us, for what they are, and to see God for who He is. The homework is to see the question crackling all around us. Who is He? Who are we? And what will we do now? The homework, I suppose, is to say YES, and see that we can be resurrected, too.

Characters

The site is wondering, if I could be a character from a book or movie, which one would I be?

Well, I have always wanted to be Superman or Luke Skywalker. And, with the terrific portrayal in the MCU, I can add Captain America. Those are who I wanted to be, and as I look at them now, they are characters with very little conflict. They’re squeaky clean and always good.

That’s why Star Wars fans had such a problem with The Last Jedi, the avoidance & moral ambiguity of Luke Skywalker tainted his reputation. The film is my favorite of the bunch, mostly because, as I get older, I recognize that everyone has those gray areas. Captain America keeps most personal things a secret and is a horrible friend. Superman… well, if you would call sleeping with Lois before marriage a moral flaw, that might be the only one, but he is Superman.

When I read High Fidelity, by Nick Hornby, I could see myself in Rob, the record store owner with relationship issues. I still can, in lots of ways. I will sometimes get my priorities mixed up, misplacing pop music and culture much too high in the hierarchy of values. I can receive too much of my worth in the way others perceive me, too. But he’s also funny and cool and loves (people, art, and things) easily. I feel like, in real life, we’d really like him.

I can happily also see me Kung Fu Panda’s Po. I’m fairly paunchy, hate cardio, own action figures, love violence and noodles. I have studied my own dragon scroll and have found there is no secret ingredient in me, either. I am just me, and have found that absolutely, wonderfully freeing. But I also make a mess and eat too many cookies. 

In the Bible, there’s a disciple named Peter. He speaks quickly, without thinking, and is often wrong. He’s zealous and excitable, he probably talks too loudly and too much. There’s a moment when Christ is transfigured, and Peter is one of three to actually see it, and instead of being present to this sacred glimpse of the Divine, he wants to build altars to His God and this space. He wants to do something, fix something, explain something. He wants to prove himself through what he can/will do, through his devotion. He fails in big spots, chooses the easy, comfortable way, and likes things to be his way. He also loves Jesus with every ounce of himself. He wants everybody else to love Him, too. He is the rock upon which Jesus can trust to build His Church. After the resurrection, when he sees Jesus, he jumps right out of his boat and swims to the shore. I’d like to be a rock Christ can trust…but otherwise, I can certainly relate to this person in a Book.

I guess that’s the difference between a boy and a man. I can see me in Rob, Po, and Peter – the good parts and the bad. I can hold the different sides of being human, I appreciate their flaws, and love them deeply anyway. Maybe this mirrors our own journey. We want to have superpowers and win all the time, so we can’t look too hard at the cracks in our self-created images. But now, as a grown up, I can see my bad, aged skin from a life lived, and I don’t hate that skin anymore. This skin is mine and tells the story of me, then, and me, now. It tells the story of God’s creation & grace: in spite of the mess I’ve made (and continue to make) of His work, He loves me desperately anyway. He sees tremendous value and beauty in that skin, in me, so maybe I should, too. 

I wanted to be superheroes and Jedi knights when I was young(er), I don’t want to be them anymore. I don’t really want to be anyone other than who I am, only who He’s created me to be, anymore.

A Delusion

We talk an awful lot about a 2 Hands Theology, right? That just means the human experience is complex and complicated. Almost nothing is just 1 emotion. To look at one example: When you have a baby, it’s amazing, exciting, hopeful…AND… it’s terrifying, overwhelming. It’s also the end of that stage of your marriage, where you could pick up and go anywhere, anytime, without days and hours of planning and a packed diaper bag. It’s the best. And this monumental life change is also the loss of who you both were before. It’s a great change, but all change involves some sort of loss, and every loss must be mourned. To ignore either hand is to eliminate half of your life, it’s pretense, and it’s pretty unhealthy.

Now. Every day holds this same invitation into an authentic, engaged life. Your friends move, people pass away, relationships end, you’re promoted, your book comes out, the doctor calls, and on and on. It’s a BOTH/AND life that we lead, and we are wonderfully present.

But sometimes, it’s a lot, isn’t it? Sometimes, it feels like the hand that holds the pain, sadness, and overwhelm parts is heavier than the joy & celebration. Sometimes, it seems the scales tip, our shoulders slump, it feels like an anchor is attached to our hearts, dragging them underwater.

Most people run from this darkness, pretending that the clouds are not just lined with silver, but made of gold. We pretend that the sadness is a lack of faith, a dismissal of God’s goodness & sovereignty. It isn’t, it’s honest, overflowing with a faith in a Creator that would be big, awesome, and loving enough to take it all with us. In His mercy and grace, He weeps with us.

That’s what we often do, run from the suffering. And other times, we fall into the delusion that the dark side is winning, that the hand that holds the pain IS actually heavier. This isn’t true, either.

In much the same way that 1 negative comment can eclipse 15 positives, the pain is loud, intense, and obsessive. But that doesn’t mean the other hand has disappeared. And that isn’t natural or healthy. It’s a 2 Hands Theology, very very rarely only 1.

So, when it’s raining and feels like it’ll never be sunny and dry again, how do we reclaim our full perspective, that is faithful, beautiful, and authentic? The answer is the same as when we skip through the streets in a monsoon, pretending we’re not wet: we open our eyes, look up, look around. And in the opposite case, when it might be tempting to fall, we look to the other hand. Because simply because it seems that the scales have tipped and the anchor is permanently fastened to our soft, lovely hearts doesn’t make it true. The hand that holds the wonder of each other, the blooming flowers and blinding sunlight, the abundance of gifts and blessings, is still there, hasn’t gone anywhere. We just need to notice, and say thanks. Gratitude is the antidote to despair, it always was, and it always will be.

God doesn’t take us out of the rain, He holds us in it. But He also doesn’t say that it’ll never stop raining. The resurrection tells us that there’s a day coming when it won’t rain, when there will only be 1 hand (and it’ll be His.) But until then, He’s there with us, loving us, not for our myopia or our faking, but for everything we truly are.