A very good friend asked me yesterday why we did not pray for Israel on Sunday morning. She thought it was something we should (and would) do, and she’s right. My embarrassing answer is that I simply did not know, had not heard. I read news email letters and blogs, but had not for days, and when I stood up to speak about the needs of the Church in Jerusalem in the early A.D.s, I did not know about the needs of the Jewish people in the early 2023.

The Church, and all local churches, have a duty to speak openly about everything – we can’t hide our heads from the intense glare of any subject, no matter how controversial or uncomfortable it makes us. This includes money, sex, homosexuality, politics, and on and on. This also includes war.

I prayerfully considered what to say, how to react to this heartbreaking reality. Last night I read a post on Instagram from a church in California called Mosaic, and it’s pastor Erwin McManus. Sometimes, the words of another capture our own perfectly. This is the post:

“We stand with Israel. We are all aware the conflict between Israel and Palestine is violent, tragic, and complicated. In war, innocent people die on both sides. However, the slaughter of innocent civilians including women, children and the elderly is not complicated. It is evil. Over 260 innocent Jewish people were killed by Hamas at a music festival. In comparison to the US population, it is the equivalent of murdering 9,000 citizens.

The actions of Hamas are not only tragic for the Jewish people, but they bring an inevitable escalation of violence that will result in the deaths of countless innocent Palestinians as well.

We extend empathy to the people in Palestine while condemning the actions of the Hamas terrorists who claim to act on their behalf.

We grieve with those who have lost loved ones and the comfort of feeling safe in their own homes. We stand with Israel and their right to not just exist, but to defend themselves.

We cannot believe the lie that peace between Israel and Palestine is impossible.

We stand in the gap with prayer. We pray for Israel. We pray for Palestine. We pray for peace. We pray for healing. We pray for the miraculous.”

We do stand with Israel. We stand with humanity. We stand against the horrors of violence, terror, and war. Period, full stop.

And now 2 things for us, thousands of miles away, to think about.

First, are our prayers enough? When someone is shivering outside on a cold January morning, do we walk by and say, “thoughts and prayers,” as we so often do? The Jewish people (and the innocent Palestinians, who are not part of Hamas) are shivering, freezing to death, what now? Is there anything for us to do, individually, corporately? Maybe. Maybe prayer is much, much more than enough.

Do we believe in the power of prayer to affect situations, in our lives, communities, or in conflicts halfway across the world? Do we really believe this?

That’s the 2nd – What exactly do we believe? Jesus says, “love your enemies,” what does that mean today? What does it look like to turn the other cheek, or to give them your cloak when they take your tunic? Jesus tells Peter to put his sword away, after he severs the ear of one of the Roman soldiers who had come to arrest Jesus, and ultimately lead Him to the cross. That is righteous violence, maybe the most righteous cause anyone has ever fought for, and Jesus tells him no, and then heals the soldier, who was actively participating in killing Him.

When McManus says, “the right…to defend themselves,” what does that mean? Of course, we are called to stand, to protect, to defend, but what do those words mean?

As long as we’re on the subject of words, what do forgiveness and grace mean? Do they apply? Who are we supposed to forgive “70 x 7 times?” Do we love? What does love look like in spaces like this? Does our forgiveness, grace, and love include Hamas?

They are still children of God, whether they know it, or whether they care, or whether they act like it – now what does that mean? What would Jesus do?

Is our theology realistic here, now, in 2023?

I might know what I think. I might know what I want to think. I might acknowledge that they are sometimes different. These are incredibly complex questions, with no easy answers, but it’s absolutely vital that we keep asking them.

We stand in the gap with prayer. We pray for Israel. We pray for Palestine. We pray for peace. We pray for healing. We pray for the miraculous.

“Amen. Come, Lord Jesus. The grace of the Lord Jesus be with God’s people. Amen.” (Rev. 22:20-21)