Before we get to the details that will change your life (that sounds like a spiritualish self-help promise on a book jacket – “Change the Details, Change Your Life!!!!” – in a whimsical font over a gauzy picture of me with a cheesy smile and big hair, doesn’t it?) Before we get there, we have to ask some hard questions, figure some things out and do some homework. You can’t paint the walls and choose fixtures before you pour the foundation.
In the Bible, we see that there are some situations where we are faced with a choice where the options come into conflict with each other and are both mandated in the Scriptures. (Wait, WHAT?!!!?)
There’s a story about a Good Samaritan. (It’s found in Luke 10:25-37, you can read it now, I’ll wait…) So, the first 2 religious men crossed the street to avoid him and walked right on by. The horror, right? Except for, in Numbers 19:11 “All those who touch a dead human body will be ceremonially unclean for seven days.” and Leviticus 5:2 “Or if a person touches anything unclean–whether the carcass of an unclean wild animal or livestock or crawling creature–even if he is unaware of it, he is unclean and guilty.” and Leviticus 21:1 The Lord said to Moses: “Say to the priests, the sons of Aaron—say to them, ‘For a dead person no priest is to defile himself among his people…” and Leviticus 21:11 “He must not go near any dead body or make himself unclean, even for his father or mother.”
It’s a horrible thing they did, until we realize they did exactly what they were supposed to do!
George Bradford Caird says, “it weighed more with them that he might be dead and defiling to the touch of those whose business was with holy things than that he might be alive and in need of care.”
But, as far as “care” goes, also in Leviticus (19:18), it says “you shall love your neighbor as yourself” and Deuteronomy 15:11 “Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.” and Proverbs 14:21 “Whoever despises his neighbor is a sinner, but blessed is he who is generous to the poor.” and Psalm 82:4 “Rescue the weak and the needy”
So, what would you do? Would you follow the law, the Bible? Which part? How do you choose? Which is weightier?
In Luke 14:1-5 “One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold of the man, he healed him and sent him on his way. Then he asked them, “If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?””
Well, of course we’d all pull our donkey out of the well. But in Exodus 20:8-10 “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns.”
Isn’t rescuing our donkeys “work?” Of course, it is.
And add to that that we might choose differently, right? The honest truth is that things that are weightier to me might not be to you.
It seems that the Scriptures are an invitation into a certain way of life, where everything isn’t spelled out and it’s not all black and white. Maybe this is because what you may value, or need, at certain times in your life aren’t the things you will value at others. And maybe its because we’re not all at the same place on the journey. Maybe maybe maybe, so many maybe’s. But this big, beautiful book is like a doorway into questions and more questions and transformation, and letting go of our need to understand, to have everything under control, and to be right.
There’s another story, about a kid who disowns his family, runs off and makes a giant mess of his life. Eventually, when he realizes how giant the mess is, he returns. The Father doesn’t wait for an explanation or even an “I’m sorry, dad,” He throws a party because He’s just so happy the son is home. Now, everyone is happy about this, except for one, the kid’s brother. And it ends with the Father inviting him in. But if he chooses to go in, he’ll have to leave all of his ‘rightness’ outside, and discover who his Father is, who his brother is, and what he’s been dying to know all along: who he is. What weighs more, the party or being right?
And I’ll give you one guess to what the Bible does with this… nothing. The story ends before he decides, with the brother, with you and me, outside, the invitation hanging unanswered in the thick night air.