Last Sunday I used the phrase, “we are to use our creativity to actively impact our environment,” knowing how many questions it carried along with it, like barnacles hitchhiking on a whale. Do I have any creativity? Does everyone? Either way, what should I do? What is our environment? Can I really impact the world? This all seems so big and overwhelming, is it possible? How do I find time to do this? If God wants this, why doesn’t He do it Himself?
And on and on, right? It sometimes seems like each line of the Scriptures asks more than it answer, every word a doorway to a new idea or avenue of exploration and reflection. That’s not an accident, I don’t think, it is the design.
I’m not going to A any of those Q’s I referenced earlier, except the 1st and last.
Last: Built into the story of us, right there in the first 2 books of the Bible, we find our answer. Everything created is given the ability to produce, to participate, to carry on, to move this story forward. If we weren’t supposed to be robots “in the beginning,” why would we be now? (Well, maybe that’s a bad question – we might be because most things we touch, we break. But that doesn’t appear to be God’s intention for us or this entire creation.) We have been gifted with the free will to choose; love or indifference, surrender or control, engagement or apathy. We can be here now, awake to the unbelievable blessings around us, OR, we can sleepwalk down streets jammed with burning bushes, wondering if God exists and, if so, where He is and why He isn’t speaking to us.
This participation applies to our relationship with His Word. This beautiful library of poetry, song, history, wisdom, parable, and whatever Revelation is, is not now and has never been intended to be an instruction manual, like in the glove box of your car or the LEGO booklets that have a step-by-step guide to making their product. If it was, I promise you there wouldn’t be 2 verses that were exact opposites!!!! Those verses are Proverbs 26:4 & 5, google them, and spend the rest of the day considering why they are consecutive verses, instead of spread chapters apart, where we could forget. It’s as if we are being forced to deal with the contradiction. On that note, it’s similar to the parable of the vineyard workers. If the landowner had paid the workers from the first hired to the last, they wouldn’t have known that they all got the same amount. He wanted them to know, wanted to confront them, wanted them to wrestle with the implications. He wanted them to participate in their own growth, wanted them to “work out [their] own salvation with fear and trembling.”
The invitation has been given, it’s now up to us what we do with it. What kind of world do we want to live in? That might be the biggest question we have to answer on this subject, because the way we answer that will direct our steps on a daily basis. If I want to live in a world of kindness, I will practice kindness.
(And as John would probably say, if we aren’t practicing kindness, maybe we don’t really want to live in a world of kindness. Maybe we don’t really believe kindness works.)
If we want to live in a world of generosity, we will be generous. If we want love, we will love.
This is the invitation. There is a party, now how will we dress and what will we bring?