For the last several weeks, we’ve focused on a specific kind of love. A love that doesn’t care if we want to, and acts anyway. We continue to talk about the importance of loving God and each other. Any time we study the Bible, the danger is that the emphasis is placed on us; what we think, say, and do. It seeps into this conversation easily, so we constantly have to be reminded of who we actually are.

The entire 1st 3 chapters of Ephesians (1/2 of the letter) are devoted to Jesus Christ and God’s “secret plan” to bring “all things” together. There is no mention of anything for us to do. The closest Paul comes is in 2:10, “…so that we can do the good things He planned for us long ago.”

There are prayers (1:15-23, 3:14-21), really really beautiful prayers, asking, hoping, that we see and understand this grace, kindness, and peace that have been shown, given to us. There is explanation and context to the world around us, and how it has been transformed. Every wall has come down. We have been reconciled.

It is only in 4:1, “I beg you to lead a life worthy of your calling…for you have been called by God,” that we get any indication that our lives will change now, in this new reality.

The order is vital, it has to be this way. Otherwise, we would start to believe that our actions & behavior are the things we use to get God to love us. We already have an idolatry problem. For us to continue in the delusion that we earn anything (ESPECIALLY our own salvation – “Salvation is not a reward for the good things we have done” 2:9) only solidifies our ridiculous conviction to build higher and higher on this sand.

So Paul attacks that heresy for 3 chapters without a mention of response, without a mention of behavior. With very little mention of us at all, really, other than being the vessel God pours His love into, and the recipients of His grace, lavishly bestowed.

Our verbs in the 1st 3 chapters are “praise,” “receive,” “trust,” “come,” but the one used most often is “are,” as in “we are ____.” We are loved, forgiven, chosen. Next is “understand,” as in “may we understand” what has been done on our behalf.

The other verbs, and there are many, tell what He has done. The actions are by Him, He does, and we receive. We simply receive.

In chapter 4, and for the rest of the letter, Paul moves into what we can do – “be humble and gentle, patient with each other,” etc. Into what to do and not do, as children of God, worthy of our call. If we’re not clear on chapters 1-3, then 4-6 won’t make sense. It’ll be confusing and easily distorted. We’ll start to think the story is about us, and what we do.

It’s not.

This is a story about love and grace. Our response is just that, a response. We have been rescued, and we are now free to act from a place of profound thanksgiving. We simply can’t begin in chapter 4. The movie doesn’t make sense if we come in an hour late, and neither do our lives.

Yes, it’s a big deal that we love, always, in all ways. But our acts of love are the result of our salvation and transformation, we love in response to the overwhelming divine grace, never ever the other way around. So who we actually are is His. We are loved beyond reason or limit, completely and unconditionally. And that is very Good News.